Front Page Titles (by Subject) SAGA OF OLAF KYRRE. - The Heimskringla: A History of the Norse Kings, vol. 3
The Online Library of Liberty
A project of Liberty Fund, Inc.
SAGA OF OLAF KYRRE. - Snorre Sturlason, The Heimskringla: A History of the Norse Kings, vol. 3 
The Heimskringla: A History of the Norse Kings by Snorre Sturlason. Done into English out of the Icelandic by Samuel Laing, revised with notes by Hon. Rasmus B. Anderson (London: Norroena Society, 1907). Vol. 3.
About Liberty Fund:
Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.
The text is in the public domain.
Fair use statement:
This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
SAGA OF OLAF KYRRE.
Snorre's account of Olaf Kyrre corresponds with the statements found in Agrip, Fagrskinna, and Morkinskinna
There are but few events in Olaf's long reign, and hence he is very appropriately called the Quiet (Kyrre). As Hildebrand says, this saga seems to be written simply to fill out the empty space between Harald Hardrade and Magnus Barefoot.
Skalds quoted in this saga are: Stein Herdison and Stuf.
olaf's personal appearance.
Olaf remained sole king of Norway after the death (1069) of his brother King Magnus. Olaf was a stout man, well grown in limbs; and every one said a handsomer man could not be seen, nor of a nobler appearance. His hair was yellow as silk, and became him well; his skin was white and fine over all his body; his eyes beautiful, and his limbs well proportioned. He was rather silent in general, and did not speak much even at Things: but he was merry in drinking parties. He loved drinking much, and was talkative enough then; but quite peaceful. He was cheerful in conversation, peacefully inclined during all his reign, and loving gentleness and moderation in all things. Stein Herdison speaks thus of him:—
of king olaf's manner of living.
It was the fashion in Norway in old times for the king's high-seat to be on the middle of a long bench, and the ale was handed across the fire;1 but King Olaf had his high-seat made on a high bench across the room; he also first had chimney-places in the rooms, and the floors strewed both summer and winter. In King Olaf's time many merchant towns arose in Norway, and many new ones were founded. Thus King Olaf founded a merchant town at Bergen, where very soon many wealthy people settled themselves, and it was regularly frequented by merchants from foreign lands. He had the foundations laid for the large Christ church, which was to be a stone church; but in his time there was little done to it. Besides, he completed the old Christ church, which was of wood. King Olaf also had a great feasting-house built in Nidaros, and in many other merchant towns, where before there were only private feasts; and in his time no one could drink in Norway but in these houses, adorned for the purpose with branches and leaves, and which stood under the king's protection. The great guild-bell in Throndhjem, which was called the pride of the town, tolled to call together to these guilds. The guild-brethren built Margaret's church in Nidaros of stone. In King Olaf's time there were general entertainments and hand-in-hand feasts. At this time also much unusual splendour and foreign customs and fashions in the cut of clothes
THE INFANCY OF HARALD, SON OF QUEEN GYDA.
EDWARD, surnamed the Good, was one of the best and wisest rulers of England, who came to the throne upon the death of Hardaknut 1041, and died 1066 He married Gyda, a daughter of Godwin, but having no children by this union he adopted Harald, the youngest son of Godwin, and brought him up as his foster-son at court, bestowing as much affection upon him as though he were his own child It was Edward who caused the first compilation of laws, from Ethelbert, Ina and Alfred, to be made, from which source the present common law of England is derived He was the last of the Saxon line of Kings. The distinguished career of Harald is described in Heimskringla.
See page 772.
were introduced; as, for instance, costly hose plaited about the legs. Some had gold rings about the legs, and also used coats which had lists down the sides, and arms five ells long, and so narrow that they must be drawn up with ties, and lay in folds all the way up to the shoulders. The shoes were high, and all edged with silk, or even with gold. Many other kinds of wonderful ornaments were used at that time.
fashion of king olaf's court.
King Olaf used the fashion, which was introduced from the courts of foreign kings, of letting his grand-butler stand at the end of the table, and fill the table-cups for himself and the other distinguished guests who sat at the table. He had also torchbearers, who held as many candles at the table as there were guests of distinction present. There was also a marshal's bench outside of the table-circle, where the marshal and other persons of distinction sat with their faces towards the high-seat. King Harald, and the kings before him, used to drink out of a deer-horn; and the ale was handed from the high-seat to the other side over the fire, and he drank to the memory of any one he thought of. So says Stuf the skald:—
arrangement of king olaf's court.
