Front Page Titles (by Subject) THIRD ADHYĀYA - The Thirteen Principal Upanishads
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THIRD ADHYĀYA - Misc (Upanishads), The Thirteen Principal Upanishads 
The Thirteen Principal Upanishads, translated from the Sanskrit with an outline of the philosophy of the Upanishads and an annotated bibliography, by Robert Ernest Hume (Oxford University Press, 1921).
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The pantheistic Self
1. [Question:] Who is this one?2
[Answer:] We worship him as the Self (Ātman).
[Question:] Which one3 is the Self?
[Answer:] [He] whereby one sees,4 or whereby one hears,5 or whereby one smells odors, or whereby one articulates speech, or whereby one discriminates the sweet and the unsweet;  that which is heart (hṛdaya) and mind (manas)—that is, consciousness (saṁjñāna), perception (ājñāna), discrimination (vijñāna), intelligence (prajñāna), wisdom (medhas), insight (dṛṣṭi), steadfastness (dhṛti), thought (mati), thoughtfulness (manīṣā), impulse (jūti), memory (smṛti), conception (saṁkalpa), purpose (kratu), life (asu), desire (kāma), will (vaśa).
All these indeed, are appellations of intelligence (prajñāna).
3. He is Brahma; he is Indra; he is Prajāpati; [he is] all these gods; and these five gross elements (mahā-bhūtāni), namely earth (pṛthivī), wind (vāyu), space (ākāśa), water (āpas), light (jyotīṁṣi); these things and those which are mingled of the fine (kṣudra), as it were; origins (bīja)1 of one sort and another: those born from an egg (aṇḍa-ja), and those born from a womb (jāru-ja), and those born from sweat (sveda-ja),2 and those born from a sprout (udbhij-ja); horses, cows, persons, elephants; whatever breathing thing there is here—whether moving or flying, and what is stationary.
All this is guided by intelligence, is based on intelligence. The world is guided by intelligence. The basis is intelligence. Brahma is intelligence.
4. So he [i. e. Vāmadeva], having ascended aloft from this world with that intelligent Self (Ātman), obtained all desires in yon heavenly world, and became immortal—yea, became [immortal]!
Thus (iti)! Om!
[2 ]The interpretation of ayam here is doubtless the same as in the opening sentence of the previous Adhyāya. See note 2 on p. 298.
[3 ]That is, which one of the two selves previously mentioned? the primeval, universal Self? or the individual self?
[4 ]Roer and the Bombay editions have here, in addition, rūpam, ‘form.’
[5 ]Roer and the Bombay editions have here, in addition, śabdam, ‘sound.’
[1 ]Literally, ‘seeds.’
[2 ]This item may be a later addition to the other three, which are already similarly classified in Chānd. 6. 3. 1.
[1 ]Throughout the notes to this Upanishad the character A designates the recension published in the Ānandāśrama Sanskrit Series, and B designates the recension published in the Bibliotheca Indica Series.