The following Fragments are ascribed jointly to Epictetus and other authors. - Epictetus, The Works of Epictetus. Consisting of His Discourses, in Four Books, The Enchiridion, and Fragments [100 AD]
The Works of Epictetus. Consisting of His Discourses, in Four Books, The Enchiridion, and Fragments. A Translation from the Greek based on that of Elizabeth Carter, by Thomas Wentworth Higginson (Boston: Little, Brown, and Co., 1865).
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- The Discourses of Epictetus.
- Arrian to Lucius Gellius Wisheth All Happiness.
- Book I.
- Chapter I.: Of the Things Which Are, and the Things Which Are Not In Our Own Power.
- Chapter II.: In What Manner, Upon Every Occasion, to Preserve Our Character.
- Chapter III.: How, From the Doctrine That God Is the Father of Mankind, We May Proceed to Its Consequences.
- Chapter IV: Of Progress.
- Chapter V.: Concerning the Academics. †
- Chapter VI.: Of Providence.
- Chapter VII.: Of the Use of the Forms of Right Reasoning.
- Chapter VIII.: That Logical Subtleties Are Not Safe to the Uninstructed.
- Chapter IX.: How From the Doctrine of Our Relationship to God, We Are to Deduce Its Consequences.
- Chapter X.: Concerning Those Who Seek Preferment At Rome.
- Chapter XI.: Of Natural Affection.
- Chapter XII.: Of Contentment.
- Chapter XIII.: How Everything May Be Performed to the Divine Acceptance.
- Chapter XIV.: That All Things Are Under the Divine Supervision.
- Chapter XV.: What Philosophy Promises.
- Chapter XVI.: Of Providence.
- Chapter XVII.: That the Art of Reasoning Is Necessary.
- Chapter XVIII.: That We Ought Not to Be Angry With the Erring.
- Chapter XIX.: Of the Right Treatment of Tyrants.
- Chapter XX.: In What Manner Reason Contemplates Itself.
- Chapter XXI.: Of the Desire of Admiration.
- Chapter XXII.: Of General Principles.
- Chapter XXIII.: Against Epicurus.
- Chapter XXIV.: How We Ought to Struggle With Difficulties.
- Chapter XXV.: On the Same Subject.
- Chapter XXVI.: What the Rule of Life Is.
- Chapter XXVII.: Of the Varied Appearances of Things to the Mind, and What Means Are At Hand By Which to Regulate Them.
- Chapter XXVIII.: That We Ought Not to Be Angry With Mankind. What Things Are Little, What Great, Among Men.
- Chapter XXIX.: Of Courage.
- Chapter XXX.: Weapons Ready For Difficult Occasions.
- Book II.
- Chapter I.: That Courage Is Not Inconsistent With Caution.
- Chapter II.: Of Tranquillity.
- Chapter III.: Concerning Such As Recommend Persons to the Philosophers
- Chapter IV.: Concerning a Man Who Had Been Guilty of Adultery.
- Chapter V.: How Nobleness of Mind May Be Consistent With Prudence.
- Chapter VI.: Of Circumstances. *
- Chapter VII.: Of Divination.
- Chapter VIII.: Wherein Consists the Essence of Good.
- Chapter IX.: That Some Persons, Failing to Fulfil What the Character of a Man Implies, Assume That of a Philosopher.
- Chapter X.: How We May Infer the Duties of Life From Its Nominal Functions.
- Chapter XI.: The Beginning of Philosophy.
- Chapter XII.: Of Disputation.
- Chapter XIII.: Of Anxiety.
- Chapter XIV.: Concerning Naso.
- Chapter XV.: Concerning Those Who Obstinately Persist In Whatever They Have Determined.
- Chapter XVI.: That We Do Not Study to Make Use of the Established Principles Concerning Good and Evil.
- Chapter XVII.: How to Apply General Principles to Particular Cases.
- Chapter XVIII.: How the Semblances of Things Are to Be Combated.
- Chapter XIX.: Concerning Those Who Embrace Philosophy Only In Words.
- Chapter XX.: Concerning the Epicureans and Academics.
- Chapter XXI.: Of Inconsistency.
- Chapter XXII.: Of Friendship.
- Chapter XXIII.: Of Eloquence.
- Chapter XXIV.: Concerning a Person Whom He Treated With Disregard.
- Chapter XXV.: That Logic Is Necessary.
- Chapter XXVI.: What Is the Test of Error.
- Book III.
- Chapter I.: Of Personal Adornment.
- Chapter II.: In What a Well-trained Man Should Exercise Himself; and That We Neglect the Principal Things.
- Chapter III.: What Is the Chief Concern of a Good Man; and In What We Chiefly Ought to Train Ourselves.
- Chapter IV.: Concerning One Who Made Himself Improperly Conspicuous In the Theatre.
- Chapter V.: Concerning Those Who Plead Sickness.
- Chapter VI.: Miscellaneous.
- Chapter VII.: Concerning a Certain Governor Who Was an Epicurean.
- Chapter VIII.: How We Are to Exercise Ourselves Against the Semblances of Things.
