Econlib

The Library

Other Sites

Front Page arrow Titles (by Subject) arrow CONCLUSION. - The Works of Jeremy Bentham, vol. 3

Return to Title Page for The Works of Jeremy Bentham, vol. 3

Search this Title:

Also in the Library:

Subject Area: Economics
Subject Area: Political Theory
Subject Area: Law

CONCLUSION. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 3 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 3.

Part of: The Works of Jeremy Bentham, 11 vols.

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


CONCLUSION.

A charge then has been made—a charge than which a more perfectly groundless, a more absurd one, never was or could be made. Myriads are its direct objects, and with them millions have been the victims of it. All this I have proved: and now that I have proved it, what am I or any one to be the better? Too probably, but so much the worse. The stronger the proof, the more intolerable the provocation—the provocation afforded to those against whom there is no security—whose will is their only law, and who, the more highly they are provoked, will be but the more likely to set upon me their legal black mastiffs, and drag me into a prison, there to finish what remains of life.

Subversion of the Constitution—enmity to English institutions—almost treason; what needs there more than a few such phrases—phrases completely void of all meaning other than that by which the disposition and designs of those by whom they are employed is manifested. Almost treason to-day, it may be quite treason to-morrow: Judges ready to decide this: Crown lawyers ready to call for this—all this is secured, and abundantly secured by the Constitution as it stands.

If to do this by the forms of the law would be too much trouble, what should hinder men in power, with or without the pretence of searching for treasonable or seditious matter, from sending a soldier or an armed yeoman to put me to death? The deed done, a pardon or a noli prosequi follows. This too is secured by the Constitution as it stands.

Not to speak of Constitution, for there is no such thing—if I love a government under which such things not only can be done, but are done, how can I do so without hating, or at least regarding with indifference, sixteen or seventeen millions of human beings whose misfortune it is to live under it? Can I do this? No; but I can say I do so: and after this declaration, if this will satisfy them, I am ready to do so at this time, and at all times.

The advocate of reason has drawn forth all his reasons—rendered demonstration complete, and disproof impossible. What is the consequence? Is conduct in anywise amended by it? Is any of the desired effect produced by it? No: either it is turned aside from, with a mixture of fear and scorn, or if noticed, noticed no otherwise than as a butt for ridicule. Look—did you ever see such a fool as this man! as if when we said he meant to strip us of our property, we, or any man of common sense, could believe it. No—let him go to Rome with his reasoning, and make the Pope turn Protestant: or to Constantinople, and make the Sublime Porte turn Christian. This is the radicalist who thought he should bring us over to radicalism, by showing that the principles of it had been professed to be acted upon in King’s speeches. You remember how Brougham quizzed him, and how good a laugh it made for us. A parliamentary ground? Yes: that every parliamentary measure must have of course,—not that the ground must have any truth in it: where has the man lived all this while?

Now, let any man who has ever thought it worth while to consider what Parliament is—let him say whether, if instead of the words about subversion of the rights of property, an equal number of words taken by lot out of Johnson’s Dictionary would not in that place have had the same effect; and whether if in addition to what has been done, the Bill of Rights had been repealed in form, and the mutiny act made perpetual, the majorities would have been less, or Whigs more numerous and constant in their attendance, or more active for the people’s interest in their counties?

Let not the substance of the charge brought against us by the destroyers of our liberties—by the subverters of our rights—be out of mind. The object we are charged with aiming at is, to their purpose at least, precise enough: it is, the subversion of the rights of property—the subversion, not the destruction:—the subversion by means of a new partition; for, without aiming at destruction, which as above is impossible, no other mode of subversion is there that can be aimed at. But we have seen how impossible it is that any plan for mere partition of property should be formed and acted upon. What they put into his speech—the men who put it there,—did they themselves believe it to be true, or did they not? If they did, think of their wisdom: if they did not, think of their honesty;—think of the task which that man has to perform, whose endeavour it is to expose the falsehood of those pretences on the ground of which, for the more effectual preservation it is said of “English Institutions,”* English liberties have been destroyed. An absurd design is professed to be imputed—so palpably absurd, that the fact of its being really supposed to be entertained is impossible. Of this impossibility a manifestation has been made. What is the consequence—that the charge is retracted? Oh no: but some other design of equally palpable absurdity is then imputed. Confute the second imputation, then comes a third: and so on, out of the tyrant’s brain come chimeras after chimeras in any number. Now, if it were possible, suppose the last chimera destroyed, what would the accused—and if not all accused, the whole people of the country have been punished—what would the accused be the better for it? Not a whit. This power is still in hand: a power by which every oppression in every shape in which it is wished to be exercised, can be exercised at pleasure. The power is still in hand,—it can equally be exerted with a pretence as without a pretence. The pretences under which the subversion has been effected are all dissipated: but the subversion remains the same. The wolf and the lamb,—how often has that fable been—how often will it continue to be—converted into fact? The devourer’s pretences are all refuted, but the victim is not the less devoured.