King Olaf had 120 courtmen-at-arms. and 60 pursuivants, besides 60 house-servants, who provided what was wanted for the king's house wherever it might be, or did other work required for the king. When the bondes asked why he kept a greater retinue than the law allowed, or former kings kept when they went in guest-quarters or feasts which the bondes had to provide for them, the king answered, “It does not happen that I rule the kingdom better, or produce greater respect for me than ye had for my father, although I have one-half more people than he had. I do not by any means do it merely to plague you, or to make your condition harder than formerly.”
king svein ulfson's death.
King Svein Ulfson died ten years after the fall of both the Haralds (1076). After him his son, Harald Hein, was king for three years (1077--1080); then Canute the Holy for seven years (1081--1087); afterwards Olaf, King Svein's third son, for eight years (1088--1095). Then Eirik the Good, Svein's fourth son, for eight winters (1096--1103.) Olaf, the king of Norway, was married to Ingerid, a daughter of Svein, the Danish king; and Olaf, the Danish King Svein's son, married Ingegerd, a daughter of King Harald, and sister of King Olaf of Norway. King Olaf Haraldson, who was called by some Olaf Kyrre, but by many Olaf the Bonde, had a son by Thora, Joan's daughter, who was called Magnus, and was one of the handsomest lads that could be seen, and was promising in every respect. He was brought up in the king's court.
miracles of king olaf the saint.
King Olaf had a church of stone built in Nidaros, on the spot where King Olaf's body had first been buried; and the altar was placed directly over the spot where the king's grave had been. This church was consecrated and called Christ Church; and King Olaf's shrine was removed to it, and was placed before the altar, and many miracles took place there. The following summer, on the same day of the year as the church was consecrated, which was the day before Olafsmas, there was a great assemblage of people, and then a blind man was restored to sight. And on the mass-day itself, when the shrine and the holy relics were taken out and carried, and the shrine itself, according to custom, was taken and set down in the churchyard, a man who had long been dumb recovered his speech again, and sang with flowing tongue praise-hymns to God, and to the honour of King Olaf the Saint. The third miracle was of a woman who had come from Svithjod, and had suffered much distress on this pilgrimage from her blindness; but trusting in God's mercy, had come travelling to this solemnity. She was led blind into the church to hear mass this day; but before the service was ended she saw with both eyes, and got her sight fully and clearly, although she had been blind fourteen years. She returned with great joy, praising God and King Olaf the Saint.
of the shrine of king olaf the saint.
There happened a circumstance in Nidaros, when King Olaf's coffin was being carried about through the streets, that it became so heavy that people could not lift it from the spot. Now when the coffin was set down, the street was broken up to see what was under it at that spot, and the body of a child was found which had been murdered and concealed there. The body was carried away, the street put in order again as it had been before, and the shrine carried on according to custom.
king olaf was blessed with peace.
In the days of King Olaf there were bountiful harvests in Norway and many good things. In no man's life had times been so good in Norway since the days of Harald Harfager. King Olaf modified for the better many a matter that his father had inaugurated and maintained with severity. He was generous, but a strict ruler, for he was a wise man, and well understood what was of advantage to the kingdom. There are many stories of his good works. How much he loved and how kind he was to the people may be seen from the following words, which he once spoke at a large banquet. He was happy and in the best of spirits, when one of his men said, “It pleases us, sire, to see you so happy.” He answered: “I have reason to be glad when I see my subjects sitting happy and free in a guild consecrated to my uncle, the sainted King Olaf. In the days of my father these people were subjected to much terror and fear; the most of them concealed their gold and their precious things, but now I see glittering on his person what each one owns, and your freedom is my gladness.” In his reign there was no strife, and he protected himself and his realm against enemies abroad; and his nearest neighbours stood in great awe of him, although he was a most gentle man, as is confirmed by the skald.
meeting of olaf kyrre and canute the saint.
