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CHAPTER XXXI.: OF THE INTEGRALITY OF THE CODE OF LAWS. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 3 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 3.

Part of: The Works of Jeremy Bentham, 11 vols.

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CHAPTER XXXI.

OF THE INTEGRALITY OF THE CODE OF LAWS.

It is not sufficient that a code of laws has been well digested withregard to its extent; it ought also to be complete. For the attainment of this object, it is necessary at once to embrace the whole of legislation—and this principal object has never yet been attempted. I have ventured to undertake it, and I have, so to speak, projected the sphere of the laws, that all its parts may be seen at one view.

The collection of the laws made upon this plan would be vast, but this is no reason for omitting anything. Whether a law be written or unwritten, it is not less necessary that it should be known. To shut one’s eyes to the mass of the burthen we are obliged to bear, is not a means of lightening its weight. Besides, what part ought to be excluded? To what obligation ought the citizens to be subjected without their knowledge? The laws are a snare for those who are ignorant of them. This ignorance would be one of the greatest crimes of governments, if it were not the effect of their incapacity and unfitness. Caligula suspended the table of his laws upon lofty columns, that he might render the knowledge of them difficult. How numerous are the countries in which these matters are still worse! The laws are not even upon tables;—they are not even written. That is done from indolence, which the Roman emperor did from tyranny.

A complete digest: such is the first rule. Whatever is not in the code of laws, ought not to be law. Nothing ought to be referred either to custom, or to foreign law, or to pretended natural law, or to pretended laws of nations. Does the legislator who adopts, for example, the Roman law, know what he does? Can he know it? Is it not a field of eternal disputes? Is it not, in one word, to render arbitrary everything which he pretends to take from it? Is not this amalgamation sufficient to corrupt the whole code? When we add together two quantities, the one finite and the other infinite, that the sum will be infinite is a mathematical axiom.

I do not say, that if among the states of a sovereign he find a province, a town, which has its customs, its unwritten laws, to the preservation of which he finds himself bound either by convention or custom, he ought to abolish them. No, without doubt: but taking the necessary precautions, he may confirm them, fix them by writing. It was thus that Charles V. acted with regard to Hainault.

It is objected to the forming a code of laws, that it is not possible to foresee every case which can happen. I acknowledge that it is not possible to foresee them individually, but they may be foreseen in their species; for example, a person may be assured that every species of offence are comprised in the tables which this work includes, although he may not be assured that every possible individual offence has been foreseen.

With a good method, we go before events, instead of following them; we govern them, instead of being their sport. A narrow-minded and timid legislature waits till particular evils have arisen, before it prepares a remedy; an enlightened legislature foresees and prevents them by general precautions. Civil and penal laws were necessarily at first made by groping about, according as circumstances required them. In this manner the breaches were filled up with the body of their victims. But this procedure of the ages of barbarism ought not to be followed in the age of civilization.

Of all the codes which legislators have considered as complete, there is not one which is so. The Danish is the most ancient code; it is dated 1683: the Swedish code is dated 1734; the code Frédéric, 1751; the Sardiman, 1770.

In the preface to the Danish code, it is expressly stated to be complete. However, it contains nothing about taxes, no regulations relating to professions, nothing about the succession to the crown, nothing about the powers of any subaltern officers, except those of justice; nothing respecting international law; no formularies, either for contracts, or the disposal of goods, or for different stages of procedure. It is, however, the least incomplete of all the codes.

In the Swedish code, all those parts are wanting which are wanting in the Danish code; it also wants the section on political or constitutional law.

The code Frédéric, stated in its title-page to be universal, is absolutely limited to civil law. It acknowledges that it is far from complete, for it speaks of feudal law, that it proposes afterwards to digest—of a part of the canon law, on which it does not touch—of many statutes of towns and provinces, which it reserves for examination, &c.

The Sardinian code recognises the Roman law as its foundation, and frequently refers to it under the name of common law. It could not more effectually have plunged everything into uncertainty.

I say nothing of the methods followed in these codes. Legislative science was too little advanced to furnish them with models of arrangement and distribution.

The object of these observations is not to depreciate the presents that these sovereigns made to their people. He who has been least successful in the composition of a code, has conferred an immense benefit. In digesting the body of laws, they have, at least in a great measure, caused the repetitions and contradictions of the laws to disappear. They have delivered their people from unwritten law—law which is uncertain in its essence—law without beginning and without end—law by which animals are governed, and which is disgraceful to men.

Written law is alone deserving of the name of law: unwritten law is, properly speaking, conjectural law. Written law has a certain manifest foundation. There is a legislator—there is a will—there is an expression of that will, a known period of its birth. Unwritten law possesses none of those qualities; its origin is unknown; it goes on continually increasing—it can never be finished; it is continually altering, without observation. If there be a lawgiver, it is the judge himself—a legislator, each one of whose laws is only applicable to a particular case, and always necessarily ex post facto—a legislator, the promulgation of whose laws is only made by the ruin of the individuals to whom they refer.

The grand utility of the law is certainty: unwritten law does not—it cannot—possess this quality; the citizen can find no part of it, cannot take it for his guide; he is reduced to consultations—he assembles the lawyers—he collects as many opinions as his fortune will permit; and all this ruinous procedure often serves only to create new doubts.

Nothing but the greatest integrity in a tribunal can prevent the judges from making an unwritten law a continual instrument of favour and corruption.

But wherever it exists, lawyers will be its defenders, and, perhaps innocently, its admirers. They love the source of their power, of their reputation, of their fortune: they love unwritten law for the same reason that the Egyptian priest loved hieroglyphics, for the same reason that the priests of all religions have loved their peculiar dogmas and mysteries.