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Front Page  Titles (by Subject) LETTER LXXVI.: Usbek to his Friend Ibben, at Smyrna. - Complete Works, vol. 3 (Grandeur and Declension of the Roman Empire; A Dialogue between Sylla and Eucrates; Persian Letters)
LETTER LXXVI.: Usbek to his Friend Ibben, at Smyrna. - Charles Louis de Secondat, Baron de Montesquieu, Complete Works, vol. 3 (Grandeur and Declension of the Roman Empire; A Dialogue between Sylla and Eucrates; Persian Letters) [1721]Edition used:The Complete Works of M. de Montesquieu (London: T. Evans, 1777), 4 vols. Vol. 3.
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- Considerations On the Causes of the Grandeur and Declension of the Roman Empire.
- Chap. I.: The Infancy of Rome. the Wars It Sustained.
- Chap. II.: Of the Science of War, As Practised By the Romans.
- Chap. III.: The Methods By Which the Romans Raised Themselves to Empire.
- Chap. IV.: Of the Gauls. of Pyrrhus. Parallel Between Carthage and Rome. the War of Hannibal.
- Chap. V.: The State of Greece, of Macedonia, of Syria, and of Egypt, After the Depression of Carthage.
- Chap. VI.: The Conduct Which the Romans Observed, In Order to Subdue All Nations.
- Chap. VII.: How It Was Possible For Mithridates to Resist the Romans.
- Chap. VIII.: Of the Divisions Which Always Subsisted In the City.
- Chap. IX.: Two Causes Which Destroyed Rome.
- Chap. X.: Of the Corruption of the Romans.
- Chap. XI.: Of Sylla, Pompey, and Cæsar.
- Chap. XII.: Observations On the State of Rome After the Death of Cæsar.
- Chap. XIII.: Augustus.
- Chap. XIV.: Tiberius.
- Chap. XV.: Remarks On the Emperors, From Caius Calicula to Antoninus.
- Chap. XVI.: Considerations On the State of the Empire From Antoninus to Probus.
- Chap. XVII.: Changes In the State.
- Chap. XVIII.: An Account of Some New Maxims Received By the Romans.
- Chap. XIX.: Some Particulars of the Grandeur of Attila. the Establishment of the Barbarians Accounted For. Reasons Why the Western Empire Was Overturned Before That In the East.
- Chap. XX.: The Conquests of Justinian. Some Account of His Government.
- Chap. XXI.: Disorders In the Eastern Empire.
- Chap. XXII.: The Weakness of the Eastern Empire.
- Chap. XXIII.: The Duration of the Eastern Empire Accounted For. Its Destruction.
- A Dialogue Between Sylla and Eucrates.
- Persian Letters. By M. De Montesquieu.
- Preliminary Reflections On the Persian Letters, By M. De Montesquieu. Prefixed to the Quarto Edition.
- Introduction to the First French Edition.
- Letter I.: Usbëk to His Friend Rustan At Ispahan.
- Letter II.: Usbek to the First Black Eunuch, At His Seraglio In Ispahan.
- Letter III.: Zachi to Usbek, At Tauris.
- Letter IV.: Zephis to Usbek At Erzeron.
- Letter V.: Rustan to Usbek, At Erzeron.
- Letter VI.: Usbek to His Friend Nessir, At Ispahan.
- Letter VII.: Fatme to Usbek, At Erzeron.
- Letter VIII.: Usbek to His Friend Rustan, At Ispahan.
- Letter IX.: The Chief Eunuch to Ibbi, At Erzeron.
- Letter X.: Mirza to His Friend Usbek, At Erzeron.
- Letter XI.: Usbek to Mirza, At Ispahan.
- Letter XII.: Ushek to the Same, At Ispahan.
- Letter XIII.: Usbek to the Same.
- Letter. XIV.: Usbek to the Same.
- Letter XV.: The First Eunuch, to Jaron, the Black Eunuch, At Erzeron.
- Letter XVI.: Usbek to Mollak Mehemet Ali, Guardian of the Three Tombs, At Com.