The men in question—the accused—protest and declare in the face of day—thousands and ten thousands—that they have no such design—no design whatever by which the right of property could be touched. The state of the representation rendered what it is pretended to be—that is their aim: that, and nothing more. These protestations, what regard do they receive? Not any. Though the individuals are unknown, yet that they are radicalists is known, and this is sufficient to deprive them of all title to be believed. Men drenched in insincerity—men to whom no one who has ever been at the pains of making observations on them believe anything they assert the more for their asserting it,—these men—though even not these men individually and responsibly,—throw out an insinuation to this or that effect—an insinuation which means anything or nothing, just as they see convenient. This insinuation is acted upon,—the declarations of the thousands of witnesses are set down in the account as equal to 0; such in this case is the law of evidence.

How unequal is the contest between honesty and reason on the one part, and sinister interest in or out of office on the other!—how hard the lot of the advocate on the honest side! On the part of sinister interest, a short phrase composed of falsehood and nonsense is thrown out, and this is to be accepted as a reason—as a reason, and that of itself a conclusive one, on which the whole difference between good government and bad government in this country, and thence perhaps in every other—at this time, and thence perhaps at all times—is to depend.

The advocate of reason sets himself to work: he displays the nothingness, he detects and exposes the fallacies. What is he the better? The exposure is turned aside from: the compound of falsehood and nonsense continues to be delivered, with the same effrontery and the same intolerant arrogance as ever. Even were that abandoned, some other phrase of the like material would be employed instead of it: the same work would be to do over again, and with equal fruit.

Subversion of the Constitution: your aim is to subvert the Constitution. Behold in this phrase one of those compounds of falsehood and nonsense, equally useful to, and equally employed by Tories and Whigs. The Constitution—in which is implied the constitution of the state as in existence: herein lies the falsehood. This Constitution you are aiming to subvert: here is the nonsense. So applied, subversion means nothing: that which has no existence cannot be subverted.

Now, as to the existence of a constitution. For these forty years and more we have known what a constitution is, and so long every man who has chosen to know has known that we have no such thing. Look to United America. Behold there twenty-two states, each having a constitution of its own—a real constitution; and the Congressorial government, which has a constitution in which all these others are included. These constitutions were established each of them by a convention chosen by the great body of the population—by that body out of whose obedience all power is composed, and by the interests of which all power ought in its exercise, in so far as it is not tyranny, to direct itself. There we see so many real constitutions. In this country, what have we, to which we give that name? A mere fictitious entity—a creature of the imagination—a sham—an imposture. When the existence of a constitution is asserted or assumed, what is done? Out of his own head, to suit his own private or party purposes, in the form of words that presents itself as best adapted to these sinister purposes—some one says, “the Constitution is so and so”—“the constitution says so and so;” while the truth is, that the Constitution not being anything, is not so and so;—not being anything, it says nothing—neither so and so, nor anything else. Common sense being none—truth being none—reason being none—argument being none—on either side, these dissensions,—how are they to be made up? Within doors by effrontery, by arrogance, by violence, by intolerance:—without doors by sabres, by bayonets, by field-pieces.

Is it really among your wishes that we should possess the blessing? Give us then a Constitution, or let us give one to ourselves. This done, then, and for the first time, we shall have one. Let us first have a Constitution, and then the offence of aiming at the subversion of it will be a possible one.

The Constitution you figure to yourselves.—tyrants, what is it? A collection of the pretences under which, and the written formularies in and by which, you have been in the habit of carrying on the incessant war for the sacrifice of the universal to your own particular interest—the carrying on in the most regular and commodious manner the work of oppression and depredation on the largest scale. This is what in your eyes is the Constitution. This is everything you wish, and does for you everything that you wish of it.

[* ]English Institutions. In this phrase, let Scotchmen see the sort of regard testified for Scottish “institutions;” Irishmen for Irish.