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Front Page Titles (by Subject) CHAPTER VI.: the foundation of the league. - The Life of Richard Cobden
Return to Title Page for The Life of Richard CobdenThe Online Library of LibertyA project of Liberty Fund, Inc.CHAPTER VI.: the foundation of the league. - John Morley, The Life of Richard Cobden [1879]Edition used:The Life of Richard Cobden (London: T. Fisher Unwiin, 1903).
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CHAPTER VI.the foundation of the league.1838. It was not of himself assuredly that Cobden was speaking, when at the moment of the agitation reaching its height, he confessed that when it first began they had not all possessed the same comprehensive view of the interests and objects involved, that came to them later. “I am afraid,” he said, “that most of us entered upon this struggle with the belief1838. The backbone of the discussion in its strictly local aspect was in the question which Cobden and his friends at this time kept incessantly asking. With a population increasing at the rate of a thousand souls a day, how can wages be kept up, unless there be constantly increasing markets found for the employment of labour; and how can foreign countries buy our manufactures, unless we take in return their corn, timber, or whatever else they are able to produce? Apart, moreover, from increase of population, is it not clear that if capitalists were free to exchange their productions for the corn of other countries, the workmen would have abundant employment at enhanced wages? A still more formidable argument even than these lay in the mouths of the petitioners. 1838. But this strictly commercial aspect could not suffice. Moral ideas of the relations of class to class in this country, and of the relations of country to country in the civilized world, lay behind the contention of the hour, and in the course of that contention came into new light. The promptings of a commercial shrewdness were gradually enlarged into enthusiasm for a far-reaching principle, and the hard-headed man of business gradually felt himself touched with the generous glow of the patriot and the deliverer. Cobden’s speculative mind had speedily placed the conflict in its true relation to other causes. We have already seen how ample a conception he possessed of the transformation for which English society was ripe, and how thoroughly he had accustomed himself to think of the corn laws as merely part of a great whole of abuse and obstruction. But he was now, as at all times, far too wise a man to fall into the characteristic weakness of the system-monger, by passing over the work that lay to his hand, and insisting that people should swallow his system whole. Nobody knew better how great a part of wisdom it is for a man who seeks to improve society, to be right in discerning at a given moment what is the next thing to be done, or whether there is anything to be done at all. His interest in remoter issues did not prevent him from throwing himself with all the energy of apostolic spirit upon the par ticular point at which the campaign of a century first opened.1838. Cobden was in no sense the original projector of an organized body for throwing off the burden of the corn duties. In 1836 an Anti-Corn-Law Association had been formed in London; its principal members were the parliamentary radicals, Grote, Molesworth, Joseph Hume, and Mr. Roebuck. But this group, notwithstanding their acuteness, their logical, penetration, and the soundness of their ideas, were in that, as in so many other matters, stricken with impotence. Their gifts of reasoning were admirable, but they had no gifts for popular organization, and neither their personality nor their logic offered anything to excite the imagination or interest the sentiment of the public. “The free-traders,” Lord Sydenham said, with a pang, in 1841, “have never been orators since Mr. Pitt’s early days. We hammered away with facts and figures and some arguments; but we could not elevate the subject and excite the feelings of the people.” An economic demonstration went for nothing, until it was made alive by the passion of suffering interests and the reverberations of the popular voice. Lord Melbourne, in 1838, sharply informed all petitioners for the repeal of the corn-laws, that they must look for no decided action on the part of the government, until they had made it quite clear that the majority of the nation were strongly in favour of a new policy. London, from causes that have often been explained and are well understood, is no centre for the kind of agitation which the Prime Minister, not without some secret mockery, invited 1838. The price of wheat had risen to seventy-seven shillings in the August of 1838; there was every prospect of a wet harvesting; the revenue was declining; deficit was becoming a familiar word; pauperism was increasing; and the manufacturing population of Lancashire were finding it impossible to support themselves, because the landlords, and the legislation of a generation of landlords before them, insisted on keeping the first necessity of life at an artificially high rate. Yet easy as it is now to write the explanation contained in the last few words, comparatively few men had at that time seized the truth of it. That explanation was in the stage of a vague general suspicion, rather than the definite perception of a precise cause. Men are so engaged by the homely pressure of each day as it comes, and the natural solicitudes of common life are so instant, that a bad institution or a monstrous piece of misgovernment is always endured