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• Considerations On the Causes of the Grandeur and Declension of the Roman Empire.
• Chap. I.: The Infancy of Rome. the Wars It Sustained.
• Chap. II.: Of the Science of War, As Practised By the Romans.
• Chap. III.: The Methods By Which the Romans Raised Themselves to Empire.
• Chap. IV.: Of the Gauls. of Pyrrhus. Parallel Between Carthage and Rome. the War of Hannibal.
• Chap. V.: The State of Greece, of Macedonia, of Syria, and of Egypt, After the Depression of Carthage.
• Chap. VI.: The Conduct Which the Romans Observed, In Order to Subdue All Nations.
• Chap. VII.: How It Was Possible For Mithridates to Resist the Romans.
• Chap. VIII.: Of the Divisions Which Always Subsisted In the City.
• Chap. IX.: Two Causes Which Destroyed Rome.
• Chap. X.: Of the Corruption of the Romans.
• Chap. XI.: Of Sylla, Pompey, and Cæsar.
• Chap. XII.: Observations On the State of Rome After the Death of Cæsar.
• Chap. XIII.: Augustus.
• Chap. XIV.: Tiberius.
• Chap. XV.: Remarks On the Emperors, From Caius Calicula to Antoninus.
• Chap. XVI.: Considerations On the State of the Empire From Antoninus to Probus.
• Chap. XVII.: Changes In the State.
• Chap. XVIII.: An Account of Some New Maxims Received By the Romans.
• Chap. XIX.: Some Particulars of the Grandeur of Attila. the Establishment of the Barbarians Accounted For. Reasons Why the Western Empire Was Overturned Before That In the East.
• Chap. XX.: The Conquests of Justinian. Some Account of His Government.
• Chap. XXI.: Disorders In the Eastern Empire.
• Chap. XXII.: The Weakness of the Eastern Empire.
• Chap. XXIII.: The Duration of the Eastern Empire Accounted For. Its Destruction.
• A Dialogue Between Sylla and Eucrates.
• Persian Letters. By M. De Montesquieu.
• Preliminary Reflections On the Persian Letters, By M. De Montesquieu. Prefixed to the Quarto Edition.
• Introduction to the First French Edition.
• Letter I.: Usbëk to His Friend Rustan At Ispahan.
• Letter II.: Usbek to the First Black Eunuch, At His Seraglio In Ispahan.
• Letter III.: Zachi to Usbek, At Tauris.
• Letter IV.: Zephis to Usbek At Erzeron.
• Letter V.: Rustan to Usbek, At Erzeron.
• Letter VI.: Usbek to His Friend Nessir, At Ispahan.
• Letter VII.: Fatme to Usbek, At Erzeron.
• Letter VIII.: Usbek to His Friend Rustan, At Ispahan.
• Letter IX.: The Chief Eunuch to Ibbi, At Erzeron.
• Letter X.: Mirza to His Friend Usbek, At Erzeron.
• Letter XI.: Usbek to Mirza, At Ispahan.
• Letter XII.: Ushek to the Same, At Ispahan.
• Letter XIII.: Usbek to the Same.
• Letter. XIV.: Usbek to the Same.
• Letter XV.: The First Eunuch, to Jaron, the Black Eunuch, At Erzeron.
• Letter XVI.: Usbek to Mollak Mehemet Ali, Guardian of the Three Tombs, At Com.
• Letter XVII.: Usbek to the Same.
• Letter XVIII.: Mollak Mehemet Ali to Usbek, At Erzeron.
• Letter XIX.: Usbek to His Friend Rustan, At Ispahan.
• Letter XX.: Usbek to Zachi, His Wife, At the Seraglio At Ispahan.
• Letter XXI.: Usbek, to the Chief White Eunuch.
• Letter XXII.: Jaron to the First Eunuch.
• Letter XXIII.: Usbek to His Friend Ibben, At Smyrna.
• Letter XXIV.: Rica to Ibben, At Smyrna.
• Letter XXV.: Usbek to Ibben, At Smyrna.
• Letter XXVI.: Usbek to Roxana, At the Seraglio At Ispahan.
• Letter XXVII.: Usbek to Nessir, At Ispahan.
• Letter XXVIII.: Rica to * * *.
