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SECTION V.: DIVISION OR CLASSIFICATION OF FALLACIES - Jeremy Bentham, The Works of Jeremy Bentham, vol. 2 [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 2.

Part of: The Works of Jeremy Bentham, 11 vols.

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SECTION V.

DIVISION OR CLASSIFICATION OF FALLACIES

So numerous are the instruments of persuasion which in the character of fallacies the present work will bring to view, that, for enabling the mind to obtain any tolerably satisfactory command over it, a set of divisions deduced from some source or other appeared to be altogether indispensable.

To frame these divisions with perfect logical accuracy will be an undertaking of no small difficulty—an undertaking requiring more time than either the author or editor has been able to bestow upon it.

An imperfect classification, however, being preferable to no classification at all, the author had adopted one principle of division from the situation of the utterers of fallacies, especially from the utterers in the British Houses of Parliament: fallacies of the ins—fallacies of the outs—either-side fallacies.

A principle of subdivision he found in the quarter to which the fallacy in question applied itself, in the persons on whom it was designed to operate; the affections, the judgment, and the imagination.

To the several clusters of fallacies marked out by this subdivision, a Latin affix, expressive of the faculty or affection aimed at, was given; not surely for ostentation, for of the very humblest sort would such ostentation be, but for prominence, for impressiveness, and thence for clearness:—arguments 1. ad verecundiam; 2. ad superstitionem; 3. ad amicitiam; 4. ad metum; 5. ad odium; 6. ad invidentiam; 7. ad quietem; 8. ad socordiam; 9. ad superbiam; 10. ad judicium; 11. ad imaginationem.

In the same manner, Locke has employed Latin denominations to distinguish four kinds of argument:—ad verecundiam, ad ignorantiam, ad hominem, ad judicium.

Mr. Dumont, who some few years since published in French a translation, or rather a redaction, of a considerable portion of the present work, divided the fallacies into three classes, according to the particular or special object to which the fallacies of each class appeared more immediately applicable. Some he supposed destined to repress discussion altogether—others to postpone it—others to perplex, when discussion could no longer be avoided. The first class he called fallacies of authority, the second fallacies of delay, and the third fallacies of confusion: he has also added to the name of each fallacy the Latin affix which points out the faculty or affection to which it is chiefly addressed.

The present editor* has preferred this arrangement to that pursued by the author: and with some little variation he has adopted it in this work.

In addition to the supposed immediate object of a given class of fallacies, he has considered the subject-matter of each individual fallacy, with a view to the comprehending in one class all such fallacies as more nearly resemble each other in the nature of their subject-matter: and the classes he has arranged in the order in which the enemies of improvement may be supposed to resort to them according to the emergency of the moment.

First, fallacies of authority (including laudatory personalities;) the subject-matter of which is authority in various shapes—and the immediate object, to repress, on the ground of the weight of such authority, all exercise of the reasoning faculty.

Secondly, fallacies of danger (including vituperative personalities;) the subject-matter of which is the suggestion of danger in various shapes—and the object, to repress altogether, on the ground of such danger, the discussion proposed to be entered on.

Thirdly, fallacies of delay; the subject-matter of which is an assigning of reasons for delay in various shapes—and the object, to postpone such discussion, with a view of eluding it altogether.

Fourthly, fallacies of confusion; the subject-matter of which consists chiefly of vague and indefinite generalities—while the object is to produce, when discussion can no longer be avoided, such confusion in the minds of the hearers as to incapacitate them for forming a correct judgment on the question proposed for deliberation.

In the arrangement thus made, imperfections will be found, the removal of which, should the removal of them be practicable, and at the same time worth the trouble, must be left to some experter hand. The classes themselves are not in every instance sufficiently distinct from each other; the articles ranged under them respectively not appertaining with a degree of propriety sufficiently exclusive to the heads under which they are placed. Still, imperfect as it is, the arrangement will, it is hoped, be found by the reflecting reader not altogether without its use.

[* ]i. e. The Editor of the original edition.