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Front Page arrow Titles (by Subject) arrow SECTION IV.: END, OR FINAL CAUSE OF THE INSTITUTION—JUDGE AND CO.'S SINISTER INTEREST. - The Works of Jeremy Bentham, vol. 6

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SECTION IV.: END, OR FINAL CAUSE OF THE INSTITUTION—JUDGE AND CO.’S SINISTER INTEREST. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 6 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 6.

Part of: The Works of Jeremy Bentham, 11 vols.

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SECTION IV.

END, OR FINAL CAUSE OF THE INSTITUTION—JUDGE AND CO.’S SINISTER INTEREST.

Benefit of trade—security of property in case of trade—are not, then, the real objects, or among the real objects, to the attainment of which the infliction as applied in this case has been directed.

What, then, has been the real object? In this, as in every other quarter of judge-made law, the advancement of the sinister interest of the makers:—the interest of the sceptre, the interest of the purse, and the interest of the pillow;—the increase of power to the judges,—the putting of money into the pocket of Judge and Co.—and the saving of trouble to the judges.

If within the same walls within which the blameless debtor lies stretched upon a bed of wretchedness, or without a bed lies stretched on the floor—the fraudulent debtor lead a life of ease and plenty—it is because it is the interest of judges, that he who comes thither with other men’s money in his pocket should lead that life. Whether it operate in the shape of fees received by his own hand;—whether it operate in the shape of patronage—that is, in other words, fees received by the hands of a nominee—the force and effect of sinister interest is still the same;—with only this difference, that, received by the hands of a nominee, the value of a mass of fees is sometimes, though not always, less when received by the patron through the hands of a nominee, than when received immediately into his own.

Under the name of rent, or under some other name, the comforts enjoyed in a jail by a dishonest debtor are bought with the money of the injured creditor—bought of the jailor: and it is generally by some judge that the jailor is stationed in this his profitable post.

The difference between the rate of mortality in the aggregate body of imprisoned debtors, and the rate of mortality among persons at liberty, would give the number of deaths of which, though not for the purposes of punishment, yet for other purposes, the judges with just reason may and ought to be considered as the authors:—viz. in the joint ratio of the facility with which, if such were their wish, the abuse might be done away, and of the advantage which in every shape they derive from the maintenance of it.

How slight, in comparison, would be the responsibility of an English Chief-Justice, if on the score of untimely death produced by imprisonment for debt, he had no more to answer for than Su-raja Dowla had for the mortality in the black hole!

People of England! when will you open your eyes?—how long will ye be the dupes of sophistry, hypocrisy, and masquerade?

The nature of things will not change itself for the accommodation of English judges. Without evidence, there never has been, never will be, never can be, any such thing as justice. Resolved never to hear evidence—they are resolved never to do justice.

Believe, Honourable Gentlemen—believe, noble and learned Lords—the subject swarms with difficulties: difficulties indeed but too mighty. But the seat and source of them,—where is it? In the nature of the case? Not there indeed: but in the nature of the men from whose hands, if from any, the remedy would have to come. In finding out what is most fitting to be done, in that there is little difficulty. The difficulty is in prevailing upon men, whose interest it is that it should not be done, to cause it to be done, or so much as endure to see it done.

“The House will pause”—“I am not prepared to say”—“Your Lordships will pause:” such are the set phrases in which it would be postponed. Prepared to say? When will you be prepared to sacrifice your interest?

Hear evidence—distinguish between right and wrong—distinguish between degrees of guilt—distinguish between guilt and innocence. Give yourselves at least the possibility of doing so:—No, not you indeed:—it is too much trouble. These are the duties that sit so heavy on you: these are the shapes, the very idea of labour in which is, even in prospect, so intolerable.

Distinguish between guilt and innocence? No: we are not used to it—we cannot bear it—the fatigue would be intolerable.