The Online Library of Liberty

A project of Liberty Fund, Inc.

• Dedication
• Preface 1
• Translator’s Preface
• Translator’s Preface to Second Edition
• Introduction [p. 1]
• I: The Idea of Transcendental Philosophy
• II: Division of Transcendental Philosophy
• I: The Elements of Transcendentalism
• Part I: Transcendental Æsthetic [p. 19]
• Section I: Of Space
• Section II: Of Time
• Part II: Transcendental Logic [p. 50]
• Introduction the Idea of a Transcendental Logic
• I: Of Logic In General
• II: Of Transcendental Logic
• III: Of the Division of General Logic Into Analytic and Dialectic
• IV: Of the Division of Transcendental Logic Into Transcendental Analytic and Dialectic
• Division I: Transcendental Analytic In Two Books, With Their Chapters and Sections
• Book I: Analytic of Concepts
• Chapter I: Method of Discovering All Pure Concepts of the Understanding
• Section I: Of the Logical Use of the Understanding In General
• Section II: Of the Logical Function of the Understanding In Judgments [p. 70]
• Section III: Of the Pure Concepts of the Understanding, Or of the Categories
• Chapter II: Of the Deduction of the Pure Concepts of the Understanding [p. 84]
• Section I: Of the Principles of a Transcendental Deduction In General
• Section II: Of the a Priori Grounds For the Possibility of Experience
• I: Of the Synthesis of Apprehension In Intuition
• II: Of the Synthesis of Reproduction In Imagination
• III: Of the Synthesis of Recognition In Concepts [p. 103]
• IV: Preliminary Explanation of the Possibility of the Categories As Knowledge a Priori
• Section III: Of the Relation of the Understanding to Objects In General, and the Possibility of Knowing Them a Priori [p. 115]
• Book II: Analytic of Principles
• Introduction of the Transcendental Faculty of Judgment In General
• Chapter I: Of the Schematism of the Pure Concepts of the Understanding [p. 137]
• Chapter II: System of All Principles of the Pure Understanding [p. 148]
• Section I: Of the Highest Principle of All Analytical Judgments
• Section II: Of the Highest Principle of All Synthetical Judgments [p. 154]
• Section III: Systematical Representation of All Synthetical Principles of the Understanding
• I: [of the Axioms of Intuition 1 Principle of the Pure Understanding
• II: [ Anticipations of Perception
• III: [ the Analogies of Experience
• IV: The Postulates of Empirical Thought In General
• Chapter III: On the Ground of Distinction of All Subjects Into Phenomena and Noumena
• I.: Identity and Difference
• II.: Agreement and Opposition
• III.: The Internal and the External
• IV.: Matter and Form
• Note On the Amphiboly of Reflective Concepts
• Division II: Transcendental Dialectic In Two Books, With Their Chapters and Sections [p. 293]
• Introduction: 1.
• Book I: Of the Concepts of Pure Reason [p. 310]
• First Section of Ideas In General
• Second Section of Transcendental Ideas [p. 321]
• Third Section System of Transcendental Ideas [p. 333]
• Book II: Of the Dialectical Conclusions of Pure Reason
• Chapter I: Of the Paralogisms of Pure Reason [p. 341]
• Chapter II: The Antinomy of Pure Reason
• Section I: System of Cosmological Ideas
• Section II: Antithetic of Pure Reason
• Section III: Of the Interest of Reason In These Conflicts [p. 462]
• Section IV: Of the Transcendental Problems of Pure Reason, and the Absolute Necessity of Their Solution
• Section V: Sceptical Representation of the Cosmological Questions In the Four Transcendental Ideas [p. 485]
• Section VI: Transcendental Idealism As the Key to the Solution of Cosmological Dialectic
• Section VII: Critical Decision of the Cosmological Conflict of Reason With Itself
• Section VIII: The Regulative Principle of Pure Reason With Regard to the Cosmological Ideas [p. 508]
• Section IX: Of the Empirical Use of the Regulative Principle of Reason With Regard to All Cosmological Ideas
• Chapter III: The Ideal of Pure Reason
• Section I: Of the Ideal In General
• Section II: Of the Transcendental Ideal ( Prototypon Transcendentale )
• Section III: Of the Arguments of Speculative Reason In Proof of the Existence of a Supreme Being
• Section IV: Of the Impossibility of an Ontological Proof of the Existence of God [p. 592]
• Section V: Of the Impossibility of a Cosmological Proof of the Existence of God [p. 603]
• Section VI: Of the Impossibility of the Physico-theological Proof
• Section VII: Criticism of All Theology Based On Speculative Principles of Reason [p. 631]
• Chapter I: The Discipline of Pure Reason
• Section I: The Discipline of Pure Reason In Its Dogmatical Use
• Section II: The Discipline of Pure Reason In Its Polemical Use
• Section III: The Discipline of Pure Reason With Regard to Hypotheses
• Section IV: The Discipline of Pure Reason With Regard to Its Proofs
• Chapter II: The Canon of Pure Reason [p. 795]
• First Section: of the Ultimate Aim of the Pure Use of Our Reason
• Section II: Of the Ideal of the Summum Bonum As Determining the Ultimate Aim of Pure Reason
• Section III: Of Trowing, Knowing, and Believing [p. 820]
• Chapter III: The Architectonic of Pure Reason [p. 832]
• Chapter IV: The History of Pure Reason [p. 852]
• Supplement I: Motto to Second Edition
• Supplement II: Preface to the Second Edition. 1787. [p. Vii]
• Supplement III: Supplement Iv
• Supplement V
• Supplement Vi
• Supplement V
• Supplement Vi
• Supplement Vii
• Supplement Viii
• Supplement Ix
• Supplement X
• Supplement Xi
• Supplement Xii
• Supplement Xiii
• Supplement Xiv
• Supplement Xv
• Supplement Xvi a
• Supplement Xvi B
• Supplement Xvii
• Supplement Xviii
• Supplement Xix
• Supplement Xx
• Supplement Xxi
• Supplement Xxii
• Supplement Xxiii
• Supplement Xxiv
• Supplement Xxv
• Supplement Xxvi
• Supplement Xxvii
• Supplement Xxviii

SUPPLEMENT I

MOTTO TO SECOND EDITION

Baco de Verulamio

Instauratio magna: Praefatio

De nobis ipsis silemus: de re autem, quae agitur, petimus, ut homines eam non opinionem, sed opus esse cogitent; ac pro certo habeant, non sectae nos alicujus aut placiti, sed utilitatis et amplitudinis humanae fundamenta moliri. Deinde ut suis commodis aequi . . . in commune consulant, . . . et ipsi in partem veniant. Praeterea, ut bene sperent, neque Instaurationem nostram ut quiddam infinitum et ultra mortale fingant, et animo concipiant; quum revera sit infiniti erroris finis et terminus legitimus.