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Front Page  Titles (by Subject) LETTER CXLVI.: Usbek to Rhedi, at Venice. - Complete Works, vol. 3 (Grandeur and Declension of the Roman Empire; A Dialogue between Sylla and Eucrates; Persian Letters)
LETTER CXLVI.: Usbek to Rhedi, at Venice. - Charles Louis de Secondat, Baron de Montesquieu, Complete Works, vol. 3 (Grandeur and Declension of the Roman Empire; A Dialogue between Sylla and Eucrates; Persian Letters) [1721]Edition used:The Complete Works of M. de Montesquieu (London: T. Evans, 1777), 4 vols. Vol. 3.
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- Considerations On the Causes of the Grandeur and Declension of the Roman Empire.
- Chap. I.: The Infancy of Rome. the Wars It Sustained.
- Chap. II.: Of the Science of War, As Practised By the Romans.
- Chap. III.: The Methods By Which the Romans Raised Themselves to Empire.
- Chap. IV.: Of the Gauls. of Pyrrhus. Parallel Between Carthage and Rome. the War of Hannibal.
- Chap. V.: The State of Greece, of Macedonia, of Syria, and of Egypt, After the Depression of Carthage.
- Chap. VI.: The Conduct Which the Romans Observed, In Order to Subdue All Nations.
- Chap. VII.: How It Was Possible For Mithridates to Resist the Romans.
- Chap. VIII.: Of the Divisions Which Always Subsisted In the City.
- Chap. IX.: Two Causes Which Destroyed Rome.
- Chap. X.: Of the Corruption of the Romans.
- Chap. XI.: Of Sylla, Pompey, and Cæsar.
- Chap. XII.: Observations On the State of Rome After the Death of Cæsar.
- Chap. XIII.: Augustus.
- Chap. XIV.: Tiberius.
- Chap. XV.: Remarks On the Emperors, From Caius Calicula to Antoninus.
- Chap. XVI.: Considerations On the State of the Empire From Antoninus to Probus.
- Chap. XVII.: Changes In the State.
- Chap. XVIII.: An Account of Some New Maxims Received By the Romans.
- Chap. XIX.: Some Particulars of the Grandeur of Attila. the Establishment of the Barbarians Accounted For. Reasons Why the Western Empire Was Overturned Before That In the East.
- Chap. XX.: The Conquests of Justinian. Some Account of His Government.
- Chap. XXI.: Disorders In the Eastern Empire.
- Chap. XXII.: The Weakness of the Eastern Empire.
- Chap. XXIII.: The Duration of the Eastern Empire Accounted For. Its Destruction.
- A Dialogue Between Sylla and Eucrates.
- Persian Letters. By M. De Montesquieu.
- Preliminary Reflections On the Persian Letters, By M. De Montesquieu. Prefixed to the Quarto Edition.
- Introduction to the First French Edition.
- Letter I.: Usbëk to His Friend Rustan At Ispahan.
- Letter II.: Usbek to the First Black Eunuch, At His Seraglio In Ispahan.
- Letter III.: Zachi to Usbek, At Tauris.
- Letter IV.: Zephis to Usbek At Erzeron.
- Letter V.: Rustan to Usbek, At Erzeron.
- Letter VI.: Usbek to His Friend Nessir, At Ispahan.
- Letter VII.: Fatme to Usbek, At Erzeron.
- Letter VIII.: Usbek to His Friend Rustan, At Ispahan.
- Letter IX.: The Chief Eunuch to Ibbi, At Erzeron.
- Letter X.: Mirza to His Friend Usbek, At Erzeron.
- Letter XI.: Usbek to Mirza, At Ispahan.
- Letter XII.: Ushek to the Same, At Ispahan.
- Letter XIII.: Usbek to the Same.
- Letter. XIV.: Usbek to the Same.
- Letter XV.: The First Eunuch, to Jaron, the Black Eunuch, At Erzeron.
- Letter XVI.: Usbek to Mollak Mehemet Ali, Guardian of the Three Tombs, At Com.
- Letter XVII.: Usbek to the Same.
- Letter XVIII.: Mollak Mehemet Ali to Usbek, At Erzeron.
- Letter XIX.: Usbek to His Friend Rustan, At Ispahan.
