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CHAPTER I.: OBJECT OF THIS INQUIRY—ITS CONNEXION WITH THE SUBJECT OF THE PRESENT WORK. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 7 (Rationale of Judicial Evidence Part 2) [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 7.

Part of: The Works of Jeremy Bentham, 11 vols.

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CHAPTER I.

OBJECT OF THIS INQUIRY—ITS CONNEXION WITH THE SUBJECT OF THE PRESENT WORK.

The mass of absurdity, the chaos, which, in the delineation of existing arrangements, it will be necessary to hold up to view, must continue to be (what it has hitherto been) a blind inexplorable labyrinth, until a clue be given to it: a perfect riddle, unless a key be added to it. This clue, this key, will consist in an indication of the views and designs of those to whose lot it has fallen,—from the time when the very foundation of the edifice was begun upon, to the present,—to be occupied in the erection of it: designs, the natural and necessary result of the position in which they have all along been placed.

In a work confined to the subject of evidence, an exposition, how brief soever, of the universally and necessarily corrupt state of the predominant system of judicial procedure in every country, may be apt to appear irrelevant: or at least of too mighty and disproportionate importance to be introduced, as it were, in a parenthesis,—as subordinate, not only to the subject of evidence, but to that comparatively small part of the ground occupied by the practice of exclusion.

But it will be seen that, of that corrupt system, the doctrine of exclusion constitutes a fundamental part—a feature altogether characteristic and indispensable. The consequence is, that, unless the nature and origin of that system were brought to view, the prevalence of the practice could not be accounted for; nor, therefore, that sort of satisfaction given, which, on every subject which admits of it, the eye of the reader naturally looks for, and seems entitled to expect. His time will not be the worse bestowed, if, in addition to this comparatively narrow abuse, the source of so many other and still more crying grievances be pointed out: still less, if a glimpse should happen here and there to be caught of a feature or two of the only appropriate remedy.

In all discourses, authoritative and unauthoritative—at least in all discourses of a grave cast—that have had the system of judicial procedure for their subject, an assumption, explicit or implicit, seems constantly to have been made,—viz. that the ends to which that course has, with more or less felicity, been directed, have been those to which of course it has all along been professed to be directed, viz. the ends of justice.

Consider the position of the voices by whom the vocal concert on this stage has been led,—nothing can be more natural than this assumption, i. e. than the fact of its having been made. Consider it on the ground of parallel experience, consider it on the ground of the known and incontestable principles of human nature,—nothing can be more inconsistent or improbable than the truth of it: consider it on the ground of direct experience,—nothing can be more false.

False in every country—in every country far enough advanced in the career of civilization to have afforded a settled establishment in this quarter of the field of government,—it is in a more pre-eminent degree false, as applied to English practice: a proposition, the truth of which, howsoever unwelcome, will be found but too palpable, as we advance.

Into no man’s conception does it ever appear to enter, that the securing the maximum of happiness to the good people of England was the motive, or so much as among the motives, which brought Duke William upon a visit to King Harold;—that it was a regard either for the purity of the Jewish faith, or the symmetry of Jewish mouths, that rendered one of his royal successors so alert in rendering the functions of a dentist to one of his Hebrew subjects;* —that it was the sympathetic apprehension of seeing their neighbours dissolved in luxury, that used to render Mahratta princes so diligent in the collection of Chout.

Notwithstanding so many professions as have been heard (professions which, even from the impurest lips, will, to one who duly considers the character of the nation and the temper of the times, sound rather as exaggerated than as altogether insincere;) many there appear to be who regard with scorn and ridicule the notion that the augmentation of the comfort and well-being of the Indian natives has had any share in so many exertions as have been made by governors-general in Hindostan for extending to those defenceless beings the protection of English laws.

If, in the very highest rank in society, social and enlarged affections were so completely smothered by narrow and self-regarding ones, is it natural that, in an inferior rank, the purer affections should, in the same stage of society, have reigned paramount or alone?

Whatever on this subject can, on the present occasion, be brought to view, must unavoidably be subjected to an extreme degree of compression. To a future occasion the task of development must, in a great measure, be deferred.

Hence it is, that what is here delivered must be delivered in the form of thoughts or aphorisms, bearing the similitude of crude assertion: for proof and illustration (for by each example both purposes will be served) they must wait for details, of which a part only (though what for this purpose, perhaps, will be found a sufficient part) can find a suitable place in the present work.

[* ]In allusion to King John, who, according to Mathew Paris (p. 192,) demanded 10,000marks of a Jew, and directed one of his teeth to be drawn daily, till he should comply.—Ed.