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CHAPTER XII.: FOURTH GENERAL TITLE OF THE CIVIL CODE. Of Services. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 3 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 3.

Part of: The Works of Jeremy Bentham, 11 vols.

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CHAPTER XII.

FOURTH GENERAL TITLE OF THE CIVIL CODE.

Of Services.

From things, we pass to man, considered as the subject of property. He may be regarded under two aspects: as capable of receiving the favours of the law—and as capable of being subjected to its obligations.

The idea of services is anterior to that of obligations. Services may be rendered without being obligatory: they existed before the establishment of laws—they were the only bond of society among men, before they had any form of government: parents nourished their children before the laws had made it their duty. There are still many services of benevolence, politeness, and mutual interest, which are rendered freely. The law may extend its domain further, and create new obligations; but there will also be a multitude of cases beyond the reach of the law, which voluntary services alone can supply—and happily, the principle of sociality which preceded the law continues to supply its deficiencies.

1. The first division of services may be referred to that of the faculties which give birth to them. So many faculties, so many classes of services.

We may distinguish in man two sorts of faculties—active and passive. It is in virtue of the former that he can act, or not act—that he can perform a certain act, or abstain from performing it. The passive faculty may be distinguished into two branches—the one purely physical, the other sensible. As, however, man may be sensible either of good or evil—may experience agreeable or painful sensations—the sensible faculty may be again subdivided into the sensible faculties of suffering and enjoyment.

From hence arise four classes of services:—

1. Services agendi:* positive services of the active faculty. For example,—to succour a man who is drowning—to bear arms for one’s country—to arrest a criminal, &c. As many negative offences, so many examples of this class. To create a negative offence, is to impose the obligation of rendering the positive service which corresponds with it.

2. Services non-agendi: negative services of the active faculty. For example, not to commit theft, not to commit assassination, &c.: as many positive offences, so many examples of this species of service. To create a positive offence, is to impose the obligation of rendering the negative service which corresponds with it.

3. Services patiendi physicè: services of the purely passive faculty. In this respect, the inert human body is not worth much. As an example of this might be mentioned, conjugal condescendence on the part of the wife, and cases might be cited in which dead soldiers have served to fill up ditches that their comrades wished to cross. Dead bodies made use of for the purposes of anatomy, form a more important example. The English law makes this service an addition to the punishment of murderers: their bodies were delivered to the surgeons to be dissected. This service might be termed, medical experience derived from the bodies of men condemned to death.

4. Services patiendi sensibiliter: services of the passive, but sensible faculty, whether for good or evil.

Legal punishments are services imposed upon those who undergo them for the good of society: thus the punishment of a criminal is spoken of as a debt which he has paid.

Legal rewards are services granted to those who receive them for their own advantage;—and for that of society, when there results from them a general satisfaction, and an encouragement to useful actions.

As man possesses a sensibility in common with those whom he loves, he may receive in their persons either good or evil services. The good which is done to him, is a service done to his friends also; the evil which is done to him, is a service done to his enemies. Has he injured any one? to punish him, is to serve the party injured.

II. Another source of division, according to the object to which the service applies—persons, or things:

  • Services respecting the person.
  • Services respecting the reputation.
  • Services respecting the property.
  • Services respecting the condition.

One branch of service in personam, is service in animam: for example, the service of the Protestant priest, who teaches me to avoid damnation—of the Catholic priest, who would draw me out of purgatory by his masses. Whatever may be their power in the other world, they serve to tranquillize my mind in this. This is a service of which an athiest himself cannot deny the reality. If I am troubled with an imaginary malady which torments me, the physician who should calm its agonies would render me a service.

III. Another source of division, according to the acting part in the person who renders the service:—

Corporal services: the man who labours in my field.

Mental services: the man who instructs me in the abstract sciences, &c.

It may be said that this distinction was not familiar to our ancestors, who saw only the same person in the barber who shaved them, and the surgeon who delivered them from the stone.

IV. Another source of division: The party employed,—another individual—one’s self—a limited class of persons—the whole state. This division corresponds with that of private, self-regarding, semi-public, and public offences: as many classes of offences, so many classes of services.

V. Another division: Services which arise out of established rights. We have said that services must have existed before the establishment of rights: but rights, once established, give rise to new services, consisting in the exercise, in favour of some one, of these same rights. I transfer to a farmer the right to occupy my land for his profit: he pays me what he owes me for the rent of my land. Here are two kinds of services which could only exist subsequent to the birth of rights.

This theory of services is new. The idea of it is familiar to all the world, but it is such a stranger to jurisprudence, that jurists have no nomenclature for it: they have considered it as a consequence of obligation, instead of which, it is anterior to obligation itself. It is true, that for the purpose of acquiring all the force and all the extent which it ought to have, the service must rest upon obligation. It is too feeble a plant to support itself: to produce its fruits, it must be supported. It is like the vine which clings around the elm. But I have thought proper, so much the rather to adopt this title of service into the law, as it has, so to speak, a more natural and apparent affinity with the principle of utility than the others. From whatever side service is regarded, its end is at once seen: it seems to say, Respice finem. This word by itself is a continual lesson to the legislator. It is logic wearing the livery of morality;—it is law by its language recalling the idea that every obligation ought to bear the character of a benefit.

TABLE OF THE DIVISION OF SERVICES.

First Division—according to the faculties which give birth to them:—

1. Services agendi, consisting in doing.

2. Services non-agendi, consisting in abstaining from doing.

3. Services patiendi physicè, passive and not sensible.

4. Services patiendi sensibiliter, passive and sensible.

Second Division—according to the object to which the service applies:—

Services relative to{the person{for the body.
{for the mind.
{the reputation.
{the property.
{the condition.

Third Division—according to the part which acts in the person who serves:—

Services{ex corpore, rendered by the body.
{ex mente, rendered by the mind.

Fourth Division—according to the party served:—

Services{private.
{self-regarding.
{semi-public.
{public.

Fifth Division—according to the period of their birth:—

Services{anterior to rights—free and gratuitous service.
{posterior to rights—obligatory service.
{collative in addition to rights; that is to say, consisting in establishing an individual in his rights.

[* ]Appellations drawn from the Latin are more convenient, this language being more precise and suitable for forming compound words than the English.

[]The law in this respect is now altered by 2 & 3 W. IV. c. 75, § 16.