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Front Page arrow Titles (by Subject) arrow CHAPTER VI.: DEGREES OF PERSUASION—THENCE OF PROBATIVE FORCE—HOW EXPRESSIBLE. - The Works of Jeremy Bentham, vol. 6

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CHAPTER VI.: DEGREES OF PERSUASION—THENCE OF PROBATIVE FORCE—HOW EXPRESSIBLE. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 6 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 6.

Part of: The Works of Jeremy Bentham, 11 vols.

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CHAPTER VI.

DEGREES OF PERSUASION—THENCE OF PROBATIVE FORCE—HOW EXPRESSIBLE.

On the occasion, and for the purpose of decision—and for that same purpose, on the occasion of deposition—the degrees of which persuasion is susceptible, in what manner shall they find expression? In answer to this question, in the arithmetical language of the doctrine of chances, mathematical science affords an established, and hence an obvious mode. Unfortunately, correct as this mode is—and in truth the only correct mode of which the nature of the case admits—it will presently be seen to be altogether inapplicable to any judicial purpose. On the affirmative, as well as on the disaffirmative side, in the mathematical scale of probability, the degrees rise above, as well as sink below one another, on a scale to which there are no assignable limits. But, on whatsoever grounds formed, a scale, with at least a fixed top belonging to it, if not with a fixed bottom, is absolutely necessary to every legal purpose. In every case, on one or other side, a degree high enough to warrant decision on that side is the one thing needful.

In the case of affirmance, for any expression indicative of any degree above that necessary degree, there cannot be any use: on the other hand, for expressions indicative of degrees of persuasion below that degree, real and substantial uses, it will be seen, may be found.

In a many-seated judicatory, the different votes are frequently the result of degrees of persuasion widely different. Were matters so arranged, as that these degrees could, each of them, find an adequate mode of expression,—in such case, what might every now and then happen is—that a decision which, upon the present plan, is, by a small majority, pronounced in favour of the affirmative side, would on that plan be pronounced in favour of the disaffirmative side, and vice versa.

In the case of a judicial decision—whatsoever were the degree of force pitched upon as sufficient, and at the same time necessary, to give to it its legal effect—from the allowing a man to place the declared force of his persuasion at a degree as much below that standard as he pleased, no inconvenience could possibly ensue. On the other hand, if for giving to it a degree of force above the standard, an equal latitude were allowed, no sooner were passion, in any degree, to enter upon the scene, than an auction would commence; and to the biddings, forasmuch as there would be nothing to pay, there would be no end.

When anything that bears the name of power is in question, be the nature of it what it may, no great danger is incurred by allowing a man to give to it as little effect as he pleases;—allow him to give as great an effect to it as he pleases, the consequences need not be mentioned.

Even when the judicatory has in it but a single seat,—even in this case, with a view to appeal, a scale of this sort might be not altogether without its use. Not unfrequently, in the mind of the judge, so confessedly near to an equilibrium are the contending forces, that nothing but the necessity of deciding would have determined him to decide on the side chosen by him, rather than on the other side.

In any such case, were the real degree of persuasion suffered to find its adequate expression, appeal, where proper, would frequently find not only better encouragement, but more substantial ground, than in the established mode, in which the only degree of persuasion allowed to be declared, is that to which the highest degree of practical effect is attached.

In the procedure of ancient Rome, judicial practice received a refinement, which has found few or none to copy it. The judge, on whose mind the grounds on both sides operated with equal weight, insomuch that, consistently with veracity, he could not say that the scale of his judgment had turned on either side, nor, consistently with probity, give the effect of a vote to either side, found in an appropriate form the means of preserving in unsullied purity those virtues, the extirpation of which has, with such conspicuous industry, and with proportionate success and profit, been laboured at by English judges. Non liquet:—just grounds of decision being wanting to me, I will not decide. No perjury here!—no torture! Destitute of such necessary instruments, how could justice do her work?

To the witness’s box this same mode of expression would not be found less capable of being applied, than to the bench: but in the case of the witness, for simplicity’s sake, suppose but one witness, and in the breast of that witness let trustworthiness be entire. On the part of the judge, the force of persuasion will, on this supposition, be the exact copy of that of the witness, and the same numbers will give the expression of it. But taking the public mind at its present state of culture, the debasement of the soil having been the only object of such labour as by the official husbandman has been as yet bestowed upon it, the refinement, appearing in this case still greater than in the other, could do no otherwise than expect a proportionable resistance.

Of the particular plan of expression which, to the purpose in question, would be necessary, the development must be confined to the body of the work. Lawyers of the Roman school—lawyers of the English school—it will there be seen into what awkward shifts—into what inadequate and uncharacteristic modes of expression they were driven—driven by their endeavours to give expression to degrees of probability, without having recourse to numbers.