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CHAPTER XII: Concerning the Values or Prices of Goods. - Francis Hutcheson, Philosophiae moralis institutio compendiaria with a Short Introduction to Moral Philosophy [1747]

Edition used:

Philosophiae moralis institutio compendiaria with a Short Introduction to Moral Philosophy, edited and with an Introduction by Luigi Turco (Indianapolis: Liberty Fund, 2007).

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


CHAPTER XII

Concerning the Values or Prices of Goods.

I. To maintain any commerce among men in interchanging of goods or services, the values of them must be some way estimated: for no man would give away things of important and lasting use or pleasure in exchange for such as yielded little of either; nor goods which cost much labour in acquiring, for such as can easily be obtained.

The ground of all price must be some fitness in the things to yield some use or pleasure in life; without this, they can be of no value. But this being presupposed, the prices of things will be in a compound proportion of the demand for them, and the difficulty in acquiring them. The demand will be in proportion to the numbers who are wanting them, or their <agreeableness or> necessity to life. The difficulty may be occasioned many ways; if the quantities of them in the world be small; if any accidents make the quantity less than ordinary; if much toil is required in producing them, or much ingenuity, or a more elegant genius in the artists; if the persons employed about them according to the custom of the country are men in high account, and live in a more splendid manner; for the expence of this must be defrayed by the higher profits of their labours{, and few can be thus maintained}.1

Some goods of the highest use, yet have either no price or but a small one. If there’s such plenty in nature that they are acquired almost without any labour, they have no price; if they may be acquired by easy common labour, they are of small price. Such is the goodness of God to us, that the most useful and necessary things are generally very plentiful and easily acquired.

Other things of great use have no price, either because they are naturally destined for community, or cannot come into commerce but as appendages of something else, the price of which may be increased by them, tho’ they cannot be separately estimated;{* } or because some law natural or positive prohibits all buying or selling of them. Of this last sort are all religious offices, actions, or privileges; and even the salaries of religious offices, which are either deemed only what is necessary for the support of persons in such offices, or are committed to their trust as funds of liberality and charity toward the indigent. Buying and selling of such things from a well known piece of history is called simony.

II. But as it may often happen that I want some goods of which my neighbour has plenty, while I have plenty of other goods beyond my own use, and yet he may have no need of any of my superfluous stores; or that the goods I am stored with beyond my occasions, may be quite superior in value to all I want from my neighbour, but my goods cannot be divided into parcels without great loss: for managing of commerce there must some sort of standard goods [outstanding price] be agreed upon; something settled as the measure of value to all others; which must be so generally demanded, that every one will be willing to take it in exchange for other goods, since by it he may obtain whatever he desires. And indeed as soon as any thing is thus made the standard of all values, the demand for it will become universal{, as it will serve every purpose}.

The goods which are made the standard, should have these properties; first, they should be of high value, that so a small portable quantity of them may be equal in value to a great quantity of other things; again, they should not be perishable, or such as wear much in use; and lastly they should admit of all manner of divisions without loss. Now these three properties are found only in the two more rare mettals, silver and gold; which therefor have been made the standards of commerce in all civilized nations.2

III. {At first they have dealt in them by* weight;} but to prevent the trouble of making accurate divisions of the several barrs or pieces of mettal, and to prevent frauds by mixing them with baser mettals, coinage has been introduced. For when the coining of money is committed under proper regulations to trusty hands, there’s security given to all for the quantities of pure mettal in each piece, and any broken sums agreed upon can be exactly paid without any trouble.

But the real value of these mettals and of money too{, like that of all other goods,} is lessened as they are more plentiful; and increase when they grow scarcer{, tho’ the pieces keep the same names}. The common necessaries of life have a more stable natural price, tho’ there are some [not] little changes of their values according to the fruitfulness of the several seasons. Were one to settle perpetual salaries to certain offices, <or secure revenues,> which should support men perpetually in the same station in respect to their neighbours, these {salaries} should be constituted in certain quantities of such necessary goods as depend upon the plain inartificial labours of men, such as grain, or other necessaries in a plain simple way of living.

IV. No state which holds any commerce with its neighbours can at pleasure alter the values of their coin in proportion to that of goods. Foreigners pay regard, not to the names we give, but to the real quantities of pure mettal in our coin, and therefor the rates of goods must be proportioned to these quantities. But after a legal settlement of the denominations of coins, and many contracts and obligations settled in these legal sums or denominations, a decree of state raising the nominal values of the pieces will be a fraud upon all the creditors{, and do much gain to the debtors}; and the lowering their nominal values will have just the contrary effects [will be a fraud upon the debtors].3

The values too of these two mettals may alter their proportions to each other; if an extraordinary quantity of either of them be brought from the mines; or a great consumption made only of one of them in the ornaments of life, or great quantities of it exported. And unless the legal denominations or values of the pieces be changed in like manner, such coin as is valued with us too low in proportion to the natural value of the mettal, will be exported; and what is valued with us too high will remain, or be imported, to the great detriment of the country.

Wheresoever a coinage is made in baser mettals, the quantities in each piece must be made so much the greater; otherways the trade with foreigners must be lost. When notes or tickets pass for money, their value depends on this, that they give good security for the payment of certain sums of gold or silver.

[1. ]See System 2.11.1, pp. 53–54, and Pufendorf, De officio 1.14.4.

[* ]{Examples of these sorts are the air, the light of the sun, wholesome air in certain situations, fine prospects.} [These examples are derived from Pufendorf, De officio 1.14.3.]

[2. ]See Pufendorf, De officio 1.14.8, and System 2.2.2, vol. II, p. 56.

[* ]{This appears both by history, and the Roman word impendere, expendere, &c.} [This added sentence and footnote are derived from System 2.2.2, p. 56 and note.]

[3. ]Hutcheson is much more detailed on the bad effects of any artificial change to the value of money by government in System 2.2.4 and 5, vol. II, pp. 58–62.