Front Page Titles (by Subject) LETTER XIX. (LXVIII.): Spinoza to Oldenburg. - The Chief Works of Benedict de Spinoza, vol. 2
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LETTER XIX. (LXVIII.): Spinoza to Oldenburg. - Benedict de Spinoza, The Chief Works of Benedict de Spinoza, vol. 2 
The Chief Works of Benedict de Spinoza, translated from the Latin, with an Introduction by R.H.M. Elwes, vol. 2 De Intellectus Emendatione - Ethica. (Select Letters). Revised edition (London: George Bell and Sons, 1901).
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LETTER XIX. (LXVIII.)
Spinoza to Oldenburg.
[Spinoza relates his journey to Amsterdam for the purpose of publishing his Ethics; he was deterred by the dissuasions of theologians and Cartesians. He hopes that Oldenburg will inform him of some of the objections to the Tractatus Theologico-Politicus, made by learned men, so that they may be answered in notes.]
Distinguished and Illustrious Sir,—
When I received your letter of the 22nd July, I had set out to Amsterdam for the purpose of publishing the book I had mentioned to you. While I was negotiating, a rumour gained currency that I had in the press a book concerning God, wherein I endeavoured to show that there is no God. This report was believed by many. Hence certain theologians, perhaps the authors of the rumour, took occasion to complain of me before the prince and the magistrates; moreover, the stupid Cartesians, being suspected of favouring me, endeavoured to remove the aspersion by abusing everywhere my opinions and writings, a course which they still pursue. When I became aware of this through trustworthy men, who also assured me that the theologians were everywhere lying in wait for me, I determined to put off publishing till I saw how things were going, and I proposed to inform you of my intentions. But matters seem to get worse and worse, and I am still uncertain what to do. Meanwhile I do not like to delay any longer answering your letter. I will first thank you heartily for your friendly warning, which I should be glad to have further explained, so that I may know, which are the doctrines which seem to you to be aimed against the practice of religion and virtue. If principles agree with reason, they are, I take it, also most serviceable to virtue. Further, if it be not troubling you too much I beg you to point out the passages in the Tractatus Theologico-Politicus which are objected to by the learned, for I want to illustrate that treatise with notes, and to remove if possible the prejudices conceived against it. Farewell.