- Letter XX.: Usbek to Zachi, His Wife, At the Seraglio At Ispahan.
- Letter XXI.: Usbek, to the Chief White Eunuch.
- Letter XXII.: Jaron to the First Eunuch.
- Letter XXIII.: Usbek to His Friend Ibben, At Smyrna.
- Letter XXIV.: Rica to Ibben, At Smyrna.
- Letter XXV.: Usbek to Ibben, At Smyrna.
- Letter XXVI.: Usbek to Roxana, At the Seraglio At Ispahan.
- Letter XXVII.: Usbek to Nessir, At Ispahan.
- Letter XXVIII.: Rica to * * *.
- Letter XXIX.: Rica to Ibben At Smyrna.
- Letter XXX.: Rica to the Same, At Smyrna.
- Letter XXXI.: Rhedi to Usbek, At Paris.
- Letter XXXII.: Rica to * * *.
- Letter XXXIII.: Usbek to Rhedi, At Venice.
- Letter XXXIV.: Usbek to Ibben, At Smyrna.
- Letter XXXV.: Usbek to Gimchid, His Cousin, Dervise of the Shining Monastery of Tauris.
- Letter XXXVI.: Usbek to Rhedi, At Venice.
- Letter XXXVII.: Usbek to Ibben, At Smyrna.
- Letter XXXVIII.: Rica to Ibben, At Smyrna.
- Letter XXXIX.: Hagi * Ibbi to the Jew Ben-joshua, a Mahometan Proselyte, At Smyrna.
- Letter Xl.: Usbek to Ibben, At Smyrna.
- Letter Xli.: the Chief Black Eunuch to Usbek.
- Letter Xlii.: Pharan to Usbek, His Sovereign Lord.
- Letter Xliii.: Usbek to Pharan, At the Gardens of Fatme.
- Letter Xliv.: Usbek to Rhedi, At Venice.
- Letter Xlv.: Rica to Usbek, At * * *.
- Letter Xlvi.: Usbek to Rhedi, At Venice.
- Letter Xlvii.: Zachi to Usbek, At Paris.
- Letter Xlviii.: Usbek * to Rhedi, At Venice.
- Letter Xlix.: Rica to Usbek, At * * *.
- Letter L.: Rica to * * *.
- Letter Li.: Nargum the Persian Envoy Residing At Muscovy, to Usbek At Paris.
- Letter Lii.: Rica to Usbek, At * * *.
- Letter Liii.: Zelis to Usbek, At Paris.
- Letter Liv.: Rica, Usbek At * * *.
- Letter Lv.: Rica to Ibben At Smyrna.
- Letter Lvi.: Usbek to Ibbin, At Smyrna.
- Letter Lvii.: Usbek, to Rhedi, At Venice.
- Letter Lviii.: Rica to Rhedi, At Venice.
- Letter Lix.: Rica to Usbek, At a * * *.
- Letter Lx.: Usbek to Ibben, At Smyrna.
- Letter Lxi.: Usbek to Rhedi, At Venice.
- Letter Lxii.: Zelis to Usbek, At Paris.
- Letter Lxiii.: Rica to Usbek, At * * *.
- Letter Lxiv.: the Chief of the Black Eunuchs to Usbek At Paris.
- Letter Lxv.: Usbek to His Wives, At the Seraglio At Ispahan.
- Letter Lxvi.: Rica to * * *.
- Letter Lxvii.: Ibben to Usbek, At Paris.
- Letter Lxviii.: Rica to Usbek, At * * *.
- Letter Lxix.: Usbek to Rhedi, At Venice.
- Letter Lxx.: Zelis to Usbek, At Paris.
- Letter Lxxi.: Usbek to Zelis.
- Letter Lxxii.: Rica to Ibben, At * * *.
- Letter Lxxiii.: Rica to * * *.
- Letter Lxxiv.: Usbek to Rica, At * * *.
- Letter Lxxv.: Uskek to Rhedi, At Venice.
- Letter Lxxvi.: Usbek to His Friend Ibben, At Smyrna.
- Letter Lxxvii. *: Ibben to Usbek, At Paris.
- Letter Lxxviii.: Rica to Usbek, At ***.