in patience for many years after the remedy has been urged on public attention. No cure is considered with an accurate mind, until the evil has become too sharp to be borne, or its whole force and weight brought irresistibly before the world by its more ardent, penetrative, and indomitable spirits. In October, 1838, a band of seven men met at a hotel in Manchester, and formed a new Anti-Corn-Law Association. They were speedily joined by others, including Cobden, who from this moment began to take a prominent part in all counsel and action. That critical moment had arrived, which comes in the1838. The meeting was adjourned, to the great chagrin of the President, and when the members assembled a week later, Cobden drew from his pocket a draft petition which he and his allies had prepared in the interval, and which after a discussion of many hours was adopted by an almost unanimous vote. The preamble laid all the stress on the alleged facts of foreign competition, in words which never fail to be heard in times of bad trade. It recited how the existing laws prevented the British manufacturer from exchanging the produce of his labour for the corn of other countries, and so enabled his foreign rivals to purchase 1839. In the following month, January, 1839, the Anti-Corn-Law Association showed that it was in earnest in the intention to agitate, by proceeding to raise a subscription of an effective sum of money. Cobden threw out one of those expressions which catch men’s minds in moments when they are already ripe for action. “Let us,” he said, “invest part of our property, in order to save the rest from confiscation.” Within a month six thousand pounds had been raised, the first instalment of many scores of thousands still to come. A great banquet was given to some of the parliamentary supporters of Free Trade; more money was subscribed, convictions became clearer, and purpose waxed more resolute. On the day after the banquet, at a meeting of delegates from other towns, Cobden brought forward a scheme for united action among the various associations throughout the country. This was the germ of what ultimately became the League. It is worth noticing that more than four years before this, he had in his first pamphlet sketched in a general form the outlines of the course eventually followed by the League,—so fertile was his mind in practical methods of enlightening opinion, even without the stimulation of a company of sympathetic agitators. There he had asked how it was that so little progress had been made in the study of which Adam Smith was the great luminary, and why, while there were Banksian, Linnæan, Hunterian societies, there was no Smithian society, for the purpose of disseminating a more just knowledge of the principles of trade. Such a society might enter into1839. In the February of 1839, as Cobden gaily reminded a great audience on the eve of victory six years later, three of them in a small room at Brown’s hotel in Palace Yard were visited by a nobleman who had taken an active part in advocating a modification of the corn laws, but who could not bring himself to the point of total repeal. He asked what had brought them to town, and what it was that they wanted. They had come, they said, to seek the total and immediate repeal of the corn laws. With an emphatic shake of the head, he answered, “You will overturn the monarchy as soon as you will accomplish that.”4 For the moment it appeared as if this were really true. Mr. Villiers moved in the House of Commons (Feb. 18), that a 1839. We cease to be amazed at this deliberate rejection of information from some of the weightiest men in the kingdom, at one of the most critical moments in the history of the kingdom, when we recall the fact that notwithstanding the pretended reform of parliament in 1832, four-fifths of the members of the House of Commons belonged to the old landed interests. The bewilderment of the government was shown by the fact that Lord John Russell and Lord Palmerston went into the lobby with the Protectionists, while the President of the Board of Trade followed Mr. Villiers. Yet Lord John had declared a short time before, that he admitted the duties on corn as then levied to be untenable. The whole incident is one of the most striking illustrations on record of one of the worst characteristics of parliamentary government, its sluggishness in facing questions on their merits. In this instance, the majority found before long that behind the industrial facts which they were too selfish and indolent to desire to hear, were political forces which they and their leader together were powerless to resist. A few days later (March 12) Mr. Villiers brought forward his annual motion, that the house should resolve itself into committee to take into consideration the act regulating the importation of foreign corn. Across Palace Yard were assembled delegates from the thirty-six principal towns in the kingdom, to enforce a prayer that had been urged by1839. The impatience of the free-traders had been irritated, 1839. Although such a position was rational and political, as compared with the talk of those who could not get beyond the argument that the proprietors of the soil had a right to do as they pleased with their own, still there remained a long road to travel before Peel could be regarded as a probable auxiliary. The repealers felt that they must depend upon their own efforts, without reference either to Sir Robert or Lord John. They had started a little organ of their own in the press in April; and the Anti-Corn-Law Circular used language which was not at all too strong for the