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• Aquinas Ethicus, Or the Moral Teaching of St. Thomas, Translated From the Summa.: Second Division, Or Secunda Secundæ.
• Question Xlvii.: of Prudence. 1
• Question Xlviii.: of the Parts of Prudence.
• Question Lv.: of the Prudence of the Flesh.
• Question Lvii.: of Right. 2
• Question Lviii.: of Justice. 1
• Question Lix.: of Injustice.
• Question Lx.: of Judgment.
• Question Lxi.: of the Parts of Justice.
• Question Lxii.: of Restitution.
• Question Lxiii.: of the Respecting of Persons.
• Question Lxiv.: of Homicide.
• Question Lxv.: of Mutilation of Members.
• Question Lxvi.: of Theft and Robbery.
• Question Lxvii.: of Injustice In a Judge.
• Question Lxviii.: of What Relates to an Unjust Accusation.
• Question Lxix.: of Sins Against Justice On the Part of the Accused.
• Question Lxx.: of Injustice In the Person of the Witness.
• Question Lxxi.: of Injustice On the Part of Counsel At Law.
• Question Lxxii.: of Injurious Language Out of Court, and First of Contumely.
• Question Lxxiii.: of Detraction.
• Question Lxxiv.: of Mischief-making.
• Question Lxxvi.: of Cursing.
• Question Lxxvii.: of Fraudulent Dealing In Buying and Selling.
• Question Lxxviii.: of the Sin of Usury That Is Committed In Loans. 3
• Question Lxxix.: of the Integral Parts of Justice, Which Are to Do Good and Turn Away From Evil.
• Question Lxxx.: of the Potential Parts of Justice.
• Question Lxxxi.: of Religion.
• Question Lxxxii.: of Devotion.
• Question Lxxxiii.: of Prayer.
• Question Lxxxiv.: of the Exterior Acts of Divine Worship.
• Question Lxxxv.: of Sacrifice.
• Question Lxxxvi.: of Offerings.
• Question Lxxxviii.: of a Vow Whereby Something Is Promised to God.
• Question Lxxxix.: of Oaths.
• Question XCI.: Of the Taking of the Divine Name to Invoke It In Prayer Or Praise.
• Question XCII.: Of Vices Opposed to Religion, and First of Superstition.
• Question XCIII.: Of the Species of Superstition; and First of Superstition By Undue Worship of the True God.
• Question XCIV.: Of Idolatry.
• Question XCV.: Of the Superstition of Divination.
• Question XCVI.: Of Superstitious Observances.
• Question XCVII.: Of Tempting God.
• Question XCVIII.: Of Perjury.
• Question XCIX.: Of Sacrilege.
• Question C.: Of Simony.
• Question CI.: Of Natural Affection.
• Question CIV.: Of Obedience.
• Question CVI.: Of Gratitude.
• Question CVII.: Of Ingratitude.
• Question CVIII.: Of Vengeance. 1
• Question CIX.: Of Truthfulness.
• Question CX.: Of Vices Opposed to Truthfulness, and First of Lying.
• Question CXI.: Of Simulation and Hypocrisy.
• Question CXII.: Of Boasting.
• Question CXIII.: Of Self-depreciation.
• Question CXIV.: Of the Friendliness That Is Called Affability.
• Question CXV.: Of Flattery.
• Question CXVI.: Of the Spirit of Contradiction.
• Question CXVII.: Of Liberality.
• Question CXVIII.: Of Covetousness.
• Question CXIX.: Of Prodigality.
• Question CXX.: Of Equity.
• Question CXXIII.: Of Fortitude.
• Question CXXIV.: Of Martyrdom.
• Question CXXV.: Of Fear.
• Question CXXVI.: Of Insensibility to Fear.
• Question CXXVII.: Of Fiery Daring. 1
• Question CXXVIII.: Of the Parts of Fortitude.
• Question CXXIX.: Of Magnanimity. 1
• Question CXXX.: Of Presumption. 1
• Question CXXXI.: Of Ambition.
• Question CXXXII.: Of Vainglory.
• Question CXXXIII.: Of Pusillanimity.
• Question CXXXIV.: Of Munificence. 2
• Question CXXXV.: Of Petty Economy.
• Question CXXXVI.: Of Patience.
• Question CXXXVII.: Of Perseverance.
• Question Cxli.: of Temperance.
• Question Cxlii.: of Vices Opposed to Temperance.
• Question Cxliii.: of the Parts of Temperance In General.
• Question Cxlv.: of Propriety.
• Question Cxlvi.: of Abstinence.
• Question Cxlvii.: of Fasting.
• Question Cxlviii.: of Gluttony.
• Question Cxlix.: of Sobriety.
• Question Cl.: of Drunkenness.
• Question Cli.: of Chastity.
• Question Clii.: of Virginity.
• Question Cliii.: of the Vice of Luxury.
• Question Cliv.: of the Parts of Luxury.
• Question Clv.: of the Potential Parts of Temperance; and First of Continence. 1
• Question Clvi.: of Incontinence.
• Question Clvii.: of Clemency and Meekness.
• Question Clviii.: of Irascibility.
• Question Clix.: of Cruelty.
• Question Clxi.: of Humility.
• Question Clxii.: of Pride.
• Question Clxvi.: of Studiousness.
• Question Clxvii.: of Curiosity.
• Question Clxviii.: of Modesty, Or Decorum, In the Outward Movements of the Body. 2
• Question Clxix.: of Modesty In Dress.
• Question Clxxxii.: of the Comparison of the Active Life With the Contemplative.
• Question Clxxxiii.: of Offices and Various States of Men In General.
• Question Clxxxiv.: of What Relates to the State of Perfection In General.
• Question Clxxxvi.: of the Things In Which the Religious State Properly Consists.
• Question Clxxxvii.: of the Things Proper For Religious to Do.
• Question Clxxxviii.: of the Variety of Religious Orders.
• Question Clxxxix.: of the Entry Into Religion.
• By the Same Author.

