Front Page Titles (by Subject) SUPPLEMENT XVII - Critique of Pure Reason
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SUPPLEMENT XVII - Friedrich Max Müller, Critique of Pure Reason 
Immanuel Kant’s Critique of Pure Reason. In Commemoration of the Centenary of its First Publication. Translated into English by F. Max Mueller (2nd revised ed.) (New York: Macmillan, 1922).
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Analogies of Experience
Their principle is: Experience is possible only through the representation of a necessary connection of perceptions.
Experience is empirical knowledge, that is, knowledge which determines an object by means of perceptions. It is, therefore, a synthesis of perceptions, which synthesis itself is not contained in the perception, but contains the synthetical unity of the manifold of the perceptions in a consciousness, that unity constituting the essential of our knowledge of the objects of the senses, i.e. of experience (not only of intuition or of sensation of the senses). In experience perceptions come together contingently only, so that no necessity of their connection could be discovered in the perceptions themselves, apprehension being only a composition of the manifold of empirical intuition, but containing no representation of the necessity of the connected existence, in space and time, of the phenomena which it places together. Experience, on the contrary, is a knowledge of objects by perceptions, in which therefore the relation in the existence of the manifold is to be represented, not as it is put together in time, but as it is in time, objectively. Now, as time itself cannot be perceived, the determination of the existence of objects in time can take place only by their connection in time in general, that is, through concepts connecting them a priori. As these concepts always imply necessity, we are justified in saying that experience is possible only through a representation of the necessary connection of perceptions.