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Section 11.—: Members’ Continuance. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 3 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 3.

Part of: The Works of Jeremy Bentham, 11 vols.

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Section 11.—

Members’ Continuance.

Art. I. Except as per Section 12, the term during which a representative of the people shall, without a fresh election, continue in his seat, shall in no case be longer than one year.

Art. II. Throughout the kingdom, the day on which the new representatives of the people are regularly to take their seats, is—[the first day of January.]

On that day, the Speaker shall, with such members of the out-going assembly of the representatives as choose to attend, appear and deliver up the possession of the place of meeting to the in-coming assembly. The incoming assembly, till its Speaker has entered into office, is presided over by the chief clerk.

Art. III. If, by any accident, the in-coming assembly are on that day prevented from forming a House competent to do business, the out-going assembly continues in the exercise of its functions, until the day on which the in-coming assembly is competent to the exercise of them.

Art. IV. Dissolution is not produced by the decease or disability of the monarch.*

Art. V. On the expiration of an assembly, the business continues in the hands of the new assembly, as if they were one and the same.

Art. VI. In committees, vacancies are accordingly filled up, as if produced by death or resignation.

[* ]Among the artifices of misrule, are needless and useless and groundless nullifications, interruptions, and terminations of public business. No measures but those that have for their object either the interest of the people, or the interest of the opposition, suffer by these obstacles. The Crown has times and seasons at command.

[]Resignation.] At present a seat cannot be vacated by simple resignation. When a member wishes to resign, he cannot do so without being appointed to an office under the Crown; which appointment, monarch or minister may refuse, or delay as long as he pleases. Refusal is not, indeed, customary; but it is not the less legal, and might, and would at any time be resorted to, if an expected successor were to a certain degree obnoxious. In Ireland, before the union, and on the occasion of the union, it was actually resorted to.

Among the inwardly harboured maxims, by which the practice of Honourable House conducts itself, a leading one may be stated to be this:—never do in a direct way that which you can do in an indirect way: in other words, never do without insincerity that which you can do by insincerity.

Thus, in the present case, one man cannot make room in the House for another, but a false pretence for it must be made: a false pretence; and to that false pretence, not only the out-going member himself, but the monarch and minister likewise, are parties.

The ground of the falsehood is this. In the statute-book are some half dozen acts, mentioning, by general description, certain offices, and other sources of emolument at the pleasure of the Crown, and declaring, that upon acceptance given to any office, &c. coming within that description, by a member of the House of Commons, his seat is vacated. Why vacated? Because, were he to continue in it, the office being one of those to which emolument is attached, his conduct would, by the fear of losing it, be apt to be rendered subservient to the particular interests of monarch and minister—adverse to the universal interest. Thus the very principle of all the acts is the notorious corruptness of the system of which they make a part.

Among these offices is one called the Stewardship of the Chiltern Hundreds. Of the system of falsehood, without which a seat is not suffered to be vacated, this office is the constant instrument. On this occasion, the following is the pretence, the falsehood of which is so notorious. Regarding the person in question as being eminently fit for the trust in question,—and willing, as well as able, to perform the duties of it, and thereby to earn the emolument attached to it,—his Majesty has been advised, and is graciously pleased, to select him for that purpose, and place the office in his hands. What, in the instrument of appointment, is actually expressed, I cannot pretend to say; nor can I at this moment be certain whether any instrument for this purpose actually receives official signature. But, whether expressed or no, such are the allegations implied. Willing and determined to do his best towards the fulfilment of these duties, the Member who has thus been singled out, gives, on his part, to his Majesty his humble thanks, and to the office his acceptance. This being what is said—said by monarch and by minister—both saying it in solemn form by their signature, how stands the matter of fact? No duties whatever; no selection; the office is given indiscriminately and successively, to every Member that applies for it to all Members; who, one after another, apply for it; perhaps to several on one and the same day.

Thus drenched in insincerity is Honourable House. It is by insincerity men get into it; it is by insincerity men get out of it. Hear their speeches; look to their votes; look to their journals: see whether, without insincerity, anything that is done there, is ever done.a

Were not all regard for sincerity almost universally cast off in Honourable House—cast off by Whigs not less completely than by Tories—could sham representation have stood thus long in the place of genuine?

Among the effects of Radical reform, would be—not only in Honourable House, but in so many other places—in other houses—on the throne—on the seats of judicature—in the seats of education—if not to put an end to this, at any rate to put an end to the empire of this.

[]Resignation.] At present a seat cannot be vacated by simple resignation. When a member wishes to resign, he cannot do so without being appointed to an office under the Crown; which appointment, monarch or minister may refuse, or delay as long as he pleases. Refusal is not, indeed, customary; but it is not the less legal, and might, and would at any time be resorted to, if an expected successor were to a certain degree obnoxious. In Ireland, before the union, and on the occasion of the union, it was actually resorted to.

Among the inwardly harboured maxims, by which the practice of Honourable House conducts itself, a leading one may be stated to be this:—never do in a direct way that which you can do in an indirect way: in other words, never do without insincerity that which you can do by insincerity.

Thus, in the present case, one man cannot make room in the House for another, but a false pretence for it must be made: a false pretence; and to that false pretence, not only the out-going member himself, but the monarch and minister likewise, are parties.

The ground of the falsehood is this. In the statute-book are some half dozen acts, mentioning, by general description, certain offices, and other sources of emolument at the pleasure of the Crown, and declaring, that upon acceptance given to any office, &c. coming within that description, by a member of the House of Commons, his seat is vacated. Why vacated? Because, were he to continue in it, the office being one of those to which emolument is attached, his conduct would, by the fear of losing it, be apt to be rendered subservient to the particular interests of monarch and minister—adverse to the universal interest. Thus the very principle of all the acts is the notorious corruptness of the system of which they make a part.

