|
|
Front Page  Titles (by Subject) XXIV.: To the Same ( Without date: January ( ? ) 1413) - The Letters of John Hus
XXIV.: To the Same ( Without date: January ( ? ) 1413) - Jan Huss, The Letters of John Hus [1904]Edition used:The Letters of John Hus. With Introductions and Explanatory Notes by Herbert B. Workman and R. Martin Pope (London: Hodder and Stoughton, 1904).
About Liberty Fund:Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. Copyright information:The text is in the public domain.
Fair use statement:
This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
- Preface
- Introduction
- Part I.—: Letters Written Before the Death of Archbishop Zbinek ( June 30, 1408— September 28, 1411)
- Letter I: To Zbinek, Archbishop of Prague ( Undated: June 30, 1408; Prague )
- Letter II: To the Nuns of a Certain Convent ( Undated: September 1408?)
- Letter III: To Zbinek, Archbishop of Prague ( Undated: Early December 1408)
- Letter IV: To Master Zawissius, Rector of Prachaticz ( Late Autumn, 1408)
- Letter V: To the People of Laun 1 ( Undated: About 1410)
- Letter VI: The Letter of Richard Wyche ( London: September 8, 1410)
- Letter VII: To a Certain Monk ( January 18, 1411)
- Letter VIII: To John Barbatus and the People of Chrumnaw ( May 25, 1411)
- IX.: To John XXIII., The Roman Pontiff 1 ( September 1, 1411)
- X.: To the College of Cardinals ( Without Date: Early In September 1411)
- Part II.—: From the Death of Zbinek to the Exile of Hus ( September 1411— September 1412)
- XI.: To the Supreme Court of the Kingdom of Bohemia ( Undated: December 1411)
- XII.: To the People of Pilsen 1 ( Undated: March ( ? ) 1412)
- XIII.: To Ladislaus, King of Poland ( June 10, 1412 1 )
- XIV.: To the Brethren of the Monastery of Dolein, In Moravia ( Undated: Summer 1412)
- XV.: To Masters Martin and Nicolas Miliczin ( Undated: August ( ? ) 1412)
- Part III.—: Letters Written During the Exile of Hus ( September 1412— August 1414)
- XVI.: To the People of Prague. ( Without Date: Early In October 1412).
- XVII.: To the Same. ( Without Date: Early In October 1412)
- XVIII.: To the Same ( Without Date: October ( ? ) 1412)
- XIX.: To the Same ( Without Date: October 1412)
- XX.: To the Faithful Bohemians ( Without Date: December 1412 1 )
- XXI.: To the People of Prague ( Without Date: December 1412)
- XXII.: To the Same ( December 25, 1412)
- XXIII.: To the Same 1 ( Without Date: January ( ? ) 1413)
- XXIV.: To the Same ( Without Date: January ( ? ) 1413)
- XXV.: To the Synod of Prague In the Year 1413 ( Without Date: After February 6, 1413 1 )
- XXVI.: To Master Christian of Prachaticz, Rector of the University of Prague. ( Without Date: Early 1413)
- XXVII.: To the Same ( Without Date: After April 1413 5 )
- XXVIII.: To the Same ( Without Date: After April 1413)
- XXIX.: To the Same ( Without Date: 1413)
- XXX.: To the Same ( Without Date: End of April ( ? ) 1413 1 )
- XXXI.: To Master John Sybart 2 In the University of Vienna ( July 1, 1413)
- XXXII.: To the People of Prague ( Without Date: Early In 1414 1 )
- Part IV.—: Letters Written On the Journey to Constance ( August—november, 1414.)
- Notice to the Synod
- Appeal to the Court
- XXXIII.: To Sigismund, King of the Romans and of Hungary ( Prague: September 1, 1414)
- XXXIV.: To His Bohemian Friends On Starting For Constance ( Without Place: Near Krakowec; Without Date: October 12, 1414)
- XXXV.: To Master Martin, His Disciple 2 ( Prague, Beginning of October 1414)
- XXXVI.: To His Bohemian Friends ( Nuremberg, October 20, 1414)
- XXXVII.: To the Same ( Constance, November 4, 1414)
- XXXVIII.: To the Same ( Constance, November 6, 1414)
- XXXIX.: To the Faithful Bohemians 1 ( Constance, November 16, 1414)
- Part V.—: Letters Written During the Imprisonment At the Blackfriars ( November 16, 1414— March 24, 1415)
- Xl.: to the People of Prague 1 ( Blackfriars, January 19, 1415)
- Xli.: to John of Chlum ( Blackfriars, Without Date: January 1415)
- Xlii.: to John of Chlum ( Blackfriars, Without Date: February 1415)
- Xliii.: to Peter Mladenowic ( Without Date: February 1415)
- Xliv.: to John of Chlum ( Undated: February 1415)
- Xlv.: to the Same ( Without Date: February, 1415)
- Xlvi.: to His Friends At Constance ( Without Date: End of February 1415)
- Xlvii.: to John of Chlum ( Without Date: February 28 ( ? ), 1415)
- Xlviii.: to John of Chlum ( Without Date: March 4, 1415)
- Xlix.: to John of Chlum ( Without Date: March 6 Th, 1415 3 )
- L.: to His Friends ( Without Date: Middle March 1415)
- Li.: to His Friends After the Pope’s Flight ( Without Date: March 21, 1415)
- Lii.: to the Same ( March 24, 1415)
- Part VI.—: Letters Written From the Franciscan Friary ( June 5, 1415— July 6, 1415)
- Liii.: to John of Chlum ( Without Date: Morning, June 5, 1415)
- Liv.: to His Friends Staying On In Constance ( Without Date: June 5, 1415)
- Lv.: to John of Chlum ( Without Date: June 6, 1415)
- Lvi.: to Peter Mladenowic ( Without Date: June 6, 1415)
- Lvii.: to His Friends Staying On In Constance ( Without Date: June 7, 1415 1 )
- Lviii.: to His Friends In Constance ( Without Date: June 8, 1415)
