The Online Library of Liberty

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• The Preface.
• Part I.: The Notions of Mr. Locke, &c.
• Chap. I.: Quotations From Mr. Locke.
• Chap. IX.: Of the Ends of Political Society and Government.
• Chap. XI.: Of the Extent of the Legislative Power.
• Chap. XVII.: Extracts From Mr. Molyneux’s Case of Ireland Being Bound By Acts of Parliament In England. Dublin, Printed 1698, and Dedicated to King William: and Lately Reprinted By Mr. Almon, With a Long Preface, Exciting the Irish to Rebel
• Extracts From Dr. Priestly’s Essay On the First Principles of Government. Second Edition. London, Printed For J. Johnson, 1771.
• Section I.: Of the First Principles of Government, and the Different Kinds of Liberty.
• Section II.: Of Political Liberty.
• Extracts From Dr. Price ’s Famous Treatise, Observations On the Nature of Civil Liberty, &c. a New Edition, 12 Mo. Corrected By the Author, Price Three-pence, Or One Guinea Per Hundred.
• Preface to the Fifth Edition.
• Section I.: Of the Nature of Liberty In General.
• Section II.: Of Civil Liberty, and the Principles of Government.
• Section III.: Of the Authority of One Country Over Another.
• Observations On the Foregoing Extracts.
• Chap II.: Several Very Gross Errors and Absurdities Chargeable On the Lockian System.
• Chap. III.: An Enquiry How Far Either the Revolution In England,— Or the Reduction of Ireland,— Or the Present Proceedings of the Congress In America, Can Or May Be Justified According to the Leading Principles of Mr. Locke, and His Followers.
• I.: Of the Revolution In England.
• II.: The Reduction of Ireland.
• III.: The Cafe of the Present Congress In America.
• Chap. IV.: On the Abuse of Words, and the Perversion of Language, Chargeable On the Lockian System.
• Conclusion.
• Part II.: Containing the True Basis of Civil Government, In Opposition to the System of Mr. Locke and His Followers, By Josiah Tucker, D. D. Dean of Glocester.
• The Preface to the Second Part.
• Chap. I.: Concerning Those Principles In Human Nature, Which May Serve As a Basis For Any Species of Civil Government to Stand Upon, Without the Actual Choice, Or Personal Election of Every Member of the Community Either Towards the First Erection, Or the
• Chap. II.: Objections Answered.
• Objection I.
• Objection II.
• Objection III.
• Objection IV.
• Chap. III.: A Comparison of the Different Forms of Government With Each Other,—a Preference Given to the Mixt, and the Reasons Why,—the Republics of Sparta, Athens, and Rome, Proved to Be Improper Models For a Commercial State,—the Supp
• I.: Monarchy.
• II.: On Aristocracy.
• III.: A Mere Democracy.
• Chap. IV.: Of a Limited Monarchy, and Mixt Government. Its Component Parts, Monarchy, Aristocracy, and Democracy. of the Comparative Influence of Each:—on Which Side the Greatest Danger Is Now to Be Apprehended.—the Remedy Proposed, and Proper Regulations
• The Qualifications of Voters.
• The Qualification of Candidates.
• Part III.: Divers Collateral Circumstances Corroborating the Foregoing System, and Confuting the Lockian
• Chap. I.: The General Nature of the Gothic Constitution Described, Which the Barbarous Nations Introduced and Settled In Every Part of Europe, and Particularly In England.—various Antiquated Customs and Laws Explained Relative Thereto.—these Laws Either N
• Chap. II.: Certain Objections and Cavils Answered and Confuted.
• Chap. III.: An Enquiry How Far the Authorities of Great Names, and Particularly How Far the Opinions of Aristotle, Cicero, Grotius, and Hooker Can Be Serviceable to the Lockian Cause.
• Chap. IV.: The Doctrine of Scripture Relative to the Obedience Due From Subjects to Their Sovereigns; Together With the Grounds Of, and Reasons For the Duty.

THE PREFACE TO THE SECOND PART.

THE Author imogines, that he has confuted the Lockian System in the fore-going Part of this Work. And he is supported in this Opinion by the Judgment of many Persons, not only distinguished for their Learning and good Sense, but also for their zealous Attachment to the Civil, and Religious Liberties of this Country. If this be the Case, that is, if he has really confuted Mr. Locke,he may now, he hopes, with some Propriety, venture to submit to Public Consideration, a System of his own; which he is inclined to think, may serve as a Basis for every Species of Civil Government to stand upon.—At the same Time he is well aware, that it deth not follow, that his must be true, because Mr. Locke’smay have been proved to be false: He is also very sensible, that it is much easier to pull down, than to build up; and that many a Man can demolish the System of another, who cannot defend his own.

For these Reasons he is the more desirous of proceeding with due Reserve and Caution;—not expecting, that this Plan should be adopted, as soon as proposed,—nor yet supposing, that it will be totally rejected, before it shall have undergone some Kind of Examination. In order to give it a fair Trial, he has added a Series of Objections, partly as they occurred to himself, in reasoning on the Case, and partly as they were suggested to him in the Conversation he had with others. In respect to all which it will be readily allowed, that not one Objection has lost any of it’s Force and Weight in passing through his Hands: And as to their respective Answers, every Reader will judge for himself.

He is very willing to allow, that some Parts of his System are weaker than others: For this must happen more or less, to all human Compositions. Therefore he doth not pretend to lay before the Public a faultless Piece, free from all Objections, but only such a Plan for a political Edifice, as may serve all the good Purposes of real and rational Liberty, and at the same Time be more practicable, and better accommodated to the State of Mankind in every Age and Country, than Mr. Locke’sis confessed to be.

The Author doth not build much on the Authority of great Names,—not that he rejects human Authority, when it can be properly introduced in Matters of doubtful Disputation; but because he cannot find that the Point was ever brought into Controversy’till of late, whether the Inclinations of Mankind are naturally and spontaneously turned towards Society and the Subordinations of Civil Government, or towards living in a State of perfect Equality, and Independence. Therefore it is in vain to look for long Argumentations in the Works of political Writers of former Times, relative to this Question, either pro or con, before the Question itself was supposed to exist.

However, as it may be a Satisfaction to some Persons to know, What were the genuine Opinions of the Sages of Antiquity on this Subject, before the Arts of Sophistry, and the Rage of Party-Disputes, had blinded Men’s Eyes, and corrupted their natural good Sense;—such Persons will, I hope, be sufficiently gratified, when they come to peruse the third Part of the ensuing Treatise. They will also there find the judiciousHookernow rescued out of the disagreeable Company of modern Republicans, with whom he has been made to associate for some Time past, much against his Will, and restored to his true Friends both in Church and State.