• Letter XXIX.: Rica to Ibben At Smyrna.
• Letter XXX.: Rica to the Same, At Smyrna.
• Letter XXXI.: Rhedi to Usbek, At Paris.
• Letter XXXII.: Rica to * * *.
• Letter XXXIII.: Usbek to Rhedi, At Venice.
• Letter XXXIV.: Usbek to Ibben, At Smyrna.
• Letter XXXV.: Usbek to Gimchid, His Cousin, Dervise of the Shining Monastery of Tauris.
• Letter XXXVI.: Usbek to Rhedi, At Venice.
• Letter XXXVII.: Usbek to Ibben, At Smyrna.
• Letter XXXVIII.: Rica to Ibben, At Smyrna.
• Letter XXXIX.: Hagi * Ibbi to the Jew Ben-joshua, a Mahometan Proselyte, At Smyrna.
• Letter Xl.: Usbek to Ibben, At Smyrna.
• Letter Xli.: the Chief Black Eunuch to Usbek.
• Letter Xlii.: Pharan to Usbek, His Sovereign Lord.
• Letter Xliii.: Usbek to Pharan, At the Gardens of Fatme.
• Letter Xliv.: Usbek to Rhedi, At Venice.
• Letter Xlv.: Rica to Usbek, At * * *.
• Letter Xlvi.: Usbek to Rhedi, At Venice.
• Letter Xlvii.: Zachi to Usbek, At Paris.
• Letter Xlviii.: Usbek * to Rhedi, At Venice.
• Letter Xlix.: Rica to Usbek, At * * *.
• Letter L.: Rica to * * *.
• Letter Li.: Nargum the Persian Envoy Residing At Muscovy, to Usbek At Paris.
• Letter Lii.: Rica to Usbek, At * * *.
• Letter Liii.: Zelis to Usbek, At Paris.
• Letter Liv.: Rica, Usbek At * * *.
• Letter Lv.: Rica to Ibben At Smyrna.
• Letter Lvi.: Usbek to Ibbin, At Smyrna.
• Letter Lvii.: Usbek, to Rhedi, At Venice.
• Letter Lviii.: Rica to Rhedi, At Venice.
• Letter Lix.: Rica to Usbek, At a * * *.
• Letter Lx.: Usbek to Ibben, At Smyrna.
• Letter Lxi.: Usbek to Rhedi, At Venice.
• Letter Lxii.: Zelis to Usbek, At Paris.
• Letter Lxiii.: Rica to Usbek, At * * *.
• Letter Lxiv.: the Chief of the Black Eunuchs to Usbek At Paris.
• Letter Lxv.: Usbek to His Wives, At the Seraglio At Ispahan.
• Letter Lxvi.: Rica to * * *.
• Letter Lxvii.: Ibben to Usbek, At Paris.
• Letter Lxviii.: Rica to Usbek, At * * *.
• Letter Lxix.: Usbek to Rhedi, At Venice.
• Letter Lxx.: Zelis to Usbek, At Paris.
• Letter Lxxi.: Usbek to Zelis.
• Letter Lxxii.: Rica to Ibben, At * * *.
• Letter Lxxiii.: Rica to * * *.
• Letter Lxxiv.: Usbek to Rica, At * * *.
• Letter Lxxv.: Uskek to Rhedi, At Venice.
• Letter Lxxvi.: Usbek to His Friend Ibben, At Smyrna.
• Letter Lxxvii. *: Ibben to Usbek, At Paris.
• Letter Lxxviii.: Rica to Usbek, At ***.
• Letter Lxxix.: the Chief Black Eunuch to Usbek, At Paris.
• Letter Lxxx.: Usbek to Rhedi, At Venice.
• Letter Lxxxi.: Nargum, Envoy From Persia In Muscovy, to Usbek At Paris.
• Letter Lxxxii.: Rica to Ibben, At Smyrna.
• Letter Lxxxiii.: Usbek to Rhedi, At Venice.
• Letter Lxxxiv.: Rica to * * *.
• Letter Lxxxv.: Usbek to Mirza, At Ispahan.
• Letter Lxxxvi.: Rica to * * *.
• Letter Lxxxvii.: Rica to * * *.
• Letter Lxxxviii.: Usbek to Rhedi, At Venice.
