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Front Page arrow Titles (by Subject) arrow SECTION III.: TERMS OF THE ACCUSATION,—SPEECHES FROM THE THRONE, 16 th JULY AND 21 st NOVEMBER 1819. - The Works of Jeremy Bentham, vol. 3

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SECTION III.: TERMS OF THE ACCUSATION,—SPEECHES FROM THE THRONE, 16 th JULY AND 21 st NOVEMBER 1819. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 3 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 3.

Part of: The Works of Jeremy Bentham, 11 vols.

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SECTION III.

TERMS OF THE ACCUSATION,—SPEECHES FROM THE THRONE, 16th JULY AND 21st NOVEMBER 1819.

Thus stands the accusation, as far as could be collected from those vague generalities which have been so abundant, and in which alone the adversaries of radical reform have ever ventured to express themselves.

Looking with persevering anxiety for something in a tangible shape from some persons of the one party or the other who had a name, it was with no small satisfaction in this respect, with how much dismay soever on other accounts, that I found at last what I wanted, and in the place to which I should from the first have looked for it.

The charge, such as it is, will be found collected from two speeches from the throne: the one that of 13th July 1819; the other, that of 23d November 1819.

“Those whose projects, if successful,” says the July speech, “could only aggravate the evils which it is professed to remedy: and who, under pretence of reform, have really no other object than the subversion of our happy constitution.” To these persons “machinations” are imputed, and these machinations Lords and Gentlemen are immediately called upon, “in co-operation with the magistracy, to use their utmost endeavours, on return to their several counties, to defeat.”

On this occasion, by Lords and Gentlemen in their aggregate character, nothing is as yet called upon to be done—so far, so good. For, how great soever the evil, by the mere aim at producing it, unaccompanied with any probability of its being produced, no sufficient warrant for any coercive or otherwise burthensome measure could assuredly be afforded. Unhappily, this reserve did not long continue.

Here, as yet, on reform itself, neither in the radical shape, nor in any other, is any determinate imputation directly cast. It is only “on pretence of reform” that the “machinations” are alleged to have been carried on.

Is it then that by radical reform, supposing the “machinations” in question “successful,” the “subversion” in question would be produced? This is not directly said. But this is what is at any rate insinuated: and it is in the view of causing everybody to believe it, that this language is employed.

The object declared to be aimed at is—“the subversion of our happy constitution.” Of the evil in question, the alleged cause cannot therefore but be a design by which the constitution would be affected: and that by parliamentary reform in any shape, the constitution would in a certain way be affected, cannot be denied: and this was the only design on foot by which any such effect could be produced. By depredation and violent destruction of property, let evil to ever so vast an amount have been produced, the constitution would remain untouched.

Now as to the November speech:—and there, though never otherwise than in the way of allusion and insinuation, reform, radical reform, may be seen but too sufficiently designated. A ground is premised for the “measures” about to be proposed: “measures requisite for the counteraction and suppression of the system” alluded to. This ground is stated as constituted by “a spirit utterly hostile to the constitution of this kingdom, and aiming,* not only at the change of those political institutions which have hitherto constituted the pride and security of this country, but at the subversion of the rights of property, and of all order in society.”

Taking the two speeches together:—here then are two evil designs charged—charged on the same class of persons, namely all reformists—meaning, or at the least including, all radical reformists.

In the July speech, the design is the subversion of the constitution,—that design, and no other. In the November speech, it is “the subversion of the rights of property.” Of the design first charged, the description given has no determinate meaning. Accordingly, no mention would have been made of it, but for the intimate connexion between the speech by which this accusation is conveyed, and the other speech by which the other accusation is conveyed.

In defending the design of the radicals against the imputation that has been cast upon it, it seemed not sufficient to defend it against the imputation of a tendency to produce evil in the particular shape designated by the words, “the subversion of the rights of property.” For supposing that, although it were clear of that imputation, it were not clear of the imputation of preponderant evil in some other shape or shapes—on this supposition it would still remain indefensible.

To the denial of its tendency to produce evil in that particular shape, it therefore seemed necessary to prefix a denial of its tendency to produce preponderant evil in any shape. It has become necessary to add to the more particular counter-averment a more general one. But a counter-averment implies a correspondent original averment, to which it stands opposed. The original averment, then—where in this case shall we find it?—Answer: If anywhere, it must be in the abovequoted words—“aiming at the subversion of the constitution.”

Now this subversion, either it means nothing at all, or what it means amounts to this, namely, a preponderant mass of evil—a mass of evil presenting a net amount over and above whatsoever good in any shape will have been produced by the same cause. Yes, preponderant evil; for as to the being simply productive of evil, that cannot be matter of charge against any political measure whatsoever. Taken by itself, coercion in any shape, by whatsoever hand applied—whether any private hand, or the hand of Government itself—is evil. Government the most perfect that imagination itself could frame, would still be but a choice of evils.

If, then, the effect of the imputed design, supposing it carried into effect, were anything less than the production of preponderant evil, it would not constitute the matter of a charge. But this supposed preponderant evil, in what determinate shape are we to look for it? To this question, the charge has not furnished an answer. Yet in this charge, and in the other (that about property,) to which, it being less indeterminate, a determinate answer will be given—will be seen the sole ground of those disastrous laws, by which disaffection has been more abundantly propagated than by any of the writings which they are employed to repress.

Thus it is, that to do anything they please—to destroy any man, or any number of men they please, and in any manner they please—it costs those under whom we yet live, no more than a phrase with half-a-dozen words in it: and that this phrase should have anything belonging to it that can be called a meaning, is not necessary. In the present instance, so empty of meaning is the phrase, that with all the hapless labour, the bitter fruits of which have been seen, I have been reduced to find one for it—to make one for it in the way of inference.

Note—that for the general counter-averment there will be found more use than what might readily have been imagined. In the course of this defence, one argument will be seen by which the state of things aimed at by radical reform is cleared of the more particular charge of a tendency to produce preponderant evil, in the shape of the subversion of the rights of property; it will be seen cleared of the charge of a tendency to produce preponderant evil in any shape; and not only so, but it will be shown by experience to have been productive of effects, which the most determined opponents of radical reform will not deny to have been replete with preponderant good. This refers to the case of Ireland, of which mention will presently be made.

[* ]Aiming.] In this word may be seen the temper and disposition of the men by whom the means were proposed and concurred in. Except in so far as success is more or less probable, what need is there, and thence what ground is there, for new coercive laws, or so much as for punishment under the old? But vengeance was at heart, and discernment was blinded by it.

[]Change.] The political institutions, good and bad together, being like the laws of the Medes and Persians declared immutable, for the purpose of perpetuating the bad, and the imperfection of the good—hence the mere act of aiming at a change, be it ever so good, is denounced as a crime—as the crime of some, for which, lest vengeance should remain unsatiated, all are to be punished.

[]Aiming at the subversion of all order in society, being a phrase utterly void of meaning—a phrase designative of nothing but the state of the understanding and the passions, on the part of those by whom it is employed, is, in its nature, incapable of an answer, other than what is given by the mention thus made of it.