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Front Page arrow Titles (by Subject) arrow CHAPTER III.: OF INDIRECT MEANS OF PREVENTING THE WILL TO COMMIT OFFENCES. - The Works of Jeremy Bentham, vol. 1 (Principles of Morals and Legislation, Fragment on Government, Civil Code, Penal Law)

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CHAPTER III.: OF INDIRECT MEANS OF PREVENTING THE WILL TO COMMIT OFFENCES. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 1 (Principles of Morals and Legislation, Fragment on Government, Civil Code, Penal Law) [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 1.

Part of: The Works of Jeremy Bentham, 11 vols.

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CHAPTER III.

OF INDIRECT MEANS OF PREVENTING THE WILL TO COMMIT OFFENCES.

We have seen that legislation can only operate by influencing the power, the knowledge, the will: we have spoken of the indirect means of taking away the power of injury: we have seen that the policy which would prevent men from acquiring information would be more hurtful than advantageous. All other indirect means which can be employed must therefore have reference to the direction of their inclinations; to the putting in practice the rules of a logic too little understood at present—the logic of the will—a logic which often appears in opposition to the logic of understanding, as it has been well expressed by the poet—

  • “Video meliora,
  • Proboque, et deteriora sequor.”

The methods we are about to present are of a nature to make this internal discord in many cases to cease; to diminish this contrariety among motives, which often exists only from the unskilfulness of the legislator—from an opposition which he has himself created between the natural and political sanctions—between the moral and religious sanctions. If he could make all these powers concur towards the same end, all the faculties of the man would be in harmony, and the inclination to injure would no longer exist. In those cases in which this object cannot be attained, it is proper that the power of the tutelary motives should be made to exceed that of the seductive motives.

I shall propose the indirect methods by which the will may be influenced in the form of political or moral problems, and I shall show their solution by different examples:—

Problem 1st, To divert the course of dangerous desires, and direct the inclination towards those amusements which are most conformed to the public interest.

2d, To make such arrangements, that a given desire may be satisfied without prejudice, or with the least possible prejudice.

3d, To avoid furnishing encouragements to crimes.

4th, To augment the responsibility of individuals, in proportion as they are more exposed to temptation.

5th, To diminish their sensibility with regard to temptation.

6th, To strengthen the impression of punishments upon the imagination.

7th, To facilitate the knowledge of the commission of crimes.

8th, To prevent crimes, by giving to many persons an immediate interest in preventing them.

9th, To facilitate the means of recognising and finding individuals.

10th, To increase the difficulty of escape to delinquents.

11th, To diminish the uncertainty of procedure and punishments.

12th, To prohibit accessory offences, in order to prevent their principals.

After these means, whose object is special, we shall point out others of a more general nature, such as the cultivation of benevolence and honour, the employment of the motive of religion, and the use which may be made of the power of instruction and education.