• Letter Lxxxix.: Usbek to Ibben, At Smyrna.
• Letter XC.: Usbek to the Same, At Smyrna.
• Letter XCI.: Usbek to Rustan, At Ispahan.
• Letter XCII.: Usbek to Rhedi, At Venice.
• Letter XCIII.: Usbek to His Brother, Santon * In the Monastery of Casbin.
• Letter XCIV.: Usbek to Rhedi, At Venice.
• Letter XCV.: Usbek to the Same.
• Letter XCVI.: The Chief Eunuch to Usbek At Paris.
• Letter XCVII.: Usbek to Hassein, Dervise of the Mountain of Jaron.
• Letter XCVIII.: Usbek to Ibben, At Smyrna.
• Letter XCIX.: Rica to Rhedi, At Venice.
• Letter C.: Rica to the Same.
• Letter CI.: Usbek to * * *.
• Letter CII.: Usbek to Ibben, At Smyrna.
• Letter CIII.: Usbek to the Same.
• Letter CIV.: Usbek to the Same.
• Letter CV.: Redi to Usbek, At Paris.
• Letter CVI.: Usbek to Redi, At Venice.
• Letter CVII.: Rica to Ibben At Smyrna.
• Letter CVIII.: Usbek to * * *.
• Letter CIX.: Rica to * * *.
• Letter CX.: Rica to * * *.
• Letter CXI.: Usbek to * * *.
• Letter CXII.: Rhedi to Esbek, At Paris.
• Letter CXIII.: Usbek to Rhedi, At Venice.
• Letter CXIV.: Usbek to the Same.
• Letter CXV.: Usbek to the Same.
• Letter CXVI.: Usbek to the Same.
• Letter CXVII.: Usbek to the Same.
• Letter CXVIII.: Usbek to the Same.
• Letter CXIX.: Usbek to the Same.
• Letter CXX.: Usbek to the Same.
• Letter CXXI.: Usbek to the Same.
• Letter CXXII.: Usbek to the Same.
• Letter CXXIII.: Usbek to Mollak Mahomet Ali, Keeper of the Three Sepulchres, At Com.
• Letter CXXIV.: Usbek to Rhedi, At Venice.
• Letter CXXV.: Rica to * * *.
• Letter CXXVI.: Rica to Usbek, At * * *.
• Letter CXXVII.: Rica to Ibben, At Smyrna.
• Letter CXXVIII.: Rica to Usbek, At * * *.
• Letter CXXIX.: Usbek to Rhedi, At Venice.
• Letter CXXX.: Rica to * * *.
• Letter CXXXI.: Rhedi to Rica, At Paris.
• Letter CXXXII.: Rica to * * *.
• Letter CXXXIII.: Rica to * * *.
• Letter CXXXIV.: Rica to the Same.
• Letter CXXXV.: Rica to the Same.
• Letter CXXXVI.: Rica to the Same.
• Letter CXXXVII.: Rica to the Same.
• Letter CXXXVIII.: Rica to Ibben At Smyrna.
• Letter CXXXIX.: Rica to the Same.
• Letter Cxl.: Rica to Usbek, At * * *.
• Letter Cxli.: Rica to the Same.
• Letter Cxlii.: Rica to Usbek, At * * *.
• Letter Cxliii.: Rica to Nathaniel Levi, a Jewish Physician At Leghorn.
• Letter Cxliv.: Usbek to Rica.
• Letter Cxlv.: Usbek to * * *.
• Letter Cxlvi.: Usbek to Rhedi, At Venice.
• Letter Cxlvii.: the Chief Eunuch to Usbek At Paris.
• Letter Cxlix.: Narsit to Usbek, At Paris.
• Letter Cl.: Usbek to Narsit, At the Seraglio of Ispahan.
• Letter Cli.: Solin to Usbek, At Paris.
• Letter Clii.: Narsit to Usbek, At Paris:
• Letter Cliii.: Usbek to Solin, At the Seraglio of Ispahan.
• Letter Cliv.: Usbek to His Wives, At the Seraglio of Ispahan.
• Letter Clv.: Usbek to Nessir, At Ispahan.
• Letter Clvi.: Roxana to Usbek, At Paris.
• Letter Clvii.: Zachi to Usbek, At Paris.
