The Online Library of Liberty

A project of Liberty Fund, Inc.

• On the Improvement of the Understanding.
• The Ethics.
• Part I.: Concerning God.
• Part II.: Of the Nature and Origin of the Mind.
• Part III.: On the Origin and Nature of the Emotions.
• Part IV.: Of Human Bondage, Or the Strength of the Emotions.
• Part V.: Of the Power of the Understanding, Or of Human Freedom.
• Spinoza’s Correspondence.
• Letter I. (i. 1 ): Henry Oldenburg 2 to B. De Spinoza.
• Letter II. (ii.): Spinoza to Oldenburg.
• Letter III. (iii.): Oldenburg to Spinoza.
• Letter IV. (iv.): Spinoza to Oldenburg.
• Letter V. (v.): Oldenburg to Spinoza.
• Letter VI. (vi.): Spinoza to Oldenburg.
• Letter VII. (vii.): Oldenburg to Spinoza.
• Letter Viii (xi.): Oldenburg to Spinoza.
• Letter IX. (xiii.): Spinoza to Oldenburg.
• Letters X.—XIV. 1: Letter XIII. A.: Oldenburg to Spinoza.
• Letter XV. (xxxii.): Spinoza to Oldenburg.
• Letter XVI. (xxxiii.): Oldenburg to Spinoza.
• Letter XVII. (lxi.): Oldenburg to Spinoza.
• Letter XVIII. (lxii.): Oldenburg to Spinoza.
• Letter XIX. (lxviii.): Spinoza to Oldenburg.
• Letter XX. (lxxi.): Oldenburg to Spinoza.
• Letter XXI. (lxxiii.): Spinoza to Oldenburg.
• Letter XXII. (lxxiv.): Oldenburg to Spinoza.
• Letter XXIII. (lxxv.): Spinoza to Oldenburg.
• Letter XXIV. (lxxvii.): Oldenburg to Spinoza.
• Letter XXV. (lxxviii.)
• Letter XXV. A.: Oldenburg to Spinoza.
• Letter XXVI. (viii.): Simon De Vries 1 to Spinoza.
• Letter XXVII. (ix.): Spinoza to Simon De Vries.
• Letter XXVIII. (x.): Spinoza to Simon De Vries.
• Letter XXIX. (xii.): Spinoza to L. M. 1 (lewis Meyer).
• Letter XXIX. A. 1: Spinoza to Lewis Meyer.
• Letter XXX. (xvii.): Spinoza to Peter Balling. 1
• Letter XXXI. (xviii.): William De Blyenbergh 1 to Spinoza.
• Letter XXXII. (xix.): Spinoza to Blyenbergh.
• Letter XXXIII. (xx.): Blyenbergh to Spinoza.
• Letter XXXIV. (xxi.): Spinoza to Blyenbergh.
• Letter XXXV. (xxii.): Blyenbergh to Spinoza.
• Letter XXXVI. (xxiii.): Spinoza to Blyenbergh.
• Letter XXXVII. (xxiv.): Blyenbergh to Spinoza.
• Letter XXXVIII. (xxvii.): Spinoza to Blyenbergh.
• Letter XXXIX.: Spinoza to Christian Huyghens.
• Letter Xl. (xxxv.): Spinoza to Christian Huyghens.
• Letter Xli. (xxxvi.): Spinoza to Christian Huyghens.
• Letter Xli. A.: Spinoza to * * * * * 1 (may Or June, 1665).
• Letter Xlii. (xxxvii.): Spinoza to I. B. 1
• Letter Xliii. (xxxviii.): Spinoza to I. V. M. 1
• Letters Xliv., Xlv., Xlvi. (xxxix., Xl., Xli.): Spinoza to I. I. 2
• Xliv.
• Xlv.
• Xlvi.
• Letter Xlvii. (xliv.): Spinoza to I. I.
• Letter Xlviii.
• Letter Xlix.: Spinoza to Isaac Orobio. 1
• Letter L. (l.): Spinoza to Jarig Jellis.
• Letter Li. (xlv.): Godfrey Leibnitz to Spinoza.
• Letter Lii. (xlvi.): Spinoza to Leibnitz.
• Letter Liii. (xlvii.): Fabritius to Spinoza.
• Letter Liv. (xlviii.): Spinoza to Fabritius.
• Letter Lv. (li.): Hugo Boxel to Spinoza.
• Letter Lvi. (lii.): Spinoza to Hugo Boxel.
• Letter Lvii. (liii.): Hugo Boxel to Spinoza.
• Letter Lviii. (liv.): Spinoza to Hugo Boxel.
• Letter Lix. (lv.): Hugo Boxel to Spinoza.
• Letter Lx. (lvi.): Spinoza to Hugo Boxel.
• Letter Lxi. (lvii.): * * * * * to Spinoza. 1
• Letter Lxii. (lviii.): Spinoza to * * * * * 2 (the Hague, October, 1674).
• Letter Lxiii. (lix.): * * * * * to Spinoza. 1
• Letter Lxiv. (lx.): Spinoza to * * * * *. 1
• Letter Lxv. (lxiii.): G. H. Schaller to Spinoza. 1
• Letter Lxvi. (lxiv.): Spinoza to * * * * *. 1
• Letter Lxvii. (lxv.): * * * * * 1 to Spinoza.
• Letter Lxviii. (lxvi.): Spinoza to * * * * *. 1
• Letter Lxviii. A.: G. H. Schaller to Spinoza.
• Letter Lxviii. B.: Spinoza to Schaller.
• Letter Lxix. (lxxx.): * * * * * 1 to Spinoza.
• Letter Lxx. (lxxxi.): Spinoza to * * * * * 1
• Letter Lxxi. (lxxxii.): * * * * * 1 to Spinoza.
• Letter Lxxii. (lxxxiii.): Spinoza to * * * * 1
• Letter Lxxiii. (lxvii.): Albert Burgh to Spinoza.
• Letter Lxxiv. (lxxvi.): Spinoza to Albert Burgh.
• Letter Lxxv. (lxix.): Spinoza to Lambert Van Velthuysen ( Doctor of Medicine At Utrecht. ) 1

LETTER XXXV. (XXII.)

Blyenbergh to Spinoza.

The tone of your last letter is very different from that of your first. If our essence is equivalent to our state at a given time, we are as perfect when sinning as when virtuous: God would wish for vice as much as virtue. Both the virtuous and the vicious execute God’s will—What is the difference between them? You say some actions are more perfect than others; wherein does this perfection consist? If a mind existed so framed, that vice was in agreement with its proper nature, why should such a mind prefer good to evil? If God makes us all that we are, how can we “go astray”? Can rational substances depend on God in any way except lifelessly? What is the difference between a rational being’s dependence on God, and an irrational being’s? If we have no free will, are not our actions God’s actions, and our will God’s will? I could ask several more questions, but do not venture.

P.S. In my hurry I forgot to insert this question: Whether we cannot by foresight avert what would otherwise happen to us?

Dordrecht, 19 Feb., 1665.