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• Abstract of Hippocrates: to the Reader.
• Arrangement of the Writings of Hippocrates.
• Introduction.
• The Works of Hippocrates.
• Section I. The Oath of Hippocrates.
• The Law of Hippocrates.
• On the Art of Medicine.
• The Art of Medicine In Former Times.
• Of the Physician.
• On Decency In Manners and In Dress.
• Precepts of Hippocrates.
• Section II. A: the Book of Prognostics.
• Hippocrates On the Humours. a
• Hippocrates On Crises.
• Of Critical Days, Or of What Has a Relation to Crises.
• Predictions Or Prognostics.
• The Coan Prognostics.
• Appendix. of the Diseases Incident to Different Ages.
• Section III. A: On the Nature of Man.
• On Generation.
• On the FŒtal Nature.
• On the Origin of Man.
• On the Seven-month Birth.
• Of an Eight-month Birth.
• On SuperfŒtation.
• On Dentition.
• Of the Heart.
• On the Glands.
• On the Nature of the Bones.
• On Airs, Waters, and Localities.
• Parallel Between the Asiatics and Europeans.
• Of Flatus.
• Of Epilepsy.
• Section IV.: On a Healthy Diet.
• On Regimen. In Three Books.
• On Dreams.
• Of Aliment.
• The Rationale of Food In Acute Diseases.
• On the Different Parts of Man.
• Of the Employment of Liquids.
• Section V.: On Diseases.
• On Affections. a
• Of Internal Affections.
• Of Diseases of Virgins.
• Of the Nature of Woman.
• Of Female Diseases.
• On Barrenness.
• On Vision.
• Section VI. A: On the Shop Or Office of the Physician.
• On Fractures.
• On the Joints.
• On the Reduction of Fractures and Luxations.
• On Ulcers.
• On FistulÆ.
• On the Hemorrhoids Or Piles.
• On Wounds of the Head.
• On the Extraction of the Dead FŒtus.
• On Dissections.
• Section VII. A: the Epidemics of Hippocrates.
• The First Book of Epidemics.
• The Third Book of Epidemics.
• Pestilential Constitution
• Thucydides Upon the Plague At Athens.
• Clifton’s Proof of This Not Being That Described By Hippocrates
• The Second Book of Epidemics.
• The Fourth Book of Epidemics.
• The Fifth Book of Epidemics.
• The Sixth Book of Epidemics.
• The Seventh Book of Epidemics.
• The Book of Aphorisms.
• Section VIII.: Extraneous.
• EpistolÆ Hippocratis.
• I.: Liber De Hominis Structura, Ad Perdiccam Regem.
• II.: De Natura Hominis.
• III.: Liber De Ætate.
• IV.: De Septimestri Partu, Liber Spurius.
• V.: De Significatione VitÆ Et Mortis, Secundum Motum LunÆ, Et Adspectus Planetarum.
• VI.: Liber De Medicamentis Purgantibus.
• VII.: De Veratri Usu.
• VIII.: De Antidoto.
• IX.: Antidotum.
• X.: De Re Veterinaria.
• An Abstract of the Writings of Galen.
• Introductory Remarks.
• The Works of Galen.
• The Introductory Treatises of Galen.
• I.: Oratio Suasoria Ad Artes.
• II.: Si Quis Optimus Medicus Est, Eundem Esse Philosophus.
• III.: De Sophismatis In Verbo Contingentibus.
• IV.: Quod Qualitates IncorporeÆ Sint.
• V.: De Libris Propriis Galeni.
• VI.: De Ordine Librorum Suorum.
• VII.: De Sectis.
• VIII.: Galeni, De Optima Secta.
• IX.: De Optimo Docendi Genere.
• X.: De Subfiguratione Empirica.
• XI.: Sermo Adversus Empiricos Medicos.
• XII.: De Constitutione Artis MedicÆ.
• XIII.: Finitiones MedicÆ.
• XIV.: Introductio Vel Medicus.
• XV.: Quomodo Morbum Simulantes Sint Deprehendendi.
• XVI.: Ars Medicinalis.
• Class I.: Physiology, Anatomy, Etc.
• Class II.: Hygiene.
• Class III.: Ætiology.
• Class IV.: Semeiotics.
• Class V.: Of Pharmacy.
• Class VI.: Of the Instruments of Clinical Practice. a
• Class VII.: Therapeutics.
• Additional Class. a
• Spurii Galeno Ascripti Libri. a
• Fragments.
• Liste Des Livres De Galien, Tirée De L’édition De Chartier.

THE LAW OF HIPPOCRATES.

SECTION I.—TREATISE II.

OF THE REQUISITES TO CONSTITUTE THE ACCOMPLISHED PHYSICIAN.

Haller tells us, that this treatise was every where accredited by the ancients, but was rejected by Mercurialis; and that it refers to the education, &c., of the physician. That medicine, although of the highest rank, had yet been extremely degraded, and points out the causes. The rules for its attainment are stated particularly, under six requisites, in order to become fully masters of the science.

As this treatise is short, I have judged it to be sufficiently interesting to give it nearly in detail. It has been, I believe, translated by M. Dacier—but I have never met with it. It has been illustrated by Zwingerus, Heurnius, Fonseca, and others.—Ed.

Of all the arts, medicine is the most illustrious; but the ignorance of its professors, and that of those who judge of their qualifications, is the cause of its having been considered as among the most contemptible. This, in my opinion, arises chiefly, from the circumstance, that medicine is the only profession, for which, in our cities, there is no penalty attached to such as ignorantly pursue it, beyond that of contempt. But ignominy scarcely wounds the ignorant. It is with them, as with the dumb performers of the theatre: they have the form, the dress, and mask of the real actors, but in nothing else do they resemble them. So we find many who are physicians in name and appearance,—but few who are such in reality. Six things are required to constitute a physician:—Natural talents—a good education—a competent instructer—early study—industry, and adequate time. The chief of these, is natural talent. In want of this, all is useless. But if this is possessed, the art may be acquired, by due attainments previously;—and by beginning to study it at an early age, and in a proper place. We must, moreover, be industrious, and continue long in study, by which means the science becomes, as it were, natural,—rapidly increases,—extends its researches, and brings forth mature fruit.

The study of medicine may be compared to the culture of plants. Our nature or disposition is the ground; the precepts of the teacher are the seed; commencing our studies early, resembles the sowing of the seed in a proper season; an appropriate location for the pursuits of study, resembles the surrounding atmosphere which affords nourishment and growth to the plant; diligence in study, is like the various means pursued to render the ground fertile; finally, the long continuance of our studies, resembles the period essential to full and perfect fructification.

Those who fully attend to the above precepts, will attain to a true knowledge of medicine, and should every where be considered as masters of their profession, and not merely nominal physicians. They may come forward with confidence; whilst ignorance proves but a poor foundation, and an empty treasury at all times; the enemy of all confidence and trust; a source of audacity as well as of timidity—since timidity is the offspring of weakness, as audacity is of ignorance. Science and opinion govern the world: the one points out our knowledge—the latter our deficiency. Things of a sacred character should be unveiled to the pure alone; for it is sacrilegious to communicate them to the profane, before they have been initiated into the mysteries of science.

Note.—“Lex, νομος, licet proprie non sit terminus medicus, Hippocrates tamen transsumsit e foro politico in medicum, &c.” De necessitate legum adversus pseudomedicos, vide C. Regies, Camp. Elys. Q. 21. n. 16.—Castelli Lexicon Medicum.