Econlib

The Library

Other Sites

Front Page arrow Titles (by Subject) arrow The eleventh rule.: Chap. xx. - The Manual of a Christian Knight

Return to Title Page for The Manual of a Christian Knight

Search this Title:

Also in the Library:

Subject Area: Religion
Collection: Banned Books

The eleventh rule.: Chap. xx. - Desiderius Erasmus, The Manual of a Christian Knight [1501]

Edition used:

A Book Called in Latin Enchiridion Militis Christiani and in English The Manual of the Christian Knight, replenished with the most wholesome precepts made by the famous clerk Erasmus of Rotterdam, to which is added a new and marvellous profitable Preface (London: Methuen and Co., 1905).

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


The eleventh rule.

Chap. xx.

TWO dangers chiefly follow good men The night fear is fear lest we should be overcome., one lest in temptation they give up their hold. Another lest after the victory in their consolation and spiritual joy they wax wanton and stand in their own conceit, or else please themselves. Therefore that thou mayst be sure not only from the night fear The devil of mid-day is pride., but also from the devil of mid-day: look when thine enemy stirreth thee unto filthy things that thou behold not thine own feebleness or weakness, but remember only that thou canst do all things in Christ Remember thou art able to do all things in Christ., which said not to his apostles only, but to thee also and to all his members, even unto the very lowest: Have confidence for I have overcome the world. Again whensoever either after thine enemy is overcome, or in doing some holy work, thou shalt feel thy mind inwardly to be comforted with certain privy delectations: then beware diligently that thou ascribe nothing thereof unto thine own merits but thank only the free beneficence of God for altogether, and hold down and refrain thyself with the words of Paul, saying: What hast thou, that thou hast not received? If thou have received it, why rejoicest thou as though thou haddest not received it? And so against this double mischief shall there be a double remedy, if thou in the conflict mistrusting thine own strength dost flee for succour unto thy head Christ, putting the whole trust of conquering in the benevolence of him only. And if also in the spiritual comfort and consolation, thou immediately give thanks to him for his benefit, humbly knowing and confessing thine unworthiness.