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Subject Area: Economics
Subject Area: Political Theory
Subject Area: Law
Topic: Property

SECTION X.: BLACKSTONE. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 2 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 2.

Part of: The Works of Jeremy Bentham, 11 vols.

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SECTION X.

BLACKSTONE.

Isopinion worth resorting to? A poor warrant, after the fiat of utility written in characters so legible. In morals, in politics, in legislation, the table of human feelings is, I must confess, to me what the Alkoran was to the good Mussulman: opinions, if unconformable to it, are false—if conformable, useless. Not so to many a worthy mind: for their satisfaction, then, even this muddy source of argument shall not remain unexplored. Shall Blackstone, then, be our oracle? Blackstone, the most revered of oracles, though the latest? From him we have full licence—from him we have a latitude outstretching, and that even to extravagance, the utmost extent which either humanity or policy would permit us to assume. But let us hear him in his own words:—

Blackst. Comment. II. 12. “Wills, therefore,” says he, “and testaments, rights of inheritance, and successions, are all of them creatures of the civil or municipal laws, and accordingly are in all respects regulated by them; every distinct country having different ceremonies and requisites to make a testament completely valid: neither does anything vary more than the right of inheritance under different national establishments. In England, particularly, this diversity is carried to such a length, as if it had been meant to point out the power of the laws in regulating the succession to property, and how futile every claim must be, that has not its foundation in the positive rules of the state.”—“In personal estates, the father may succeed to his children; in landed property, he can never be their immediate heir, by any the remotest possibility; in general, only the eldest son, in some places only the youngest, in others, all the sons together, have a right to succeed to the inheritance: in real estates, males are preferred to females, and the eldest male will usually exclude the rest: in the division of personal estates, the females of equal degree are admitted together with the males, and no right of primogeniture is allowed.”

Thus far our Apollo. Legatees, we see, are nothing to him; he sacrifices parents to us, and even children; he sees not that children are not only expectants, but co-occupants.

No sympathy for disappointed expectation—no feeling for beggared opulence—no regard for meritorious service—no compassion for repulsive infirmity, obliged to forego assistance, or to borrow it of selfish hope. The law, his idol, has no bowels: why should we? The rights of legatees, the rights of children, are mere creatures of the law; as if the rights of occupants were anything more. Of wills, or even succession, he knows no use but to prevent a scramble.

The business of succession is a theatre which the laws of nations have pitched upon, as it were, in concert, for the exhibition of caprice; none with greater felicity than the law of England. She has her views in this, and they are always wise ones:—to insult the subject, to show him what arbitrary power is, and to teach him to respect it.

“This one consideration,” continues he, “may help to remove the scruples of many well-meaning persons, who set up a mistaken conscience in opposition to the rules of law. If a man disinherits his son by a will duly executed, and leaves his estate to a stranger, there are many who consider this proceeding as contrary to natural justice; while others so scrupulously adhere to the supposed intention of the dead, that if a will of lands be attested by only two witnesses instead of three, which the law requires, they are apt to imagine that the heir is bound in conscience to relinquish his title to the devise. But both of them certainly proceed upon very erroneous principles; as if, on the one hand, the son had by nature a right to succeed to his father’s lands; or as if, on the other hand, the owner was by nature entitled to direct the succession of his property after his decease. Whereas, the law of nature suggests, that on the death of the possessor, the estate should again become common, and be open to the next occupant, unless otherwise ordered for the sake of civil peace by the positive law of society.”

“The right of inheritance,” says he but two pages before, “or descent to the children and relations of the deceased, seems to have been allowed much earlier than the right of devising by testament. We are apt to conceive at first view, that it has nature on its side,* yet we often mistake for nature, what we find established by long and inveterate custom. It is certainly a wise and effectual, but clearly a political establishment, since the permanent right of property,§ vested in the ancestor himself, was no natural but merely a civil right.

What we learn from all this is, that so long as a man can find a pretence for getting rid of the phrase, “contrary to natural justice,” there is no harm in his children’s being left by him to starve; and that those who would make a “conscience” of leaving their children thus to starve, are “well-meaning” but “mistaken” people. Quere, who is this same Queen “Nature,” who makes such stuff under the name of laws? Quere, in what year of her own, or anybody else’s reign, did she make it? and in what shop is a copy of it to be bought, that it may be burnt by the hands of the common hangman, and her majesty well disciplined at the cart’s tail?

It being supposed, in point of fact, that the children have or have not a right of the sort in question given them by the law, the only rational question remaining is, whether, in point of utility, such a right ought to be given them or not? To talk of a law of nature, giving them or not giving them a natural right, is so much sheer nonsense, answering neither the one question nor the other.

TAX WITH MONOPOLY; OR HINTS OF CERTAIN CASES IN WHICH,

IN ALLEVIATION OF THE BURDEN OF TAXATION, EXCLUSIVE PRIVILEGES MAY BE GIVEN AS AGAINST FUTURE COMPETITORS, WITHOUT PRODUCING ANY OF THE ILL EFFECTS, WHICH IN MOST CASES ARE INSEPARABLE FROM EVERYTHING THAT SAVOURS OF MONOPOLY; EXEMPLIFIED IN THE INSTANCES OF THE STOCK-BROKING AND BANKING BUSINESSES.

Taxes on the profits of traders would, generally speaking, be impracticable:—

1. The difficulty of ascertaining the profit and loss upon each article would be an endless source of evasion.

2. The measures necessary to be taken against evasion, would be an equally endless source of real or supposed oppression.

3. The disclosure of the secrets of the trade would operate as a prohibition of ingenuity and improvement.

[* ]Quere, what is “nature?”

[]Quere, the difference between “nature” here and “custom?

[]Quere, what “establishments” are there in the world besides political ones? Quere, what signifies whether a “political establishment” be a “natural” one or no, so long as it is a “wise and effectual one?

[§ ]If an “impermanent” right be a “natural” one, quere, at what o’clock does it cease to be so? If it be natural a right of property should commence, how comes it to be unnatural it should continue?

[]Quere, what signifies whether it was a “natural right” or no. Quere, what sort of a thing is a “natural right,” and where does the maker live, particularly in Atheist’s town, where they are most rife?