Among these offices is one called the Stewardship of the Chiltern Hundreds. Of the system of falsehood, without which a seat is not suffered to be vacated, this office is the constant instrument. On this occasion, the following is the pretence, the falsehood of which is so notorious. Regarding the person in question as being eminently fit for the trust in question,—and willing, as well as able, to perform the duties of it, and thereby to earn the emolument attached to it,—his Majesty has been advised, and is graciously pleased, to select him for that purpose, and place the office in his hands. What, in the instrument of appointment, is actually expressed, I cannot pretend to say; nor can I at this moment be certain whether any instrument for this purpose actually receives official signature. But, whether expressed or no, such are the allegations implied. Willing and determined to do his best towards the fulfilment of these duties, the Member who has thus been singled out, gives, on his part, to his Majesty his humble thanks, and to the office his acceptance. This being what is said—said by monarch and by minister—both saying it in solemn form by their signature, how stands the matter of fact? No duties whatever; no selection; the office is given indiscriminately and successively, to every Member that applies for it to all Members; who, one after another, apply for it; perhaps to several on one and the same day.

Thus drenched in insincerity is Honourable House. It is by insincerity men get into it; it is by insincerity men get out of it. Hear their speeches; look to their votes; look to their journals: see whether, without insincerity, anything that is done there, is ever done.a

Were not all regard for sincerity almost universally cast off in Honourable House—cast off by Whigs not less completely than by Tories—could sham representation have stood thus long in the place of genuine?

Among the effects of Radical reform, would be—not only in Honourable House, but in so many other places—in other houses—on the throne—on the seats of judicature—in the seats of education—if not to put an end to this, at any rate to put an end to the empire of this.

[a]It is from the class of men by which the proceedings of Honourable House have at all times, as they could not but have been, been guided, that the insincerity so conspicuous in the whole frame of them has manifestly been derived. Lies manufactured by lawyers, as such, are even by themselves acknowledged to be untruths, and, as such, constantly spoken of under the name of fictions. But never was the appellation of a lie ascribed to anything with more strict propriety than to these fictions. A fiction of law hurts nobody, says one of their Latin maxims. This lie embraces and overtops all the others. A fiction of law hurts everybody. Never was any one of these lies told, but it had for its object, and as far as it compassed its object, for its effect, usurpation and injustice. When a Judge wanted to do something which he was conscious he had no right to do, his way was, in relation to some matter of fact, to make an assertion, which, if true, might have afforded him a justification for what he did: but which, to his knowledge, was not true. Here then was a gross lie; and by lies of this sort, in the dark ages, did judges contrive to steal power, sometimes from parliament, sometimes from the monarch, sometimes from one another, under favour of that universal ignorance, which they had so successfully laboured to keep up, by the clouds in which, by these and other means, they had succeeded in enveloping their proceedings. The detail of these lies and these thefts may be seen in Blackstone: in Blackstone, who, so thoroughly depraved by bad education were his understanding and his morals, saw, for anything that appears, no harm in it.—Yes; usurpation and injustice. Never, in the coining of any one of these lies, could the coiner have had any better object; for if what he was doing had not been contrary to justice, the lie would have been of no use to him. Contrary to justice? Yes, and even contrary to law, as it stood, in so far as in such a shape, and in such hands, anything to which the name of law could with propriety be applied, could be said to stand, or to have existence.For some time past, no fresh lies of this sort—none at least that in flagrancy can compare with the old stock—have been coined: the people, it may have been feared, would not bear it. But the old stock is made the most of:—several purposes are continually answered by it:—purposes, as baneful to the people, as beneficial to those by whom the base currency is forced upon them. A vice, which for its mischievousness ought to be an object of universal abhorrence—the vice of insincerity in its very grossest forms—has, to their own profit—such is the efficiency with which power, decked in false science, can produce delusion—been converted by them into an object of almost universal veneration. To an eye that dares open itself, a curious sight is—to see how, in the very act of punishing this vice in others, they revel in it themselves. No; never has man been punished by them for lying, but a string of lies has been uttered by the judge, to help form the ground for punishing him. Every record is the discourse of some judge or judges. Look into any record, you will see the lies it teems with. Examine in detail the forms of judicial procedure, and see whether it be not in insincerity that they began, and from the beginning have continued. No proposition so absurd, no practice so flagitious—that custom and habit will not reconcile men to. When the king has made a man a judge, amongst other powers is this of converting vice into virtue: this is among the articles of faith which hitherto the people have bad the goodness to believe.It may be seen in another work (Swear not at all) whether the clergy of the establishment are not, on their part, trained up for years in a course, even confessed by themselves to be that of habitual perjury: not to speak of the insincerity in so many other forms, with which, without exception, men, on their entrance into that profession, are by authority of law compelled to defile themselves.Of the sort of morality thus imbibed by the higher orders, who does not see—yes, and feel but too sensibly—the effects?—in particular, the effects produced by it in Honourable House, and in the whole system of sham representation, on which it stands? To men thus educated, how can insincerity—when so constantly practised to their own sinister purposes—be otherwise than an object of fond affection, and sincerity an object of terror and abhorrence? Thus it is, that whatsoever regard for sincerity has place in the “lower orders,” it is not in consequence but in spite of the example set them: set them by those who, on no better ground than that of the riches and power with which fortune has favoured them, pretend to constitute the only class in which either wisdom or virtue is to be found.Protest against high-seated vice in this and so many other shapes, the answer is—You are an enemy to English institutions: as if, only by continuing to practise it, Englishmen had a power of converting vice into virtue.