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Front Page Titles (by Subject) §42 - The Divine Feudal Law: Or, Covenants with Mankind, Represented
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§42 - Samuel von Pufendorf, The Divine Feudal Law: Or, Covenants with Mankind, Represented [1695]Edition used:The Divine Feudal Law: Or, Covenants with Mankind, Represented, trans. Theophilus Dorrington, ed. with an Introduction by Simone Zurbruchen (Indianapolis: Liberty Fund, 2002).
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§42And Man.But that this Saviour was also true Man very few formerly have denied, and at present none that are willing to be accounted Christians. For indeed it behov’d him to be also Man who was to stand in the Stead of the whole Humane Nature, and to satisfie for it to the Divine Justice; which he did, by yielding an expiatory Sacrifice in his own Body, in the Sight of a famous City. Who also, while he dwelt among Men, did himself publish this Mystery, that so that Covenant might be manifested to all. And it does not call in Question the Truth of his Humane Nature at all, that he was Conceiv’d in a Virgin without the Help of a Man, as perhaps might be demonstrated from Physical Principles relating to the Generation of Men. Certainly nothing can be more easie to the Creator, who establish’d the present Order of Generation, than to supply the Concurrence of a Man, by exciting an extraordinary Motion in the Blood of a Virgin. But the Saviour was in all Things like to other Men, Sin only excepted, with the Effects which follow that. For he underwent Death, which is call’d the Wages of Sin; not as that which came upon him by virtue of his own Sin inherent in him, but as a covenanted Performance for expiating Mankind: As also that Death came not upon him from any Intrinsick Destruction of the Humane Nature, but by External Violence, which he voluntarily submitted to. Joh. 10:18. No Man taketh my Life from me, but I lay it down of my self. This also was eminent in the Saviour beyond all Men besides; that as Man he never existed by a Peculiar Subsistence distinct from the Subsistence of the Word, but he always made up one and the same Person with the Second Person of the Trinity. |

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