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• Editor’s Note
• Foreword to the Fourth Edition
• Foreword to the Third Edition
• Introduction
• 1: Economics and Praxeology
• 2: The Epistemological Problem of a General Theory of Human Action
• 3: Economic Theory and the Practice of Human Action
• 4: Résumé
• Part 1. Human Action
• Chapter 1: Acting Man
• 1: Purposeful Action and Animal Reaction
• 2: The Prerequisites of Human Action
• On Happiness
• On Instincts and Impulses
• 3: Human Action As an Ultimate Given
• 4: Rationality and Irrationality; Subjectivism and Objectivity of Praxeological Research
• 5: Causality As a Requirement of Action
• 6: The Alter Ego
• On the Serviceableness of Instincts
• The Absolute End
• Vegetative Man
• Chapter 2: The Epistemological Problems of the Sciences of Human Action
• 1: Praxeology and History
• 2: The Formal and Aprioristic Character of Praxeology
• The Alleged Logical Heterogeneity of Primitive Man
• 3: The a Priori and Reality
• 4: The Principle of Methodological Individualism
• I and We
• 5: The Principle of Methodological Singularism
• 6: The Individual and Changing Features of Human Action
• 7: The Scope and the Specific Method of History
• 8: Conception and Understanding
• Natural History and Human History
• 9: On Ideal Types
• 10: The Procedure of Economics
• 11: The Limitations On Praxeological Concepts
• Chapter 3: Economics and the Revolt Against Reason
• 1: The Revolt Against Reason
• 2: The Logical Aspect of Polylogism
• 3: The Praxeological Aspect of Polylogism
• 4: Racial Polylogism
• 5: Polylogism and Understanding
• 6: The Case For Reason
• Chapter 4: A First Analysis of the Category of Action
• 1: Ends and Means
• 2: The Scale of Value
• 3: The Scale of Needs
• 4: Action As an Exchange
• Chapter 5: Time
• 1: Time As a Praxeological Factor
• 2: Past, Present, and Future
• 3: The Economization of Time
• 4: The Temporal Relation Between Actions
• Chapter 6: Uncertainty
• 1: Uncertainty and Acting
• 2: The Meaning of Probability
• 3: Class Probability
• 4: Case Probability
• 5: Numerical Evaluation of Case Probability
• 6: Betting, Gambling, and Playing Games
• 7: Praxeological Prediction
• Chapter 7: Action Within the World
• 1: The Law of Marginal Utility
• 2: The Law of Returns
• 3: Human Labor As a Means
• Immediately Gratifying Labor and Mediately Gratifying Labor
• The Creative Genius
• 4: Production
• Part 2: Action Within the Framework of Society
• Chapter 8: Human Society
• 1: Human Cooperation
• 2: A Critique of the Holistic and Metaphysical View of Society
• Praxeology and Liberalism
• Liberalism and Religion
• 3: The Division of Labor
• 4: The Ricardian Law of Association
• Current Errors Concerning the Law of Association
• 5: The Effects of the Division of Labor
• 6: The Individual Within Society
• The Fable of the Mystic Communion
• 7: The Great Society
• 8: The Instinct of Aggression and Destruction
• Current Misinterpretations of Modern Natural Science, Especially of Darwinism
• Chapter 9: The Role of Ideas
• 1: Human Reason
• 2: World View and Ideology
• The Fight Against Error
• 3: Might
• Traditionalism As an Ideology
• 4: Meliorism and the Idea of Progress
• Chapter 10: Exchange Within Society
• 1: Autistic Exchange and Interpersonal Exchange
• 2: Contractual Bonds and Hegemonic Bonds
• 3: Calculative Action
• Part 3: Economic Calculation
• Chapter 11: Valuation Without Calculation
• 1: The Gradation of the Means
• 2: The Barter-fiction of the Elementary Theory of Value and Prices
• The Theory of Value and Socialism
• 3: The Problem of Economic Calculation
• 4: Economic Calculation and the Market
• Chapter 12: The Sphere of Economic Calculation
• 1: The Character of Monetary Entries
• 2: The Limits of Economic Calculation
• 3: The Changeability of Prices
• 4: Stabilization
• 5: The Root of the Stabilization Idea
• Chapter 13: Monetary Calculation As a Tool of Action
• 1: Monetary Calculation As a Method of Thinking
• 2: Economic Calculation and the Science of Human Action

The Absolute End

In order to avoid any possible misinterpretation of the praxeological categories it seems expedient to emphasize a truism.

Praxeology, like the historical sciences of human action, deals with purposeful human action. If it mentions ends, what it has in view is the ends at which acting men aim. If it speaks of meaning, it refers to the meaning which acting men attach to their actions.

Praxeology and history are manifestations of the human mind and as such are conditioned by the intellectual abilities of mortal men. Praxeology and history do not pretend to know anything about the intentions of an absolute and objective mind, about an objective meaning inherent in the course of events and of historical evolution, and about the plans which God or Nature or Weltgeist or Manifest Destiny is trying to realize in directing the universe and human affairs. They have nothing in common with what is called philosophy of history. They do not, like the works of Hegel, Comte, Marx, and a host of other writers, claim to reveal information about the true, objective, and absolute meaning of life and history.11

[11. ]On the philosophy of history, cf. Mises, Theory and History (New Haven, 1957), pp. 159 ff.