BY THE SAME AUTHOR.

MORAL PHILOSOPHY.

(ETHICS AND NATURAL LAW.)

Second Edition.

Price 5s.

“Father Rickaby’s Moral Philosophy, or Ethics and Natural Law (Longmans) is the first of a series of ‘Manuals of Catholic Philosophy.’ The author is a member of the Society of Jesus, and his work embodies the substance of a course of lectures delivered for eight years in succession to the scholastics of that Society, at St. Mary’s, Stonyhurst. The arrangement is methodical, and the style clear and condensed. Many of the sections are supplied with lists of passages for reading, selected from such authors as Plato, Aristotle, St. Thomas Aquinas, Paley, and Mr. Ruskin. The work is a new and important departure, and deserves to be read by others than those for whom it is primarily intended.”—Scottish Review.

“The style of the book is bright and easy, and the English (as we need not say) extremely good. . . . The manual will be welcome on all sides as a sound, original, and fairly complete English treatise on the groundwork of morality.”—Dublin Review.

“The work, to the ordinary reader, is interesting enough to absorb the attention, to the student of Ethics it has a double value—simplicity of style, as well as full knowledge of the subject and its various branches. We are glad that the price of the book puts it within reach of the great mass of the people.”—Catholic Times.

“As regards the style of the book, it is, as a rule, clear, terse, and simple; and there are many passages marked alike by sound sense and by elevation of tone.”—Journal of Education.

“Father Rickaby, with his Aristotelian and scholastic training, is always definite and clear, distrustful of sentiment, with an answer ready for every assailant.”—Mind, No. 54.

“Father Rickaby’s style of exposition will be found singularly clear and fresh, and his power of elucidating the bearing of an abstruse thought by some historical illustrations singularly happy. It should be specified also as one of the features in the book, that it keeps close on the track of Aristotle, and is careful to expound his pregnant but perplexing epigrams.”—The Month.

London: LONGMANS. GREEN, & CO.

New York: BENZIGER BROTHERS.

ENGLISH MANUALS OF CATHOLIC PHILOSOPHY.

(STONYHURST SERIES.)

edited by

RICHARD F. CLARKE, S.J.