- Chapter IX.: Concerning a Certain Orator, Who Was Going to Rome On a Lawsuit.
- Chapter X.: In What Manner We Ought to Bear Sickness.
- Chapter XI.: Miscellaneous.
- Chapter XII.: Of Training.
- Chapter XIII.: What Solitude Is; and What a Solitary Person.
- Chapter XIV.: Miscellaneous.
- Chapter XV. *: That Everything Is to Be Undertaken With Circumspection.
- Chapter XVI.: That Caution Should Be Used, As to Personal Familiarity.
- Chapter XVII.: Of Providence.
- Chapter XVIII.: That We Ought Not to Be Alarmed, By Any News That Is Brought Us.
- Chapter XIX.: What Is the Comparative Condition of the Philosopher, and of the Crowd.
- Chapter XX.: That Some Advantage May Be Gained From Every Outward Circumstance.
- Chapter XXI.: Concerning Those Who Readily Set Up For Sophists.
- Chapter XXII.: Of the Cynic Philosophy.
- Chapter XXIII.: Concerning Such As Read and Dispute Ostentatiously.
- Chapter XXIV.: That We Ought Not to Be Affected By Things Not In Our Own Power.
- Chapter XXV.: Concerning Those Who Waver In Their Purpose.
- Chapter XXVI.: Concerning Those Who Are In Dread of Want.
- Book IV.
- Chapter I.: Of Freedom.
- Chapter II.: Of Complaisance.
- Chapter III.: What Things Are to Be Exchanged For Others.
- Chapter IV.: Concerning Those Who Earnestly Desire a Life of Repose.
- Chapter V.: Concerning the Quarrelsome and Ferocious.
- Chapter VI.: Concerning Those Who Are Annoyed At Being Pitied.
- Chapter VII.: Of Fearlessness.
- Chapter VIII.: Concerning Such As Hastily Assume the Philosophic Dress.
- Chapter IX.: Concerning a Person Who Had Grown Immodest.
- Chapter X.: What Things We Are to Despise, and What Chiefly to Value.
- Chapter XI.: Of Purity.
- Chapter XII.: Of Taking Pains.
- Chapter XIII.: Concerning Such As Are Too Communicative.
- The Enchiridion, Or Manual.
- Part I
- From StobÆus, Antonius, and Maximus. *
- The Following Fragments Are Ascribed Jointly to Epictetus and Other Authors.
- The Following Fragments Are Omitted By Mr. Upton; But As They Stand Under the Name of Arrian, and Seem to Be In the Spirit of Epictetus, They Are Added Here.
The following Fragments are ascribed jointly to Epictetus and other authors.
Moderation, as it is a short and agreeable way, brings much delight and little trouble.
Fortify yourself with moderation; for this is an impregnable fortress.
Prefer nothing to truth, not even the choicest friendship, since this borders on those passions by which justice is both confounded and darkened.
Truth is an immortal and an eternal thing. It bestows not a beauty which time will wither, nor a courage which may quail before a human tribunal; but only things just and lawful, from which it divides and destroys all that is unjust.
We should have neither a blunt sword nor a pointless speech.
Nature has given man one tongue, but two ears, that we may hear twice as much as we speak.
Nothing is in reality either pleasant or unpleasant by nature; but all things become such through habit.
Choose the best life; for habit will make it pleasant.
Choose rather to leave your children well instructed than rich. For the hopes of the wise are better than the riches of the ignorant.
A daughter is to a father a possession which is not his own.
The same person advised to bequeath modesty to children, rather than gold.
The reproof of a father is an agreeable medicine; for the profit is greater than the pain.
He who is fortunate in a son-in-law, finds a son; he who is unfortunate in one, loses likewise a daughter.
The worth of instruction, like that of gold, passes current in every place.
He who cultivates wisdom cultivates the knowledge of God.
There is no creature so beautiful as a man adorned by instruction.
We ought to flee the friendship of the wicked, and the enmity of the good.
Misfortunes test friends, and detect enemies.
We ought to do well by our friends, when they are present; and speak well of them, when they are absent.
Let him not think himself loved by any, who loves none.
We ought to choose, both for a physician and for a friend, not the most agreeable, but the most useful.
If you would lead a life without sorrow, regard things which will happen, as if they had already happened.
Be exempt from grief; not like irrational creatures, from insensibility, nor from inconsiderateness, like fools; but like a man of virtue, making reason the remedy for grief.
They whose minds are the least grieved by calamities, and who best meet them in action, are the greatest both in public and in private life.
They who are well instructed, like those who are exercised in the Palæstra, if they happen to fall quickly and dexterously rise again from misfortunes.
We ought to call in reason, like a good physician, to our assistance in misfortune.
Too much intoxication from good fortune, as from drinking, makes a fool more senseless.
Envy is the adversary of the fortunate.
He who remembers what man is, can be discontented at nothing which happens.
A pilot and a fair wind are necessary to a happy voyage; reason and art, to a happy life.
Of good fortune, as of ripe fruit, we must make the most while it lasts.
He is unreasonable who quarrels with events which happen from natural necessity.