King Olaf Kyrre was a great friend of his brother-in-law, the Danish king, Canute the holy. They appointed a meeting and met at the Gaut river at Konungahella, where the kings used to have their meetings. There King Canute made the proposal that they should send an army westward to England on account of the revenge they had to take there! first and foremost King Olaf himself, and also the Danish king. “Do one of two things,” said King Canute,—“either take sixty ships, which I will furnish thee with, and be thou the leader; or give me sixty ships, and I shall be the leader.” Then said King Olaf, “This speech of thine, King Canute, is altogether according to my mind; but there is this great difference between us; your family has had more luck in conquering England with great glory, and, among others, King Canute the Great; and it is likely that this good fortune follows your race. On the other hand, when King Harald, my father, went westward to England, he got his death there; and at that time the best men in Norway followed him. But Norway was so emptied then of chosen men, that such men have not since been to find in the country; for that expedition there was the most excellent outfit, and you know what was the end of it. Now I know my own capacity, and how little I am suited to be the leader; so I would rather you should go, with my help and assistance.”
So King Olaf gave Canute sixty large ships, with excellent equipment and faithful men, and set his lendermen as chiefs over them; and all must allow that this armament was admirably equipt. It is also told in the saga about Canute, that the Northmen alone did not break the levy when the army was assembled, but the Danes would not obey their king's orders. This king Canute acknowledged, and gave them leave to trade in merchandise where they pleased through his country, and at the same time sent the king of Norway costly presents for his assistance. On the other hand he was enraged against the Danes, and laid heavy fines upon them.
a bonde who understood the language of birds.
One summer, when King Olaf's men had gone round the country collecting his income and land dues, it happened that the king, on their return home asked them where on their expedition they had been best entertained. They said it was in the house of a bonde in one of the king's districts. “There is an old bonde there who knows many things before they happen. We asked him about many things, which he explained to us; nay, we even believe that he understands perfectly the language of birds.” The king replies, “How can ye believe such nonsense?” and insisted that it was wrong to put confidence in such things. It happened soon after that the king was sailing along the coast; and as they sailed through a Sound the king said, “What is that township up in the country?”
They replied, “That is the district, sire, where we told you we were best entertained.”
Then said the king, “What house is that which stands up there, not far from the Sound?”
They replied, “That house belongs to the wise old bonde we told you of, sire.”
They saw now a horse standing close to the house.
Then said the king, “Go there, and take that horse, and kill him.”
They replied, “We would not like to do him such harm.”
The king: “I will command. Cut off the horse's head; but take care of yourselves that ye let no blood come to the ground, and bear the horse out to my ship. Go then and bring to me the old man; but tell him nothing of what has happened, as ye shall answer for it with your lives.”
They did as they were ordered, and then came to the old man, and told him the king's message. When he came before the king, the king asked him, “Who owns the house thou art dwelling in?”
He replies, “Sire, you own it, and take rent for it.”
The king: “Show us the way round the ness, for here thou must be a good pilot.”
The old man went into his boat and rowed before the king's ship; and when he had rowed a little way a crow came flying over the ship, and croaking hideously. The peasant listens to the crow. The king said, “Do you think, bonde, that betokens anything?”
“Sire, that is certain,” said he.
Then another crow flies over the ship, and screeches dreadfully. The bonde was so ill hearing this that he could not row, and the oars hung loose in his hands.
Then said the king, “Thy mind is turned much to these crows, bonde, and to what they say.”
The bonde replies, “Now I suspect it is true what they say.”
The third time the crow came flying screeching at its very worst, and almost settling on the ship. Now the bonde threw down his oars, regarded them no more, and stood up before the king.
Then the king said, “Thou art taking this much to heart, bonde; what is it they say?”
The peasant: “It is likely that either they or I have misunderstood”—--
“Say on,” replied the king.
The bonde replied in a song:—
The king said, “What is this, bonde! Wilt thou call me a thief?”
Then the king gave him good presents, and remitted all the land-rent of the place he lived on. So says Stein:—
of king olaf kyrre's death.
King Olaf lived principally in his domains on his large farms. Once when he was east in Ranrike, on his estate of Haukby, he took the disease which ended in his death. He had then been king of Norway for twenty-six years (1068--1093); for he was made king of Norway the year after King Harald's death. King Olaf's body was taken north to Nidaros, and buried in Christ church, which he himself had built there. He was the most amiable king of his time, and Norway was much improved in riches and cultivation during his reign.
We may understand the arrangement by supposing the fire in the middle of the room, the smoke escaping by a hole in the roof, and a long bench on each side of the fire; one bench occupied by the high-seat of the king and great guests, the other by the rest of the guests, and the cup handed across the fire, which appears to have had a religious meaning previous to the introduction of Christianity.—L.