Econlib

The Library

Other Sites

Front Page arrow Titles (by Subject) arrow LETTER CXLIV.: Usbek to Rica. - Complete Works, vol. 3 (Grandeur and Declension of the Roman Empire; A Dialogue between Sylla and Eucrates; Persian Letters)

Return to Title Page for Complete Works, vol. 3 (Grandeur and Declension of the Roman Empire; A Dialogue between Sylla and Eucrates; Persian Letters)

Search this Title:

Also in the Library:

Subject Area: Political Theory
Subject Area: History
Collection: Banned Books

LETTER CXLIV.: Usbek to Rica. - Charles Louis de Secondat, Baron de Montesquieu, Complete Works, vol. 3 (Grandeur and Declension of the Roman Empire; A Dialogue between Sylla and Eucrates; Persian Letters) [1721]

Edition used:

The Complete Works of M. de Montesquieu (London: T. Evans, 1777), 4 vols. Vol. 3.

Part of: Complete Works of Montesquieu, 4 vols.

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


LETTER CXLIV.

Usbek to Rica.

YESTERDAY at a country-seat, where I happened to visit, I met with two learned men, who have a great name in this part of the world. I thought their characters somewhat singular. The conversation of the first, well weighed, might be reduced to this; what I have said is true, because it is I that have said it. The conversation of the second, seemed to be founded upon another maxim; what I have not said, is not true, because I have not said it. The first I was tolerably well pleased with, for it is nothing to me if another person shows himself to be quite positive and obstinate, but the impertinence of another is not so easily borne with. The first maintains his opinions, they may be considered as his property: the second attacks those of others, that is to say, he invades the property of all mankind. Dear Usbek, how fortunate are those who have more vanity than is absolutely necessary for self-preservation! These people aspire to be admired, by means which must make them give offence. They aim at superiority, and they can scarce ever attain to an equality with others. Oh you modest men approach, that I may embrace you! From you spring all the charms of society. You think yourselves destitute of all sorts of merit; but I cannot help saying, that every merit is yours. You think you humble nobody, though you humble all the world. And when I, in idea, compare you to those assuming persons whom I meet with every where, I immediately pull them from their tribunal, and make them fall prostrate at your feet.