Front Page Titles (by Subject) QUESTION VIII.: OF THE WILL AND ITS OBJECTS. - Aquinas Ethicus: or, the Moral Teaching of St. Thomas, vol. 1 (Summa Theologica - Prima Secundae, Secunda Secundae Pt.1)
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QUESTION VIII.: OF THE WILL AND ITS OBJECTS. - St. Thomas Aquinas, Aquinas Ethicus: or, the Moral Teaching of St. Thomas, vol. 1 (Summa Theologica - Prima Secundae, Secunda Secundae Pt.1) 
Aquinas Ethicus: or, the Moral Teaching of St. Thomas. A Translation of the Principal Portions of the Second part of the Summa Theologica, with Notes by Joseph Rickaby, S.J. (London: Burns and Oates, 1892).
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OF THE WILL AND ITS OBJECTS.
Article III.—Is the will moved by one and the same act to the end and to the means?
R. Since the end is willed in itself, but the means as such are willed only for the sake of the end, clearly the will can tend to the end as such without tending to the means. But to the means as such the will cannot tend without tending to the end. Thus then the will tends to the end in two ways, in one way to the end absolutely and in itself, in another way to the end as to a reason for willing the means. It is plain then that one and the same movement of the will tends at once to the means and to the end as a reason for willing the means. But the act by which the will tends to the end as it is in itself absolutely, is different from the act of tending to the means, and sometimes precedes it in time, as when a man first wills to have his health, and afterwards deliberating on the means of cure, wills to call in a doctor.
§ 3. In the execution of a work, what makes for the end is as the intervening ground: the end is the terminus.