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Front Page arrow Titles (by Subject) arrow SECTION VII.: CONCURRENCE IN ANY OTHER EXTENSIVE PLAN OF SPOLIATION IMPOSSIBLE. - The Works of Jeremy Bentham, vol. 3

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SECTION VII.: CONCURRENCE IN ANY OTHER EXTENSIVE PLAN OF SPOLIATION IMPOSSIBLE. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 3 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 3.

Part of: The Works of Jeremy Bentham, 11 vols.

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SECTION VII.

CONCURRENCE IN ANY OTHER EXTENSIVE PLAN OF SPOLIATION IMPOSSIBLE.

Nay but (says somebody) no such regular and generally-agreed plan of partition and plunder will perhaps be fixed upon. But, under the guidance of these leaders, the multitude may proceed in the work of insurrection, depredation, and destruction, without any plan at all: trusting to their leaders for their having already framed an apposite plan, or at any rate for their framing one before the time for action comes. All this while, the leaders may have been acting on a secret plan of their own—a plan having for its object the acquisition of opulence, in some shape or other, for each, the condition of the multitude being left to chance.

Answer. For the purpose of the argument, let a secret plan have been formed by the leaders, and that secret plan as dishonest and mischievous as any one pleases. But still, in front of this secret plan, must have stood an avowed plan—an openly avowed plan—a plan which, to the great majority of the supposed insurrectionists and would-be depredators, must afford a promise more or less plausible—plausible, howsoever hollow, of probable good to each of them.

As to any such blind confidence of this or of anything else, the existence may be asserted and even supposed. But of any such thing not any the smallest symptom or probability in any shape can be indicated. On the contrary, not the abundance of confidence, but the absence of it, is the state of things which the multitude of evidences that have at different times met the public eye have rendered remarkable and notorious.

Let us see, then, whether to the multitude, judging each for himself, it be possible that any other imaginable plan should afford any better promise than those which have been brought to view and disposed of: this being at the same time understood, that there remains not any other, the effect of which would not be the narrowing the number of the sharers. In the case where all individuals without exception are proposed to be sharers—sharers to an amount, more determinate conceivable and clearly expressible than any other—we have seen what the bars are that oppose themselves. But to any plan, from the benefit of which individuals of any description should stand excluded, the exclusion would be opposing an additional obstacle. In any view which could be taken of the case, by any the most sanguine imagination, the obstacles that could not but be opposed to the plan by all constituted authorities with their adherents, could not but present themselves as sufficiently formidable. But on this supposition, of a scheme narrowed by exclusion, every individual excluded would add to the strength of the obstacles that oppose themselves as above to the scheme of all-comprehensive benefit. Here, then, comes a dilemma. Let the excluded be few, the saving by the exclusion will be so much the less: let the excluded be many, the force of resistance, added to that of the constituted authorities, will be so much the greater.

Every conceivable plan, by the accomplishment of which the alleged mischief in question, or the subversion of the rights of property, would be effected, being thus disposed of, and the accomplishment of it being over and over again shown to be impossible, it is not too soon, it is hoped, to declare it so to be. I accordingly challenge all anti-radicalists to bring to view any other plan which, having that subversion for its object, shall now, upon the face of it, be seen by everybody to be impossible; and if, being unable to bring to view any such plan, a man will notwithstanding persevere in the assertion that there may be, and eventually will be proposed such a plan, and that men will act upon it, I must leave any one to say whether it be in the nature of the case that he who says this should believe his own assertion to be true.

At every step the discussion has taken, anti-radicalist readers, if any such it should have, will of course have been turning aside from it with disgust, and exclaiming—“We did not mean this, we did not mean that, we did not mean anything of all this—can it ever have been your belief that anything so palpably absurd would have been meant by anybody?”

Well then, if you did not mean this, what did you mean? Do you know what it is you mean? You, by whom, in every the most offensive shape you could find, opprobrium has for so many years been poured forth—poured forth, not only upon such multitudes, which to you is nothing—not only upon such moral worth, which to you is again as nothing,—but upon much pecuniary worth and even high rank, which to you is everything.

Say then at length, what it is you mean! Speak out, or, by that sort of evidence which even from men whose declaration is worth nothing, is more conclusive than it is in the power of any declaration from any man ever to be—prove in a word, by silence or evasion, that in thus dealing by us, you have all along been talking without meaning, and acting as accuser without ground.