Front Page Titles (by Subject) SUPPLEMENT V - Critique of Pure Reason
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SUPPLEMENT V - Friedrich Max Müller, Critique of Pure Reason 
Immanuel Kant’s Critique of Pure Reason. In Commemoration of the Centenary of its First Publication. Translated into English by F. Max Mueller (2nd revised ed.) (New York: Macmillan, 1922).
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Empirical judgments, as such, are all synthetical; for it would be absurd to found an analytical judgment on experience, because, in order to form such a judgment, I need not at all step out of my concept, or appeal to the testimony of experience. That a body is extended, is a proposition perfectly certain a priori, and not an empirical judgment. For, before I call in experience, I am already in possession of all the conditions of my judgment in the concept of body itself. I have only to draw out from it, according to the principle of contradiction, the required predicate, and I thus become conscious, at the same time, of the necessity of the judgment, which experience could never teach me. But, though I do not include the predicate of gravity in the general concept of body, that concept, nevertheless, indicates an object of experience through one of its parts: so that I may add other parts also of the same experience, besides those which belonged to the former concept. I may, first, by an analytical process, realise the concept of body, through the predicates of extension, impermeability, form, etc., all of which are contained in it. Afterwards I expand my knowledge, and looking back to the experience from which my concept of body was abstracted, I find gravity always connected with the before-mentioned predicates, and therefore I add it synthetically to that concept as a predicate. It is, therefore, experience on which the possibility of the synthesis of the predicate of gravity with the concept of body is founded: because both concepts, though neither of them is contained in the other, belong to each other, though accidentally only, as parts of a whole, namely, of experience, which is itself a synthetical connection of intuitions.