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Front Page Titles (by Subject) Puer natus in Bethlehem. - Bach's Chorals, vol. 3 The Hymns and Hymn Melodies of the Organ Works
Return to Title Page for Bach’s Chorals, vol. 3 The Hymns and Hymn Melodies of the Organ WorksThe Online Library of LibertyA project of Liberty Fund, Inc.Puer natus in Bethlehem. - Johann Sebastian Bach, Bach’s Chorals, vol. 3 The Hymns and Hymn Melodies of the Organ Works [1921]Edition used:Bach’s Chorals. Part III: The Hymns and Hymn Melodies of the Organ Works, by Charles Sanford Terry (Cambridge University Press, 1915-1921). 3 vols. Vol. 3.
Part of: Bach’s Chorals, 3 vols.About Liberty Fund:Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. Copyright information:The text is in the public domain. Fair use statement:This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
Puer natus in Bethlehem.![]() Melody: “Puer natus in Bethlehem” Anon. 1553
The melody of the fourteenth century Christmas Carol “Puer natus in Bethlehem” (“Ein Kind geborn zu Bethlehem”) exists in two forms. Of the original there is a text printed in 15432 . The second (supra), found in 1553, is the descant of a four-part setting in which the original (1543) tune appears as the Tenor. Bach uses it in Cantata 65 (1724) and a single movement infra. His text is invariable, except that in the latter he substitutes F sharp for F natural as the ninth note of the second line supra. Otherwise his text conforms to Witt’s (No. 35). The 1543 melody, with slight modifications, is that of the Christmas hymn, “Vom Himmel kam der Engel Schaar,” and is used by Bach in the Orgelbüchlein for that Carol. (See No. 126 infra.) [112]N. xv. 13. The movement is the first of the Christmas Preludes in the Orgelbüchlein. Though the hymn stands there as a general introduction to the festival, its central incident is the visit of the three Kings from the East and their homage. Bach seemingly sets himself to paint stanza iv. While the quaver passages express the visitors’ joy at the fruition of their long quest, he distinguishes the three Wise Men individually on the Pedal. In bars 1-4 the bearer of incense approaches the manger. The first two Pedal notes mark his deep obeisance to the Infant. In bars 5-7 the myrrh giver performs his duty in a similar manner. In bars 8-11 the bearer of gold makes his obeisance and gift. In the last six bars (bar 12—end) the Three Kings withdraw, making obeisance at every step, and their deepest curtsey as they leave the Presence. The “programme” might be rejected as extravagant but for Bach’s naïve habit of literalness. An alternative interpretation of the movement as a lullaby is not supported by the character of the music. [1 ]Songs of the Christian Creed and Life (London, 1876), No. 35. The original hymn is in twelve stanzas, of which xi is omitted in the translation. To fit the melody the first line of every stanza must be repeated from the word marked *. [2 ] See it on p. 308 infra. |

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