- Letter Lxxix.: the Chief Black Eunuch to Usbek, At Paris.
- Letter Lxxx.: Usbek to Rhedi, At Venice.
- Letter Lxxxi.: Nargum, Envoy From Persia In Muscovy, to Usbek At Paris.
- Letter Lxxxii.: Rica to Ibben, At Smyrna.
- Letter Lxxxiii.: Usbek to Rhedi, At Venice.
- Letter Lxxxiv.: Rica to * * *.
- Letter Lxxxv.: Usbek to Mirza, At Ispahan.
- Letter Lxxxvi.: Rica to * * *.
- Letter Lxxxvii.: Rica to * * *.
- Letter Lxxxviii.: Usbek to Rhedi, At Venice.
- Letter Lxxxix.: Usbek to Ibben, At Smyrna.
- Letter XC.: Usbek to the Same, At Smyrna.
- Letter XCI.: Usbek to Rustan, At Ispahan.
- Letter XCII.: Usbek to Rhedi, At Venice.
- Letter XCIII.: Usbek to His Brother, Santon * In the Monastery of Casbin.
- Letter XCIV.: Usbek to Rhedi, At Venice.
- Letter XCV.: Usbek to the Same.
- Letter XCVI.: The Chief Eunuch to Usbek At Paris.
- Letter XCVII.: Usbek to Hassein, Dervise of the Mountain of Jaron.
- Letter XCVIII.: Usbek to Ibben, At Smyrna.
- Letter XCIX.: Rica to Rhedi, At Venice.
- Letter C.: Rica to the Same.
- Letter CI.: Usbek to * * *.
- Letter CII.: Usbek to Ibben, At Smyrna.
- Letter CIII.: Usbek to the Same.
- Letter CIV.: Usbek to the Same.
- Letter CV.: Redi to Usbek, At Paris.
- Letter CVI.: Usbek to Redi, At Venice.
- Letter CVII.: Rica to Ibben At Smyrna.
- Letter CVIII.: Usbek to * * *.
- Letter CIX.: Rica to * * *.
- Letter CX.: Rica to * * *.
- Letter CXI.: Usbek to * * *.
- Letter CXII.: Rhedi to Esbek, At Paris.
- Letter CXIII.: Usbek to Rhedi, At Venice.
- Letter CXIV.: Usbek to the Same.
- Letter CXV.: Usbek to the Same.
- Letter CXVI.: Usbek to the Same.
- Letter CXVII.: Usbek to the Same.
- Letter CXVIII.: Usbek to the Same.
- Letter CXIX.: Usbek to the Same.
- Letter CXX.: Usbek to the Same.
- Letter CXXI.: Usbek to the Same.
- Letter CXXII.: Usbek to the Same.
- Letter CXXIII.: Usbek to Mollak Mahomet Ali, Keeper of the Three Sepulchres, At Com.
- Letter CXXIV.: Usbek to Rhedi, At Venice.
- Letter CXXV.: Rica to * * *.
- Letter CXXVI.: Rica to Usbek, At * * *.
- Letter CXXVII.: Rica to Ibben, At Smyrna.
- Letter CXXVIII.: Rica to Usbek, At * * *.
- Letter CXXIX.: Usbek to Rhedi, At Venice.
- Letter CXXX.: Rica to * * *.
- Letter CXXXI.: Rhedi to Rica, At Paris.
- Letter CXXXII.: Rica to * * *.
- Letter CXXXIII.: Rica to * * *.
- Letter CXXXIV.: Rica to the Same.
- Letter CXXXV.: Rica to the Same.
- Letter CXXXVI.: Rica to the Same.
- Letter CXXXVII.: Rica to the Same.
- Letter CXXXVIII.: Rica to Ibben At Smyrna.
- Letter CXXXIX.: Rica to the Same.
- Letter Cxl.: Rica to Usbek, At * * *.
- Letter Cxli.: Rica to the Same.
- Letter Cxlii.: Rica to Usbek, At * * *.
- Letter Cxliii.: Rica to Nathaniel Levi, a Jewish Physician At Leghorn.
- Letter Cxliv.: Usbek to Rica.
- Letter Cxlv.: Usbek to * * *.