Extract from a Letter of His Holiness the Pope to the Bishop of Salford on the Philosophical Course at Stonyhurst

“You will easily understand, Venerable Brother, the pleasure We felt in what you reported to Us about the College of Stonyhurst in your diocese, namely, that by the efforts of the Superiors of this College, an excellent course of the exact sciences has been successfully set on foot, by establishing professorships, and by publishing in the vernacular for their students textbooks of Philosophy, following the principles of St. Thomas Aquinas. On this work We earnestly congratulate the Superiors and teachers of the College, and by letter We wish affectionately to express Our good-will towards them.”

1. Logic. By Richard F. Clarke, S.J., formerly Fellow and Tutor of St John’s College, Oxford; Classical Examiner in the Royal University of Ireland. Price 5s.

2. First Principles of Knowledge. By John Rickaby, S.J., Professor of Logic and General Metaphysics at St. Mary’s Hall, Stonyhurst Second Edition. Price 5s.

3. Moral Philosophy (Ethics and Natural Law). By Joseph Rickaby, S.J., M.A. Lond.; Professor of Ethics at St. Mary’s Hall, Stonyhurst. Second Edition. Price 5s.

4. Natural Theology. By Bernard Boedder, S.J., Professor of Natural Theology at St. Mary’s Hall, Stonyhurst. Price 6s. 6d.

5. Psychology. By Michael Maher, S.J., M.A. Lond.; Professor of Mental Philosophy at Stonyhurst College. Price 6s. 6d.

6. General Metaphysics. By John Rickaby, S.J. Price 5s.

Subscription for the Whole Series, post free, 24s. (including Supplementary Volume, 28s. 6d.) Subscriptions will be received by Mr. James Stanley, Manresa Press, Roehampton, London, S.W.,and not by the Publishers.

Supplementary Volume.

Political Economy. By C. S. Devas, Esq., M.A., Examiner in Political Economy in the Royal University of Ireland. Price 6s. 6d.

London: LONGMANS, GREEN & CO.

New York: BENZIGER BROTHERS.

Some Opinions of the Press.

LOGIC.

“We must congratulate the editor of the series of Catholic Manuals of Philosophy on affording such a valuable contribution to English Catholic literature. The easy style throughout, the clearness of exposition, and the well-chosen examples, make the book at once attractive to the general reader, and of inestimable use to the special student. But the highest excellence of the work, and the one which characterises the series conceived and edited by the author, is sympathy with the intellectual atmosphere in which we live, with its difficulties, with its strength, and with its weakness.”—The Tablet.

“An excellent text-book of Aristotelian logic, interesting, vivid, sometimes almost racy in its illustrations, while from first to last it never, so far as we have noticed, diverges from Aristotelian orthodoxy.”—Guardian.

“Though Father Clarke mainly concerns himself with Formal Logic, he occasionally, for the sake of edification, makes excursions into wider fields. Adopting the standpoint of ‘moderate realism,’ he directs his chief attack against the limitation of the Principle of Contradiction, the nominalist statement of the Principle of Identity, and the theory of conception set forth by Mill. The arguments usually employed in these time-honoured controversies are marshalled with much vigour. . . . The uncontroversial portions of the book are extremely clear, and the descriptions of the various forms of syllogism as little dry as their subject-matter permits.”—Saturday Review.

“In its general outline it follows the order of the Formal Logic which is still required in the Oxford schools, and is familiar to most people who are in any way interested in philosophy. The author has had a wider aim in view than merely providing a manual for Catholics; he would appeal also to perplexed Protestants, and to women who have shared the advantages of higher education.”—Church Quarterly.

FIRST PRINCIPLES OF KNOWLEDGE.

“The volume before us is a solid fundamental exposition of what is known by modern logicians as ‘Applied Logic,’ or a treatise on the ‘Philosophy of Certitude.’ It defends the objective reality of human thought against the false systems of idealism.”—Ave Maria Magazine.

“It is a hopeful sign of the times that a Catholic professor should freely enter the lists of debate in opposition to acknowledged masters of recent philosophy. The Jesuit Father is no respecter of persons.”—Journal of Education.

“These Manuals are worthy of the widest circulation. They will clear away many popular delusions, much confusion of thought and language. They will help to strengthen many minds to strive fearlessly and perseveringly in the search of truth.”—Bombay Catholic Examiner.

