Front Page Titles (by Subject) (FOURTH KHAṆḌA) - The Thirteen Principal Upanishads
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(FOURTH KHAṆḌA) - Misc (Upanishads), The Thirteen Principal Upanishads 
The Thirteen Principal Upanishads, translated from the Sanskrit with an outline of the philosophy of the Upanishads and an annotated bibliography, by Robert Ernest Hume (Oxford University Press, 1921).
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Knowledge of Brahma, the ground of superiority
26 (1). ‘It is Brahma,’ she said. ‘In that victory of Brahma, verily, exult ye.’
Thereupon indeed he knew it was Brahma.
27 (2). Therefore, verily, these gods, namely Agni, Vāyu, and Indra, are above the other gods, as it were; for these touched It nearest, for these and [especially] he [i. e. Indra] first knew It was Brahma.
28 (3). Therefore, verily, Indra is above the other gods, as it were; for he touched It nearest, for he first knew It was Brahma.
Brahma in cosmic and in individual phenomena
29 (4). Of It there is this teaching.—
That in the lightning which flashes forth, which makes one blink, and say ‘Ah!’—that ‘Ah!’ refers to divinity.
30 (5). Now with regard to oneself.—
That which comes, as it were, to the mind, by which one repeatedly1 remembers—that conception (saṁkalpa) [is It]!
Brahma, the great object of desire
31 (6). It is called Tad-vana (‘It-is-the-desire’).2 As ‘It-is-the-desire’ (Tad-vana) It should be worshiped. For him who knows it thus, all beings together yearn.
Concluding practical instruction and benefits
32 (7). ‘Sir, tell me the mystic doctrine (upaniṣad)!!
‘The mystic doctrine has been declared to you. Verily, we have told you the mystic doctrine of Brahma (brāhmī upaniṣad).’
33 (8). Austerity (tapas), restraint (dama), and work (karman) are the foundation of it (i. e. the mystic doctrine). The Vedas are all its limbs. Truth is its abode.
34 (9). He, verily, who knows it [i. e. the mystic doctrine] thus, striking off evil (pāpman), becomes established in the most excellent,1 endless, heavenly world—yea, he becomes established!
[1 ]Deussen translates the word abhīkṣṇaṁ differently, and consequently interprets this section and the preceding very differently.
[2 ]A mystical designation. Compare a similar compound at Chānd. 3. 14. 1, tajja-lan.
[1 ]So the Com. interprets jyeye. Max Müller and Deussen would emend to ajyeye, ‘unconquerable.’