- Letter XVII.: Usbek to the Same.
- Letter XVIII.: Mollak Mehemet Ali to Usbek, At Erzeron.
- Letter XIX.: Usbek to His Friend Rustan, At Ispahan.
- Letter XX.: Usbek to Zachi, His Wife, At the Seraglio At Ispahan.
- Letter XXI.: Usbek, to the Chief White Eunuch.
- Letter XXII.: Jaron to the First Eunuch.
- Letter XXIII.: Usbek to His Friend Ibben, At Smyrna.
- Letter XXIV.: Rica to Ibben, At Smyrna.
- Letter XXV.: Usbek to Ibben, At Smyrna.
- Letter XXVI.: Usbek to Roxana, At the Seraglio At Ispahan.
- Letter XXVII.: Usbek to Nessir, At Ispahan.
- Letter XXVIII.: Rica to * * *.
- Letter XXIX.: Rica to Ibben At Smyrna.
- Letter XXX.: Rica to the Same, At Smyrna.
- Letter XXXI.: Rhedi to Usbek, At Paris.
- Letter XXXII.: Rica to * * *.
- Letter XXXIII.: Usbek to Rhedi, At Venice.
- Letter XXXIV.: Usbek to Ibben, At Smyrna.
- Letter XXXV.: Usbek to Gimchid, His Cousin, Dervise of the Shining Monastery of Tauris.
- Letter XXXVI.: Usbek to Rhedi, At Venice.
- Letter XXXVII.: Usbek to Ibben, At Smyrna.
- Letter XXXVIII.: Rica to Ibben, At Smyrna.
- Letter XXXIX.: Hagi * Ibbi to the Jew Ben-joshua, a Mahometan Proselyte, At Smyrna.
- Letter Xl.: Usbek to Ibben, At Smyrna.
- Letter Xli.: the Chief Black Eunuch to Usbek.
- Letter Xlii.: Pharan to Usbek, His Sovereign Lord.
- Letter Xliii.: Usbek to Pharan, At the Gardens of Fatme.
- Letter Xliv.: Usbek to Rhedi, At Venice.
- Letter Xlv.: Rica to Usbek, At * * *.
- Letter Xlvi.: Usbek to Rhedi, At Venice.
- Letter Xlvii.: Zachi to Usbek, At Paris.
- Letter Xlviii.: Usbek * to Rhedi, At Venice.
- Letter Xlix.: Rica to Usbek, At * * *.
- Letter L.: Rica to * * *.
- Letter Li.: Nargum the Persian Envoy Residing At Muscovy, to Usbek At Paris.
- Letter Lii.: Rica to Usbek, At * * *.
- Letter Liii.: Zelis to Usbek, At Paris.
- Letter Liv.: Rica, Usbek At * * *.
- Letter Lv.: Rica to Ibben At Smyrna.
- Letter Lvi.: Usbek to Ibbin, At Smyrna.
- Letter Lvii.: Usbek, to Rhedi, At Venice.
- Letter Lviii.: Rica to Rhedi, At Venice.
- Letter Lix.: Rica to Usbek, At a * * *.
- Letter Lx.: Usbek to Ibben, At Smyrna.
- Letter Lxi.: Usbek to Rhedi, At Venice.
- Letter Lxii.: Zelis to Usbek, At Paris.
- Letter Lxiii.: Rica to Usbek, At * * *.
- Letter Lxiv.: the Chief of the Black Eunuchs to Usbek At Paris.
- Letter Lxv.: Usbek to His Wives, At the Seraglio At Ispahan.
- Letter Lxvi.: Rica to * * *.
- Letter Lxvii.: Ibben to Usbek, At Paris.
- Letter Lxviii.: Rica to Usbek, At * * *.
- Letter Lxix.: Usbek to Rhedi, At Venice.
- Letter Lxx.: Zelis to Usbek, At Paris.
- Letter Lxxi.: Usbek to Zelis.
- Letter Lxxii.: Rica to Ibben, At * * *.
- Letter Lxxiii.: Rica to * * *.
- Letter Lxxiv.: Usbek to Rica, At * * *.
