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Subject Area: War and Peace

I.—: GENERAL PRINCIPLES TO BE OBSERVED IN WAR - Carl von Clausewitz, On War, vol. 3 [1832]

Edition used:

On War, trans. Col. J.J. Graham. New and Revised edition with Introduction and Notes by Col. F.N. Maude, in Three Volumes (London: Kegan Paul, Trench, Trubner & C., 1918). Vol. 3.

Part of: On War

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I.—

GENERAL PRINCIPLES TO BE OBSERVED IN WAR

(1) The great object of the theory of War is to guide us to the way of obtaining a preponderance of physical force and advantages at the decisive points; but if this is not possible, theory teaches also how to speculate upon the moral powers; upon the probable errors of the enemy, upon the impression made by a bold spirit of enterprise, &c. &c.—even upon our own desperation. All this is by no means beyond the province of the Art of War and its theory, for that theory is nothing but rational reflection upon all situations in which we can be placed in War. The most dangerous positions in which we can be placed are just those which we should look upon as most likely to occur, and those about which we should most distinctly make up our minds. That leads to heroic resolves founded on reason.

Whoever represents the affair to your Royal Highness in any other manner is a pedant, who can only do harm by the views he advances. In the critical moments of life, in the tumult of battle, you will one day feel clearly that no other view can give any help when help is most necessary, and when a dry pedantry of figures leaves us to our fate.

(2) Naturally in War we always seek to have the probability of success on our side, whether it be that we count upon a physical or moral superiority. But this is not always possible; we must often undertake things when the probability of our succeeding is against us, if, for instance, we can do nothing better. If, in such a case, we despair, then our rational reflection and judgment leave us just when most wanted, when everything seems to conspire against us.

Therefore, even when the probability of success is against us, we must not, on that account, consider our undertaking as impossible or unreasonable; reasonable it will always be if we can do nothing better, and if we employ the few means we have to the best advantage.

In order that in such cases we may never lose equanimity and firmness, two qualities which in War are always the first to be in peril, which, in such a situation, are difficult to maintain, but without which, with the most brilliant qualities of the mind, we can effect nothing, we must familiarise ourselves with the idea of falling with honour; cherish that idea constantly and completely accustom ourselves to it. Be convinced, most noble Prince, that without this firm determination nothing great can be effected in the most fortunate War, to say nothing of an unfortunate one.

We may be certain that this idea often occupied the mind of Frederick II. during his first Silesian campaign; and because he was accustomed to it he made the attack at Leuthen on that memorable December 5, not because he had made a calculation that with the oblique order of battle he would in all probability beat the Austrians.

(3) Amongst all the operations left to your choice in any given case, amongst all the measures which are open to adoption, there will always be a choice between the bold and the prudent. Some people think that theory is always on the side of the prudent. That is false. If theory could give advice in the matter, it would counsel the most decisive, consequently the boldest, as that is most consistent with the nature of War; but it leaves to the General to choose according to the measure of his own courage, of his spirit of enterprise, and confidence in himself. Choose then according to the measure of these inner powers; always remembering that there never was a great General who was wanting in boldness.