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Front Page arrow Titles (by Subject) arrow Generall Council. 8 Jan. 1648. - The Clarke Papers. Selections from the Papers of William Clarke, vol. 2

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Subject Area: Political Theory
Subject Area: History
Topic: The English Revolution

Generall Council. 8 Jan. 1648. - Sir William Clarke, The Clarke Papers. Selections from the Papers of William Clarke, vol. 2 [1894]

Edition used:

The Clarke Papers. Selections from the Papers of William Clarke, Secretary to the Council of the Army, 1647-1649, and to General Monck and the Commanders of the Army in Scotland, 1651-1660, ed. C.H. Firth (Camden Society, 1894). 4 vols.

Part of: The Clarke Papers. Selections from the Papers of William Clarke, 4 vols.

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Generall Council. 8 Jan. 1648.

Mr. Erbury.c

Uppon the 3d Article, The last Article, That every man beleives his God of all Nations.d

Com̃ Ireton.

Those that doe nott owne Jesus Christ as a 2d person from the Father, yett if you aske them acknowledging the man Jesus Christ as the person through whome God hath revealed himself, whether they have this faith in Jesus Christ?

Debate uppon the last wordes. Soe as they abuse nott this Libertie [to the civil injury of others or actual disturbance of the public peace on their parts.]

Mr. Erbury.

If any man doe offend in relation to the civill injury of others, hee is punishable by the lawes.

Uppon the 4th Article concerning religion. To what purpose will you give that libertie to the Jewesa and others to come in unlesse you grant them the exercise of their religion?b

[c ]A life of William Erbury is given by Wood, Athenae Oxonienses, ii., 75, ed. 1721. Wood says he was a chaplain in Essex’s army, “and therein he sometimes exercised himself in military concerns, but mostly in those relating to his function, whereby he corrupted the soldiers with strange opinions, Antinomian Doctrines, and other dangerous errors, and by degrees fell to grosser opinions, holding universal redemption, etc., and afterwards became a Seeker, and I know not what.”

[d ]The debate is evidently on the 3rd clause of the ninth article (concerning religion), which runs thus in the Agreement presented on Jan. 20: “That such as profess faith in God by Jesus Christ, however differing in judgment from the doctrine, worship or discipline publickly held forth, as aforesaid, shall not be restrained from, but shall be protected in the profession of their faith and exercise of religion, according to their consciences in any place except such as shall be set apart for the public worship; where we provide not for them, unless they have leave: so as they abuse not this liberty to the civil injury of others or to actual disturbance of the public peace on their parts. Nevertheless it is not intended to be hereby provided, that this liberty shall necessarily extend to popery or prelacy.”

[a ]“Monday, Decem. 25. Notice was given of what passed in the Councell of Mechanicke at Whitehall on Saturday, where they voted a toleration of all religions whatsoever, not excepting Turkes nor Papists nor Jewes.” Pragmaticus, Dec. 19-26. On the toleration of the Jews see Carte, Original Letters, ii., 233. On Jan. 5, 1649, a petition was presented to Fairfax and the General Council from Johanna Cartwright and her son Ebenezer Cartwright, inhabitants of Amsterdam, for repealing the act of banishment against the Jews, “and that they may be again received and permitted to trade and dwell amongst you in this land, as now they do in the Netherlands.” This was printed in 1649 under the title of The Petition of the Jews. 4to.

About the same time a negotiation was set on foot between the Catholics and Independents. The Catholics were to support the new government on the promise of a free exercise of their religion in England. See Carte, Original Letters, i., 206, 216, 219-222; Clarendon State Papers, ii., 544.

[b ]The Perfect Diurnal, under Jan. 8, says: “The Generall Councell of the Army intended to perfect the Agreement this day, if the sitting of the Commissioners for the trial of the King in the Painted Chamber had not prevented them.”