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Front Page Titles (by Subject) I.: Introduction - The Collected Works of James M. Buchanan, Vol. 10 (The Reason of Rules: Constitutional Political Economy)
I.: Introduction - Geoffrey Brennan, The Collected Works of James M. Buchanan, Vol. 10 (The Reason of Rules: Constitutional Political Economy) [1985]Edition used:The Collected Works of James M. Buchanan, Vol. 10 (The Reason of Rules: Constitutional Political Economy) Foreword by Robert D. Tollison (Indianapolis: Liberty Fund, 1999).
About Liberty Fund:Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. Copyright information:Foreword and coauthor note © 2000 Liberty Fund, Inc. © 1985 by Cambridge University Press.
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This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
- Foreword
- Preface
- The Reason of Rules
- 1.: The Constitutional Imperative
- I.: Introduction
- II.: Reasons For Rules
- III.: Rules of Games
- IV.: Rules of the Road
- V.: Rules of the Market Order
- VI.: Rules of Political Order
- VII.: The Importance of Rules
- 2.: The Contractarian Vision
- I.: Introduction
- II.: Noncontractarian Constitutionalism
- III.: Individuals As Sources of Value
- IV.: Contract and Exchange
- V.: Politics In the Exchange Perspective
- VI.: Unanimity As the Contractual Ideal
- VII.: Agreement On Rules and the Veils of Ignorance and Uncertainty
- VIII.: Conclusions
- 3.: The Myth of Benevolence *
- I.: Introduction
- II.: Private Good and Public Good
- III.: Science, Truth, and Politics
- IV.: The Authoritarian Imperative
- V.: Majoritarian Democracy In the Noncontractarian Paradigm
- VI.: The Aim of Politics
- 4.: Modeling the Individual For Constitutional Analysis
- I.: Introduction
- II.: Homo Economicus In Politics: the Argument For Symmetry
- III.: Science and the Empiricist Defense
- IV.: A Methodological Defense of the Differential Interest Model of Behavior
- V.: Social Evaluation and Quasi-risk Aversion
- VI.: Gresham’s Law In Politics
- VII.: Summary
- 5.: Time, Temptation, and the Constrained Future *
- Preface
- Part 1.: Individual Private Choice
- I.: Introduction
- II.: The Ultimate Z ’s
- III.: Preferences For Preferences
- IV.: Past, Present, and Future
- Part 2.: Individual Public Choice
- I.: Introduction
- II.: Society With a History
- III.: Temporal Interdependence
- IV.: An Illustration
- V.: Moral Rules And/or Constitutional Commitment
- 6.: Politics Without Rules, I: Time and Nonconstrained Collective Action
- I.: Introduction
- II.: The Social Discount Rate
- III.: The High-tax Trap
- IV.: The Inflation Trap
- V.: The Public-debt Trap
- VI.: Other Examples
- VII.: Conclusions
- 7.: Rules and Justice
- I.: Introduction
- II.: Just Conduct and the Notion of Desert
- III.: Justice and Promise Keeping
- IV.: Justice Among Rules
- V.: Just Rules, Agreed-on Rules, and Just Conduct
- VI.: Conclusions
- 8.: Politics Without Rules, II: Distributive Justice and Distributive Politics
- I.: Introduction
- II.: Distributive Justice: the Conventional View
- III.: The Constitutional Perspective and Institutional Incidence
- IV.: The Incidence of Unrestricted Majoritarianism
- V.: Tax Rules and Distribution Under Majority Rule
- VI.: Direct Constitutionalism and Distributive Justice
- VII.: Summary
- 9.: Is Constitutional Revolution Possible In Democracy?
- I.: Introduction
- II.: Pareto-superior Change and Wicksellian Unanimity
- III.: Distributional Limits and Prospective Rules
- IV.: Status Quo Entitlements and Distributional Envy
- V.: Constitutional Change and Free Riders
- VI.: The Role of Norms
- VII.: Toward a Civic Religion
I.
Introduction
The commonplace warning that “we start from here” prefaces any serious discussion of institutional-constitutional change. In a casual treatment, the “here” is atemporal. Our emphasis is instead on the temporal element. Not only must we start from here, defined as where we are, but we must also start now, in the present. We cannot undo events that have already taken place. We may, of course, reinterpret our history, but we cannot go back in time and reverse its course.
We can act only now; we cannot act in the past. But neither can we act in the future. We confront choice options now, not later, and although the action that we take now may influence the choice of options available to us later, along with our possible orderings of these options, the fact remains that we cannot, in the present, make choices in future time. Nonetheless, the choices that we make now must embody the recognition that we will also face choices at some later date.
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