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Front Page Titles (by Subject) SCENE III. - The Works of Christopher Marlowe vol. 1
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SCENE III. - Christopher Marlowe, The Works of Christopher Marlowe vol. 1 [1590]Edition used:The Works of Christopher Marlowe, ed. A.H. Bullen (London: John C. Nimmo, 1885). Vol. 1.
Part of: The Works of Christopher Marlowe, 3 vols.About Liberty Fund:Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. Copyright information:The text is in the public domain. Fair use statement:This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
SCENE III.Enter FAUSTUS to conjure.1 Faust.
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[1]The scene is laid in a grove. [2]Lines 1–4 are repeated verbatim in the first scene of the 1594 Taming of a Shrew. [3]Soed. 1616.–Eds. 1604, 1609, “and Agramithist.” [4]Ed. 1616 “the abbreviated.” [5]Wandering. Cf a passage in the Distracted Empcrvr v. 3 (a play first pnnted from MS. in vol. in. of my Collection of Old Plays):— [1]Ed. 1616 inserts “dragon” after “Mephistophilis.” Mitford proposed “per Dagon quod numen aens est,” and the late Mr. James Crossley wished to read “quod tu mandares.” A simpler correction (omitting “dragon “) would be “Quid tu moraris?” We may suppose that Faustus pauses after the first part of the invocation, chides Mephistophilis for the delay, and then proceeds to employ a weightier spelL (I am glad to hear from Mr. Fleay that he long ago made the correction I propose.) [2]So ed. 1620 and later 4105.—Ed. 1604 “dicatis.” [3]Lines 33-35 are omitted in ed. 1616. For “No,” J. H. Albers (vid. Wagner's Critical Commentary) suggests “Now.” [1]Dyce quotes from the prose-tract The History of Dr. Faustus:— “After Dr. Faustus had made his promise to the devill, in the morning betimes he called the spirit before him, and commanded him that he should alwayes come to him like a fryer after the order of Saint Francis, with a bell in his band like Saint Anthony, and to nng it once or twice before he appeared, that he might know of his certaine coming.” [2]A common feat of magicians and witches. [3]Soed. 1620.—Earlier 4 tos, “accident.” [1]So ed. 1620.—The earlier 4tos. “now hither.” [1]Ed. 1616 “allgodliness.” [2]Soed. 1616.—Eds. 1604, 1609, “those.”2 Soed. 1616.—Eds. 1604, 1609, “24.” [1]So ed. x 6 x 6.-Eds, z 604, x 6090“24.” [2]Soed. 1616.—Eds. 1604, 1609, “those.”2 Soed. 1616.—Eds. 1604, 1609, “24.” [2]So ed, 1616.—Eds. 1604, 1609, “land.” |

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