“It is a valuable treatise in every sense of the word We have read it with the greatest pleasure. The style carries on the reader, and the several points are introduced with a truth and accuracy in pleasing contrast to the lumbering sophistries of many who call themselves philosophers and are not.”—Catholic Times.

PSYCHOLOGY.

“. . . The author has proved himself a thoroughly competent guide and teacher on the subject of his work. Almost every page of his book bears the marks of careful thought and wide reading. . . Taken for what it professes to be, this is an excellent manual. It deserves and will repay study.”—The Scotsman, August 4, 1890.

“This book, by the Professor of Mental Philosophy at Stonyhurst College, is a sober, scholarly, and important work. . . . The author’s treatment of Psychology is simple, logical, and graceful. His definitions are clear and precise, his style is crisp and nervous, and his knowledge of the literature of his subject is very considerable.—Educational Review, June, 1891.

“This Manual is an able and well-considered effort to reconcile mediæval and modern philosophy. The author bases his argument mainly on the works of Aquinas and the schoolmen, but he gives fair recognition to modern philosophers and to modern science. . . . We can commend the book to students of Natural Theology and Psychology.”—The Church Review, September 26, 1890.

“Father Maher’s joining of old with new in his Psychology is very skilful; and sometimes the highly systematized character of the scholastic doctrine gives him a certain advantage in the face of modern psychological classifications with their more tentative character. . . . The historical and controversial parts all through the volume are in general very careful and well managed.”—Mind.

“The author is always lucid, cogent, and learned. His knowledge of the works of writers on Psychology is thorough and sound, and results in a most valuable aid to the student: particularly good examples of this are his historical sketches of the Theories of External Perception, General Cognition, and the Moral Sense, whilst the historical references and notes on almost every point should prove extremely helpful.”—The University Correspondent, November, 1890.

“This work cannot be too highly recommended.”—The Tablet, November 1, 1890

“. . . The book is a distinct gain to psychological science, and places its author in the front rank of the clear, deep thinkers of our time. It is a thoroughly scientific work, evincing on the part of its author great powers of analysis and discrimination, with the most profound and varied knowledge of philosophical literature.”—The Irish Ecclesiastical Record, January, 1891.

“The wording is careful, precise, and unmistakable. . . . Rarely is there to be found at one time in a philosophical treatise of its dimensions, its wideness of scope and fulness of treatment, its accuracy, its order and method in arrangement, its power of penetration and acuteness of criticism, its justice, moderation, and vigour in argument”—The Lyceum, October, 1890.

Volumes on the Life of our Lord.

by the rev. h. j. coleridge, s.j.

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THE PASSAGE OF OUR LORD TO THE FATHER.

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The Existence of God: A Dialogue. Fcap. 4to, cloth, 2s.

A Pilgrimage to the Holy Coat of Treves. With an Account of its History and Authenticity. With Twelve beautiful Illustrations. Crown 8vo, cloth, 4s.

The Pope and the Bible. Wrapper, 6d.

Theodore Wibaux, Pontifical Zouave and Jesuit. By Father du Coëtlosquet, S.J., with an Introduction by the Rev. R. F. Clarke, S.J. Crown 8vo, handsomely bound in blue and gold. 5s.

BY THE REV. P. GALLWEY, S.J.

Salvage from the Wreck. A few Memories of Friends departed, preserved in funeral discourses. With Eighteen Portraits. Cloth, 7s. 6d.

Apostolic Succession. A Hand-book. Second Edition. Cloth, 1s.

Twelve Lectures on Ritualism. Vol. I. Lectures I.—VIII.: Ritualism not blessed by Heaven; not Catholic; entirely opposed to our Lord’s plan of one Sheepfold governed by one Shepherd. and to the faith of the Early Church. Vol. II. Lectures IX.—XII.: Anglican Orders, and the Anglican Confessional. By the Rev. P. Gallwey, S.J. Price, two vols., 8s.

Select Works of the Ven. Father Nicolas Lancicius, S.J.

Vol. I. The Yearly Eight Days’ Retreat, and how to Profit by it. 6s. 6d. each.

Vol. II. On Rash Judgments and Aridity. 6s. 6d. each.

The Precious Pearl of Hope in the Mercy of God. Translated from the Italian. 4s. 6d.

