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Front Page arrow Titles (by Subject) arrow Section 14.: Succedanea—True Securities substitutible to this false one. - The Works of Jeremy Bentham, vol. 5 (Scotch Reform, Real Property, Codification Petitions)

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Section 14.: Succedanea—True Securities substitutible to this false one. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 5 (Scotch Reform, Real Property, Codification Petitions) [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 5.

Part of: The Works of Jeremy Bentham, 11 vols.

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Section 14.

Succedanea—True Securities substitutible to this false one.

Mendacity is an instrument applicable to the purpose of every wrong. Punished in any one instance, why should it be left unpunished in any other? Punished, in the character of an instrument of delinquency employed in the commission, perpetrated or attempted, of an offence,—in what proportion should it be punished but according to the nature of the offence?

Should the prevention of wrongs—should the prevention of offences—be purposely left to accident? Then, to the prevention of wrongs, in the commission of which mendacity has been or would be employed as an instrument, the application of punishment should be purposely left, as at present, to accident.

Mendacity is not an uniform offence: it changes its colour according to the nature and substance of the offence to which it is rendered or endeavoured to be rendered subservient. Mendacity, employed in drawing down upon an innocent head the destroying sword of justice, is murder: murder, encompassed with all its correspondent terror. Mendacity, employed in the obtainment of money, is but depredation. Yet, while predatory mendacity is punished with death, the punishment for the murderous mendacity is in comparison but a flea-bite.*

The principle being admitted, the application presents no difficulty. By apt description, performed in and by one all-comprehensive rule or short series of rules, the punishment destined for mendacity might, without difficulty, be attached to it, in every case in which testimony comes to be received for any legal purpose:—in every case, those included, in which, under the existing system, it would be thought fit to employ, for the purpose, the ceremony of an oath.

For any warning, that might be thought requisite to be given,—given, viz. by the denunciation of the eventual punishment, as at present by the ceremony,—for any such warning, magistracy—public functionary—there needs none. With or without reference to those denunciations, of which so strong and ample a provision is to be found in the sacred books,—a formulary being provided by the legislator, for pointing out the punishment to the notice of the person in whose testimony he had an interest, any the humblest individual would not be less competent than the highest-seated magistrate.

Judicature, grounded on testimony, delivered before mutually chosen arbitrators sitting in the seat of natural procedure, might in this case, and, if not purposely debarred from it, would—receive that adoption, which at present is in effect refused to it—granted but in pretence.

For the eventual punishment to attach,—and, for that purpose, to distinguish legal investigation from simple conversation,—a short formulary might be pre-appointed.

Not that at present, under the existing system, any such tutelary caution is provided. For mendacity employed to no worse purpose than fraudulent and unterrific depredation, mendacity is in various cases, and without any such warning, punished with death: witness personation; witness, in an infinitely diversified set of instances, forgery.

In the state of things thus ventured to be proposed, another amendment much wanted might be made with as little difficulty. Falsehood, though not accompanied with that evil consciousness which in common speech gives it the epithet of wilful,—which in one word gives it the name of mendacity, and, if preceded by the ceremony, the name of perjury,—might, if accompanied with blame in another shape—in a shape, in which, in the language of the Roman school, blame, on the occasion of whatsoever mode of delinquency imputable, receives, and not unaptly, the name of temerity,—might be subjected to punishment, according to the degree of blame.

At present, under the system of oaths and perjuries, mis-statement, from whatsoever cause—mis-statement, in what degree soever mischievous and blameable—is either perjury or nothing. What is the consequence? That, where it has not been accompanied with that evil consciousness, but has been accompanied with temerity—with that heat and passion by which adequate reflection has been excluded,—it is either, under the name of perjury, punished on a false ground and to excess, or—what is more common and not less pernicious—left unpunished at least, if not successful and triumphant.

[* ]When will the language of truth be the language of law and office? When mendacity is punished by the House of Commons, it is punished as a contempt: never as anything but a contempt: always as a contempt:—when, so frequently, not contempt but fear is the cause by which it is known to have been produced.