- Letter Lxxv.: Uskek to Rhedi, At Venice.
- Letter Lxxvi.: Usbek to His Friend Ibben, At Smyrna.
- Letter Lxxvii. *: Ibben to Usbek, At Paris.
- Letter Lxxviii.: Rica to Usbek, At ***.
- Letter Lxxix.: the Chief Black Eunuch to Usbek, At Paris.
- Letter Lxxx.: Usbek to Rhedi, At Venice.
- Letter Lxxxi.: Nargum, Envoy From Persia In Muscovy, to Usbek At Paris.
- Letter Lxxxii.: Rica to Ibben, At Smyrna.
- Letter Lxxxiii.: Usbek to Rhedi, At Venice.
- Letter Lxxxiv.: Rica to * * *.
- Letter Lxxxv.: Usbek to Mirza, At Ispahan.
- Letter Lxxxvi.: Rica to * * *.
- Letter Lxxxvii.: Rica to * * *.
- Letter Lxxxviii.: Usbek to Rhedi, At Venice.
- Letter Lxxxix.: Usbek to Ibben, At Smyrna.
- Letter XC.: Usbek to the Same, At Smyrna.
- Letter XCI.: Usbek to Rustan, At Ispahan.
- Letter XCII.: Usbek to Rhedi, At Venice.
- Letter XCIII.: Usbek to His Brother, Santon * In the Monastery of Casbin.
- Letter XCIV.: Usbek to Rhedi, At Venice.
- Letter XCV.: Usbek to the Same.
- Letter XCVI.: The Chief Eunuch to Usbek At Paris.
- Letter XCVII.: Usbek to Hassein, Dervise of the Mountain of Jaron.
- Letter XCVIII.: Usbek to Ibben, At Smyrna.
- Letter XCIX.: Rica to Rhedi, At Venice.
- Letter C.: Rica to the Same.
- Letter CI.: Usbek to * * *.
- Letter CII.: Usbek to Ibben, At Smyrna.
- Letter CIII.: Usbek to the Same.
- Letter CIV.: Usbek to the Same.
- Letter CV.: Redi to Usbek, At Paris.
- Letter CVI.: Usbek to Redi, At Venice.
- Letter CVII.: Rica to Ibben At Smyrna.
- Letter CVIII.: Usbek to * * *.
- Letter CIX.: Rica to * * *.
- Letter CX.: Rica to * * *.
- Letter CXI.: Usbek to * * *.
- Letter CXII.: Rhedi to Esbek, At Paris.
- Letter CXIII.: Usbek to Rhedi, At Venice.
- Letter CXIV.: Usbek to the Same.
- Letter CXV.: Usbek to the Same.
- Letter CXVI.: Usbek to the Same.
- Letter CXVII.: Usbek to the Same.
- Letter CXVIII.: Usbek to the Same.
- Letter CXIX.: Usbek to the Same.
- Letter CXX.: Usbek to the Same.
- Letter CXXI.: Usbek to the Same.
- Letter CXXII.: Usbek to the Same.
- Letter CXXIII.: Usbek to Mollak Mahomet Ali, Keeper of the Three Sepulchres, At Com.
- Letter CXXIV.: Usbek to Rhedi, At Venice.
- Letter CXXV.: Rica to * * *.
- Letter CXXVI.: Rica to Usbek, At * * *.
- Letter CXXVII.: Rica to Ibben, At Smyrna.
- Letter CXXVIII.: Rica to Usbek, At * * *.
- Letter CXXIX.: Usbek to Rhedi, At Venice.
- Letter CXXX.: Rica to * * *.
- Letter CXXXI.: Rhedi to Rica, At Paris.
- Letter CXXXII.: Rica to * * *.
- Letter CXXXIII.: Rica to * * *.
- Letter CXXXIV.: Rica to the Same.
- Letter CXXXV.: Rica to the Same.
- Letter CXXXVI.: Rica to the Same.
- Letter CXXXVII.: Rica to the Same.
- Letter CXXXVIII.: Rica to Ibben At Smyrna.