taste of most of them, when it cried out that all political1839. In less violent tones, Cobden kept insisting on the same point, after the rebuffs of the year had shown them that the battle would be long, and that its issues went too deep into the social system to suit the aims of traditional parties, for the traditional parties in England were of their very essence superficial and personal. Towards the end of 1839, Dr. Bowring came to Manchester to report on what he had found on the subject of trade with England during a recent official visit to the countries of the German Customs Union. His points were that in consequence of the English obstruction to the import of grain and timber, capital in Germany was being diverted to manufacturers; that the German agriculturists were naturally eager for the removal of the protective duties on manufactures, which they could purchase more cheaply from England; but that they were met by the argument that England would never reciprocate by opening a free market for return purchases of grain, as her landlords and agriculturists were far too mighty to be overthrown or even shaken. Cobden, with his usual high 1839. We have to remember that at this date the admission of Catholics to Parliament was not so remote, that men had forgotten the means by which that triumph of justice and tolerance had been achieved. Catholic emancipation was only ten years old, and it was present to the mind of every politician who wanted to have anything done, that this great measure had been carried by the incessant activity of O’Connell and the Catholic Association. That was a memorable example that the prejudice of the governing classes was to be most effectually overcome by the agitation of a powerful outside confederacy. No two men were ever much more unlike than Cobden and O’Connell, but Cobden had been a subscriber to the great agitator’s Rent, and we may be sure that the Irish example was not lost on the leaders of the association against the corn laws. In truth here was the vital change that had been finally effected in our system by the Reform Act. Schemes of political improvement were henceforth to spring up outside of Parliament, instead of in the creative mind of the parliamentary leader; and official statesmanship has ever since consisted less in working out principles, than in measuring the force and direction of the popular gale. It is thus the non-official1839. The first year’s campaign convinced the repealers that agitation is not always such smooth work as it had been in Ireland. They learnt how hardly an old class interest dies. They had begun the work of propagandism by sending out a small band, which afterwards became a large one, of economic missionaries. In Scotland the new gospel found a temperate hearing and much acceptance, but in England the lecturers were not many days in discovering at what peril they had undertaken to assault the prejudice and selfishness of a territorial aristocracy, and the brutality or cowardice of their hangers-on. Though there were many districts where nobody interfered with them, there were many others where neither law nor equity gave them protection. At Arundel the mayor refused the use of the town hall, on the ground that the lecture would make the labourers discontented; and the landlord refused the use of his large room, on the ground that if he granted it, he should lose his customers. A landowning farmer went further, and offered a bushel of wheat to anybody who would throw the lecturer into the river. At Petersfield, a paltry little borough in Hampshire, almost in sight of Cobden’s birthplace, either spite or the timidity of political bondage went so far, that when the lecturer returned, after his harangue in the market-place, to the Dolphin, Boar, or Lion, where he had taken his tea and ordered his bed, the landlord and landlady peremptorily desired him to leave their house. In the eastern counties, again, they were usually well received by the common people, but vexed and harassed by the authorities. At Louth they were allowed to deliver their address in the town hall one night, but as the lecturer had the fortune 1839. It is only when people want to get something done that all the odd perversities of the human mind spread themselves1839. Meanwhile the information which their lecturers brought back to head-quarters at Manchester, as to the state of some of the rural districts, inspired the leaders of the agitation with new zeal, and a stronger conviction of the importance of their cause. In Devonshire they found that the wages of the labourers were from seven to nine shillings a week; that they seldom saw meat or tasted milk; and that their chief food was a compost of ground barley and potatoes. It was little wonder that in a county where such was the condition of labour, the lecturer was privately asked by poor men at the roadside if he could tell them where the fighting was to be. Nor need we doubt that he was speaking the simple truth when he reported that, though ignorant of Chartism as a political question, the great mass of the population of Devon were just as ready for pikes and pistols, as the most excitable people of the factory towns. In Somersetshire the budget of a labourer, his wife, and five children under ten years of age, was as follows. Half a bushel of wheat cost four shillings; for grinding, banking, and barm, sixpence; firing, sixpence; rent, eighteen pence; leaving, out of the total1839. With facts like these before them, the leaguers read with mockery the idyllic fustian in which even the ablest men of the landlord party complacently indulged their