- Lix.: to the Same ( Without Date: June 9 Or 10, 1415 2 )
- Lx.: to His Friends Staying On In Constance ( Without Date: After June 8, 1415)
- Lxi.: to Henry Skopek De Duba ( Without Date: June 9, 1415 1 )
- Lxii.: to a Friend ( June 9, 1415)
- Lxiii.: to His Bohemian Friends ( Without Date: Shortly After June 8, 1415)
- Lxiv.: to All the People of Bohemia 5 ( June 10, 1415)
- Lxv.: to Henry Skopek De Duba 1 ( June 13, 1413)
- Lxvi.: to Master Martin, His Disciple 1 ( June 16, 1415)
- Lxvii.: Master John Hus to the “father” ( Without Date: Middle of June )
- Lxviii.: Master John Hus to the “father” ( Without Date: Middle of June 1415)
- Lxix.: to His Friends In Constance ( Without Date: After June 18, 1415)
- Lxx.: to His Friends In Constance ( June 21, 1415)
- Lxxi.: to Gallus (hawlik 1 ), Preacher In the Bethlehem ( June 21, 1415)
- Lxxii.: to Master Christian ( Without Date: About June 22, 1415)
- Lxxiii.: to His Friends At Constance ( June 23, 1415)
- Lxxiv.: to the Faithful Bohemians 1 ( June 24, 1415)
- Lxxv.: to His Bohemian Friends ( Without Date: June 24 Or 25, 1415)
- Lxxvi.: to the Faithful Bohemians 5 ( June 26, 1415)
- Lxxvii.: to the Same ( June 27, 1415)
- Lxxviii.: to the University of Prague ( June 27, 1415)
- Lxxix.: to Barons Wenzel De Duba and John of Chlum ( Undated: ? Middle Or End of June )
- Lxxx.: to John of Chlum ( June 29, 1415)
- Lxxxi.: to Wenzel De Duba ( June 29, 1415)
- Lxxxii.: to His Friends In Bohemia 3 ( June 29, 1415)
- Hus’s Final Declaration ( July 1, 1415)
- Appendix A: a Doubtful Letter of Hus
XXIV.
To the Same
(Without date: January (?) 1413)
Master John Hus, an unprofitable servant of God, to all the elect and to those who are zealous for the Lord Jesus Christ and His word, dwelling in the city of Prague: grace, mercy, and peace from God the Father and the Lord Jesus Christ, our Saviour.
Dear friends, I greatly rejoice in this, that you constantly attend the preaching of God’s word, and that the merciful Saviour is granting to you leaders powerful in the truth. May it therefore please the Almighty to bestow upon you grace, mercy, and peace through our Saviour, the Lord Jesus Christ; grace for your good, that you may make good progress in that same grace, in like manner as you have begun, and come to a profitable issue therein: mercy to be kept in your remembrance and gratefully received, seeing that the Eternal God, the supreme Goodness, for us sinners deigned to become man, afflicted, spat upon, shamefully entreated, condemned of His own, vilely rejected in such wise that the common people, led away by the counsel of the priests and having to choose between two, chose, instead of Jesus the innocent Saviour, a robber and villainous homicide, and placed the Saviour in such derision and shame that He uttered a lamentation in the words of Jeremiah: Hear, I pray you, all ye people and see my sorrow. And again: O all ye that pass by the way, attend and see if there be any sorrow like to my sorrow. Also He cried to His Father saying: O God, why hast thou forsaken me? Such was indeed His cry, as He hung on the cruel and shameful cross and suffered the blasphemy of the priests, who surrounded the cross and shouted and hissed out the mocking words: He trusted in God: let him now deliver him.Vah,thou that destroyest the temple of God . . . come down from the cross! But His cry was: O God, My God, why hast thou forsaken me? It is that cry that calls upon us to mark His boundless mercy, to suffer blasphemy in the spirit of love along with Him, and to be thankful for the mercy wherewith He redeemed us from everlasting damnation.
Such, then, is the mercy that comes to you from God the Father and the Lord Jesus Christ our Saviour, Who grants you also peace. Our Master, the Peacemaker, taught His disciples to be peacemakers, so that, in whatsoever house they entered, they were to say: Peace be to you. When He rose from the dead and entered into the midst of them, He said: Peace be to you. When, too, He was minded to depart from them to His death, He said: Peace I leave with you, my peace I give unto you. After His manner, therefore, I desire peace for you also, dear friends—peace to you from Him, that you may live virtuous lives and overcome the devil, the world, and the flesh—peace to you from Him, that you may love one another, ay, and your enemies —peace to you, that that you may peaceably hear His word—peace to you, that you may speak with discretion—peace to you, that you may know how how to be silent with advantage. For he that hears in a humble spirit, doth not contend in a cause with malice; he that speaks with discretion, overcomes the contentious; he that keeps silence to good purpose, doth not quickly wound his conscience. For these reasons peace be unto you, grace and mercy—grace that preserves from sin; mercy that delivers from eternal fire and the peace of eternal repose in the eternal joy, which comes to all the faithful after this paltry life—from God the Father and the Lord Jesus Christ, our Saviour, to whom be praise for ever and ever. Amen.
|