- Letter CXXXIX.: Rica to the Same.
- Letter Cxl.: Rica to Usbek, At * * *.
- Letter Cxli.: Rica to the Same.
- Letter Cxlii.: Rica to Usbek, At * * *.
- Letter Cxliii.: Rica to Nathaniel Levi, a Jewish Physician At Leghorn.
- Letter Cxliv.: Usbek to Rica.
- Letter Cxlv.: Usbek to * * *.
- Letter Cxlvi.: Usbek to Rhedi, At Venice.
- Letter Cxlvii.: the Chief Eunuch to Usbek At Paris.
- Letter Cxlix.: Narsit to Usbek, At Paris.
- Letter Cl.: Usbek to Narsit, At the Seraglio of Ispahan.
- Letter Cli.: Solin to Usbek, At Paris.
- Letter Clii.: Narsit to Usbek, At Paris:
- Letter Cliii.: Usbek to Solin, At the Seraglio of Ispahan.
- Letter Cliv.: Usbek to His Wives, At the Seraglio of Ispahan.
- Letter Clv.: Usbek to Nessir, At Ispahan.
- Letter Clvi.: Roxana to Usbek, At Paris.
- Letter Clvii.: Zachi to Usbek, At Paris.
- Letter Clviii.: Zelis to Usbek, At Paris.
- Letter Clix.: Solin to Usbek, At Paris.
- Letter Clx.: Solin to Usbek, At Paris.
- Letter Clxi.: Roxana to Usbek, At Paris.
- Three Letters of M. De Montesquieu to M. Le Chevalier De Bruant.
- Letter I.
- Letter II.
- Letter III.
LETTER LXXVI.
Usbek to his Friend Ibben, at Smyrna.
IN Europe the laws are very severe against self-murderers. They put them to death, if I may so say, a second time; they are ignominiously dragged through the streets, marked with infamy, and their effects confiscated. It seems to me, Ibben, that these are very unjust laws. When I am loaded with grief, misery, and contempt, why should I be restrained from putting an end to my pains, and be cruelly deprived of a remedy that I have in my power? Why would they have me labour for a society of which I consent no longer to be a member? Why to hold, in spite of myself, a compact made without my agreement? Society is founded upon mutual advantage; but when it becomes burthensome to me, what should hinder me from quitting it? Life was given to me as a favour; I may then return it, when it is no more so; the cause ceasing, the effect then ought also to cease. Would a prince desire that I should be his subject, when I reap none of the advantages of subjection? Can my fellow-citizens ask this unequal division of their benefit, and my despair? Will God, contrary to all other benefactors, condemn me to accept of favours which oppress me? I am obliged to obey the laws, whilst I live under the laws, but when I no longer live under them, can they still bind me? But, ’tis said, you disturb the order of providence. God hath united your soul to your body, and you separate them; you then oppose his designs, and you resist his will. What would they say by this? Do I disturb the order of providence, when I alter the modifications of matter, and render square a bowl, which the first laws of motion, that is to say, the laws of creation and preservation, have made round? No, without doubt. I do but use the right which hath been given me; and, in this sense, I may disturb, according to my fancy, all nature, without its being said, that I oppose myself to providence. When my soul shall be separated from my body, will there be less order, and less regularity in the universe? Do you believe that this new combination would be less perfect and less dependent upon the general laws? That the world can thereby lose any thing? that the works of God would be less great? or rather less immense? Do you think that my body, when become a blade of grass, a worm, a green turf, would be changed into a work of nature less worthy of her? and that my soul, disengaged from all its earthy part, would become less pure? These ideas, my dear Ibben, have no other source but our pride. We are not at all sensible of our littleness; and however it may be, we are willing to be reckoned of consequence in the universe, and to be there an object of importance. We imagine, that the annihilation of such a perfect being as ourselves would degrade all nature; and we do not conceive, that one man more or less, in the world; what did I say one? all mankind together, a hundred millions of heads such as ours, are but one small minute atom, whom God perceives not but from the immensity of his knowledge.
Paris, the 15th of the moon Saphar, 1715.
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