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CHAPTER XXXII.: OF PURITY IN THE COMPOSITION OF A CODE OF LAWS. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 3 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 3.

Part of: The Works of Jeremy Bentham, 11 vols.

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CHAPTER XXXII.

OF PURITY IN THE COMPOSITION OF A CODE OF LAWS.

By purity in a composition of a code of laws, I mean the absence of all heterogenous matter, of all foreign mixture of everything which is not law—of everything which is not the pure and simple expression of the will of the legislator. Laws made for all times ought to be above all little passions: they ought to command and instruct—they ought not to descend from their elevation to dispute with individuals. Leges non decet esse disputantes, says Bacon: sed jubentes, he ought to have added, et docentes.

I see with regret the compiler* of the code of a great nation incessantly occupied in triumphing over the lawyers: the royal sceptre committed to his hands is used as an instrument of combat. Such formulas as the following are continually found:—“It has been questioned”—“Some lawyers have pretended”—“Some have denied”—“Others have affirmed, but we will and direct”—“We abolish by these presents, these distinctions altogether destitute of foundation,” &c. &c.

Men, things, opinions, ought all to be considered on the great scale. Conciliation should be the object of the legislator, and not triumph. He should rise above all ephemeral strife.

Another form not less vicious, is that of enveloping the will of the legislator in a foreign will. In the same code, such expressions as these are frequently found:—“The civil laws declare”—“The laws exclude”—“The laws have granted.” What laws are referred to? Who made them? Besides, is not this anterior law—this natural law to which we are referred, and which is made the foundation of the law—is it not a source of obscurity?—is it not a veil which intercepts the will of the real legislator?

The compilers of the Justinian code have given examples of these faults. Instead of making the legislator say I will, they make him every moment say, It appears to me. The emperor so completely forgets his dignity as to say, “It is thus that Titius or Sempronius think.” He forgets it still more, when he remains in suspense between two opposite authorities: “It is thus that Titius thinks, but Sempronius thinks otherwise.”

Historical disquisitions ought not to have place in the general collection of the laws. It is not necessary to cite what the Romans did. If what they did was good, do like them, but do not talk of them.

The great utility of a code of laws is to cause both the debates of lawyers and the bad laws of former times to be forgotten.

[* ]Cocceius’ Code Frederic.