feeling for the picturesque. Sir James Graham, in resisting Mr. Villiers’s motion this year, spoke of the breezy call of incense-breathing morn, the neat thatched cottage, the blooming garden, the cheerful village green. The repeal of the corn laws would lead to a great migration from all this loveliness to the noisy alley, and the “sad sound of the factory bell.” “Tell not to me any more,” the orator called out in a foolish ecstasy, “of the cruelties of the conveyance of the Poles to the wintry wastes of Siberia; talk not to me of the transportation of the Hill Coolies from Coromandel to the Mauritius; a change is contemplating by some members of this House, far more cruel, far more heart-rending in the bosom of our native land.”9 If this nonsense was the vein of so able a man as Graham, we may infer the depths of prejudice and fallacy down into which Cobden and his allies had to follow less sensible people. And the struggle had hardly begun. The landlords were not yet awakened into consciousness that this time the Manchester men were in earnest, and resolutely intended to raise the country upon them. They still believed that the corn laws were as safe as the monarchy; and many months passed before they realized that the little group who now met several times in each week in a dingy room on an upper floor at Newall’s Buildings in Market Street in Manchester, were not to be daunted either by bad divisions in Parliament, 1839. Cobden lived at this time, along with his brothers and sisters, in a large house in Quay Street, which he had bought very shortly after settling in Manchester, and which was known to the next generation as Owens College. His business was in a flourishing condition, and it would have saved him from many a day of misery if he could have been content to leave it as it was. It was from no selfish or personal motive that he now proceeded to make a change in the arrangements. The reader has already seen how at the beginning of his career Cobden affectionately insisted with his brother, “that you will henceforth consider yourself as by right my associate in all the favours of fortune.” And it was in the interest of Frederick Cobden and his two younger brothers that he now broke up the existing partnership. The firm had previously consisted of five members, carrying on business under three titles, one at the warehouse in Watling Street in London; the second at the print works at Sabden; the third, specifically known as Richard Cobden and Company, at Manchester and Crosse Hall, near Chorley in Lancashire. Frederick Cobden was not a member of any of these allied firms, and there seems to have been no willingness to make room for him. At the end of July, 1839, Cobden withdrew from his old partners. He left them to carry on the London warehouse and the Sabden print works on their own account. He then proceeded himself to form a new partnership with Frederick Cobden, to carry on the Manchester warehouse and the print works at Crosse Hall. This was the arrangement of Cobden’s business during the six years of agitation against the Corn Laws. Though his motive in making the change was the desire1839. He had, moreover, so early as 1835 made speculative purchases of land in various quarters of Manchester, where his too cheerful vision discovered a measureless demand for houses, shops, and factories, as soon as ever the corn duty should be repealed, and the springs of industrial enterprise set free. For five and twenty years waste spaces between Victoria Park and Rusholme, in Quay Street, and Oxford Street, bore melancholy testimony to a miscalculation; and for five and twenty years Cobden paid a thousand pounds a year, in the shape of chief rent, for a property which thus brought him not a shilling of return. In spite of the grave drawbacks which I have named, it is not doubted by those who have the best means of knowing, that the new 1840. Meanwhile within a few months of the re-settlement of his business, he took another momentous step in marrying (may, 1840). His wife was Miss Catherine Anne Williams, a young Welsh lady, whose acquaintance he had made as a school-friend of one of his sisters. She is said by all who knew her to have been endowed with singular personal beauty, and with manners of perfect dignity and charm Whether in Cobden’s case this union was preceded by much deliberation, we do not know; perhaps experience shows that the profoundest deliberation in choosing a wife is little better than the cleverness of people who boast of a scientific secret of winning in a lottery. Although marriage is usually so much the most important element in deciding whether a life shall be heaven or hell, it is that on which in any given instance it is least proper for a stranger to speak. It would seem that to be the wife of a prominent public man is not always an easy lot. As Goethe’s Leonora says of men and women:—
If the champion of great causes has to endure the loss of domestic companionship, he is at least compensated by patriotic satisfaction in the result; but unless the woman be1840. [1]Speech at Manchester, Oct. 19, 1843. [2]Above, p. 126. [3]Cobden’s Political Writings, i. 82. [4]Cobden’s Speeches, i. 845. [5]March 18, 1839. [6]December 10, 1839. [7]May 14, 1839. [8]Bunce’s History of the Corporation of Birmingham, i. 166–7. [9]March 15, 1839. [1]“Ye strive for far-off goals, and strenuous your battle. For immortality to toil, do you aspire. But we one single narrow good, and that nigh to us, would fain possess upon this earth, and only ask that it should steadfast dwell.” |

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