- Letter Cxlvi.: Usbek to Rhedi, At Venice.
- Letter Cxlvii.: the Chief Eunuch to Usbek At Paris.
- Letter Cxlix.: Narsit to Usbek, At Paris.
- Letter Cl.: Usbek to Narsit, At the Seraglio of Ispahan.
- Letter Cli.: Solin to Usbek, At Paris.
- Letter Clii.: Narsit to Usbek, At Paris:
- Letter Cliii.: Usbek to Solin, At the Seraglio of Ispahan.
- Letter Cliv.: Usbek to His Wives, At the Seraglio of Ispahan.
- Letter Clv.: Usbek to Nessir, At Ispahan.
- Letter Clvi.: Roxana to Usbek, At Paris.
- Letter Clvii.: Zachi to Usbek, At Paris.
- Letter Clviii.: Zelis to Usbek, At Paris.
- Letter Clix.: Solin to Usbek, At Paris.
- Letter Clx.: Solin to Usbek, At Paris.
- Letter Clxi.: Roxana to Usbek, At Paris.
- Three Letters of M. De Montesquieu to M. Le Chevalier De Bruant.
- Letter I.
- Letter II.
- Letter III.
LETTER CXLVI.
Usbek to Rhedi, at Venice.
IT is a maxim of long standing, that sincerity is the soul of a great ministry. An individual may avail himself of the obscurity in which he is placed; his character is lessened only in the opinion of some particular persons; he keeps himself masked before others; but a minister, who acts contrary to the rules of probity, has witnesses of his bad conduct, and judges as many in number as the people he governs. Shall I hazard a bold assertion? The greatest mischief done by a minister without principle, does not arise from his serving his prince unfaithfully, or from his ruining the people, it arises from the bad example he sets. You are not ignorant that I have a long time travelled up and down the Indies. I have there known a nation, by nature generous, debauched in an instant, as it were, by the bad example of a minister; I have seen a whole people, amongst whom generosity, probity, candour, and uprightness, had long been considered as qualities natural to them, become all on a sudden the most despicable people upon the face of the earth; I have seen the contagion spread, and not spare even the most sacred members of the community; I have known men famous for their virtue, guilty of the most unworthy actions; I have known them violate the first principles of justice, alledging in excuse, the frivolous pretext that they had been violated with respect to themselves. They justified the basest actions by odious laws, and made necessity a plea for their base and perfidious conduct. I have seen faith banished from contracts, the most solemn compacts rendered void, and all the laws of families subverted. I have seen avaritious debtors puffed up with pride, in the midst of poverty, unworthy instruments of the severity of the laws, and the public distress, pretend payment, without ever having made it, and plunge a dagger in the breast of their benefactors. I have seen others, still more unworthy, buy for a trifle, or rather, as it were, pick up oak leaves from the ground, in order to supply the place of the substance of widows and orphans. I have known an insatiable thirst for riches spring up on a sudden in the hearts of all men. I have seen a detestable confederacy formed by several persons to enrich themselves, not by an honest industry, but by the ruin of the prince, the state, and their fellow citizens. I have known a worthy citizen, in these times of distress, never go to bed without saying to himself, I have ruined a family to day, I will ruin another to-morrow. I am going, says another, with a man in black, who carries an inkhorn in his hand, to ruin all those to whom I have had an-obligation. Another said, I find I am beginning to thrive; true it is, when I went about three days ago to pay off some money, I left a whole family in tears, that I squandered the portions of two girls of condition, that I deprived a young lad of the means of acquiring education; his father will die of grief, his mother pines away with sorrow: but I have done nothing but what is allowed by the law. What crime can be greater, than that which a minister commits, when he corrupts the manners of a whole nation, debases the most noble souls, stains the lustre of dignities, makes virtue itself obscure, and confounds the noblest birth, in the general contempt? What will posterity say, when it finds itself under a necessity of blushing for the shame of its ancestors? What will the people of the next age say, when they compare the iron of their ancestors to the gold of those from whom they immediately derived their birth? I doubt not but the nobility will retrench from their coats of arms, an unworthy distinction, which dishonours them, and leave the present generation in the despicable state to which it has reduced itself.
Paris, the 11th of the moon Rhamazan, 1720.
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