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Front Page Titles (by Subject) 1.: THEOLOGY IN THE MARKET-PLACES OF CONSTANTINOPLE — ( P. 13 ) - The History of the Decline and Fall of the Roman Empire, vol. 5
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1.: THEOLOGY IN THE MARKET-PLACES OF CONSTANTINOPLE — ( P. 13 ) - Edward Gibbon, The History of the Decline and Fall of the Roman Empire, vol. 5 [1776]Edition used:The History of the Decline and Fall of the Roman Empire, ed. J.B. Bury with an Introduction by W.E.H. Lecky (New York: Fred de Fau and Co., 1906), in 12 vols. Vol. 5.
Part of: The History of the Decline and Fall of the Roman Empire, 12 vols.About Liberty Fund:Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. Copyright information:The text is in the public domain. Fair use statement:This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
1.THEOLOGY IN THE MARKET-PLACES OF CONSTANTINOPLE — (P. 13 )The humorous description of the interest taken in theological subtelties by the mechanics and slaves of Constantinople is quoted by Gibbon on the authority of Jortin, but Gibbon acknowledges that he does not know where it comes from, and implies that Jortin does not state his source. A striking instance of the slumbers of Homer. Jortin indeed omits to give the reference, but he expressly ascribes the passage to “Gregory,” that is, Gregory of Nyssa, with whom he is dealing in the context. It would seem from Gibbon’s note that he took Gregory to be the Nazianzen. The passage occurs in Gregory Nyssen’s Oratio de deitate Filii et Spiritus Sancti (Migne, Patr. Gr. 46, p. 557) and runs as follows: — ἐὰν περὶ τω̂ν ὀβολω̂ν ἐρωτήσῃς ὁ δέ σοι περὶ γεννητον̂ καὶ ἀγεννήτου ἐϕιλοσόϕησε κἂν περὶ τιμήματος ἄρτου πύθοιο, Μείζων ὁ πατὴρ, ἀποκρίνεται, καὶ ὁ υἰὸς ὑποχείριος. εἱ δὲ, Τὸ λουτρὸν ἐπιτήδειόν ἐστιν, εἴποις, ὁ δὲ ἐξ οὐκ τὸν υἰὸν εɩ̂̓ναι διωρίσατο. |

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