An Hour before the Blessed Sacrament: or, With my Crucifix. 4d.

BY THE REV. W. H. ANDERDON, S.J.

Fasti Apostolici. An Annual Record, from our Lord’s Ascension to SS. Peter and Paul’s Martyrdom. With copious Notes and Appendix. Second Edition. Small 4to, 184 pp. Cloth, 3s. 6d.

Britain’s Early Faith. With copious Notes and Appendix. Seventeen chapters, 244 pp. Cloth, 3s.

Afternoons with the Saints. Tenth Edition. 394 pp. Cloth, 3s. 6d.; French Edition, 2s.

Evenings with the Saints. Cloth, 3s. 6d.

Bracton: A Tale of 1812. Second Edition. Thirty additional pages. Cloth, 2s.

In the Snow. Ninth Edition. Cloth, 2s.

The Catholic Crusoe. Ninth Edition. With Twelve Illustrations. Cloth, 3s. 6d.

Luther. In Four parts. 172 pp. Cloth, 1s.; wrapper, 6d.

Is Ritualism Honest? Three Lectures. Third Edition. Including Begging the Question. 6d.

Via Crucis: translated from the original of St. Leonard of Port Maurice. Stanzas of the Stabat, chiefly by Aubrey de Vere. Seventh Thousand. 3d. and 2d.

The Old Religion of Taunton. 2d.

Five Minutes’ Sermons for the Sundays throughout the Year.

Part the First. From Trinity Sunday to the Twelfth Sunday after Pentecost. 6d.

Part the Second. From the Thirteenth to the Twenty-fourth Sunday after Pentecost. 6d.

Fourth Centenary of the Birth of St. Ignatius.

St. Ignatius Loyola and the Early Jesuits. By Stewart Rose. With about 100 Illustrations. Handsomely bound in cloth, extra gilt. Price 15s. net.

The Fourth Centenary of the Birth of St. Ignatius Loyola has been chosen for bringing out an Entirely New and Richly-Illustrated Edition of this popular Life of the Saint and of his Early Companions.

The quantity of fresh and important material which, since the last Edition, has been brought to light, and especially the new Spanish publication of “Letters of St. Ignatius” (Cartas de San Ignacio), of which the sixth and last volume has so lately appeared, have thrown a flood of light on the central figure and on all its surroundings. By a careful revision, everything of interest has been embodied in this new Edition, which forms the last and most complete sketch of a period of Church history of absorbing interest.

But its chief value will be found in the clearer knowledge which it gives us of the wonderful personality of the Saint, Founder, and Reformer: thanks to his ipsissima verba, which his letters and other sources enable the author to place at first hand before the English public. It can almost be said that, through these authentic documents, we know him better nowadays than even those who lived with him and were privileged by his closest confidence.

To add to the value of this Edition, the whole has been illustrated by careful drawings of scenes and subjects connected with the life, from the hands of Messrs. H. W. and H. C. Brewer, and of Mr. L. Wain. The drawings are from photographs or from sketches made on the spot, and they are for the most part quite new to the artist’s pencil. All care and research has been employed, where possible, as the Appendix will show, to make an exact restoration of the towns and places as they were in the time of St. Ignatius, and the name of Mr. H. W. Brewer is sufficient guarantee for the excellence and fidelity of such restorations.

These alone give to the work a special value for the archæologist or historian, while they thoroughly enable the ordinary reader to realize the scene and surroundings of the story. As all reproductions of mere works of art, however beautiful, have been excluded, the portraits are comparatively few, for none have been admitted without well-grounded proofs of authenticity.

The book forms a handsome work of some 600 pages, super-royal 8vo. and is brought out under the immediate superintendence of the Rev. W. H. Eyre, S.J.

Life of St. Aloysius Gonzaga. By Father Virgil Cepari, S.J. A New Translation, with Notes from Original Sources, Letters and Documents, and a List of the English Contemporaries of St. Aloysius at Rome, and other matter of interest to English-speaking Catholics. Edited by Rev. Francis Goldie, S.J. In cloth extra gilt, 12s. 6d.

MANRESA PRESS, ROEHAMPTON, LONDON, S.W.