Front Page Titles (by Subject) QUESTION XXII.: OF THE SUBJECT OF THE PASSIONS. - Aquinas Ethicus: or, the Moral Teaching of St. Thomas, vol. 1 (Summa Theologica - Prima Secundae, Secunda Secundae Pt.1)
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QUESTION XXII.: OF THE SUBJECT OF THE PASSIONS. - St. Thomas Aquinas, Aquinas Ethicus: or, the Moral Teaching of St. Thomas, vol. 1 (Summa Theologica - Prima Secundae, Secunda Secundae Pt.1) 
Aquinas Ethicus: or, the Moral Teaching of St. Thomas. A Translation of the Principal Portions of the Second part of the Summa Theologica, with Notes by Joseph Rickaby, S.J. (London: Burns and Oates, 1892).
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OF THE SUBJECT OF THE PASSIONS.
Article III.—Is passion rather in the sensitive appetite, or in the intellectual appetite, otherwise called the will?
R. Passion is properly found where there is a bodily alteration; and that takes place in the acts of the sensitive appetite; whereas in the act of the intellectual appetite there is not required any bodily alteration, because that appetite is not a function of any bodily organ.1
§ 3. Love and joy and other such affections, when they are ascribed to God, or to the angels, or to men in their intellectual appetite, signify a simple act of the will, with a similarity of effect to that of passion, but without passion.
§ 4. Damascene says, describing the passions: “Passion is a movement of the sensible appetitive power under the imagination of good or evil;” and otherwise: “Passion is a movement of the irrational soul at the thought of good or evil.”
[1 ]Ethics and Natural Law, pp. 41, 42. (Trl.)