• Letter Clviii.: Zelis to Usbek, At Paris.
• Letter Clix.: Solin to Usbek, At Paris.
• Letter Clx.: Solin to Usbek, At Paris.
• Letter Clxi.: Roxana to Usbek, At Paris.
• Three Letters of M. De Montesquieu to M. Le Chevalier De Bruant.
• Letter I.
• Letter II.
• Letter III.

LETTER XI.

Usbek to Mirza, at Ispahan.

THOU renouncest thy own reason to try mine: thou condescendest even to consult me; thou think est me capable of instructing thee. My dear Mirza, there is one thing which flatters me more than the good opinion thou hast conceived of me; it is what has procured it me, thy friendship. I do not think that there is need to use very abstracted reasons, to sulfil the task which thou hast prescribed to me. There are some certain truths, of which it is not sufficient to be persuaded, but men must be made even to feel them; moral truths are of this kind. Probably this historical piece may affect thee more than a philosophical subtlety. In Arabia there were a few people, named Troglodites, descendants of the ancient Troglodites, who, if we can believe our historians, resembled beasts rather than men. They were not so deformed; they were not hairy like bears; they did not hiss; they had two eyes: yet they were so wicked and brutish, that they were strangers to the principles of justice and equity. A foreign king, who reigned over them, willing to correct their natural wickedness, treated them with severity; but they conspired against him, murdered him, and exterminated all the royal family. Having struck this blow, they met to chuse a government, and after much dissention, appointed magistrates, but they were scarcely elected when they became intolerable, and were massacred. The people, freed from this new yoke, consulted only their own savageness. Every one agreed to submit to no person: that each should follow his own interest, without any attention to that of others. This general resolution was extremely pleasing to all.—They reasoned thus: “Why should I destroy myself in labouring for those who do not concern me; I will take care for myself only; I shall live happily; what is it to me how others live? I shall provide for my own wants; and if they are satisfied, what care I if all the rest of the Troglodites are miserable?”—This was seed-time: each man said, “I will only manure as much land as will supply corn sufficient for myself; a greater quantity would be useless to me; I shall not take the trouble to work in vain.” The lands of this little kingdom were not all alike; some parts were dry and mountainous; others, in the low grounds, were well watered by rivulets. This year there was a great drought, insomuch that the upper grounds failed greatly, whist those which were watered proved very fertile; the consequence was, that almost all the people who lived in the mountains perished by famine, through the hard-heartedness of those who refused to share their harvest with them. The following year was very rainy; the higher grounds proved extraordinary fruitful, whilst the lower grounds were drowned. Now the other half of the people complained of famine; but these miserable people found the mountaineers as hard-hearted as they themselves had been. One of the chief inhabitants had a very handsome wise, of whom his neighbour became in love, and forced her from him; this occasioned a strong contest, and, after many blows and outrages, they consented to submit the decision to a Troglodite, who, whilst the republic subsisted, had been in some esteem. They came to him, and were going to plead their cause before him.—“What does it concern me, said the umpire, whose wife she is, yours, or yours; I have my land to till; I cannot spend my time in determining your quarrels, not busy myself in your affairs to the neglect of my own; pray let me be quiet, and do not trouble me with your disputes.”—Having so said, he left them, and went to work on his land. The ravisher, who was the stronger man, swore he would sooner die than restore the woman; whilst the husband, penetrated with the injustice of his neighbour, and the hardness of his judge, returned home in despair; when meeting in his way a handsome young woman, returning from a fountain, and having now no wife of his own; being pleased with her, and much more so, when he learned she was the wife of him whom he had chosen for his judge, and who had been so little sensible of his affliction; he seized on her, and forced her to go to his house. There was another man who possessed a fruitful field, which he had cultivated wich great labour; two of his neighbours united together, forced him out of his house, and took possession of his field; they formed a compact to defend themselves against all those who should endeavour to take it from them, and did really support themselves several months. But one of them, tired of sharing what he might possess alone, murdered the other, and became sole master of the field; his reign was not long; two other Troglodites attacked him; and he was massacred, being too weak to defend himself. Another Troglodite, who was almost naked, asked the price of some cloth, which he saw, and wanted to buy; the draper reasoned thus with himself: “I indeed ought not to expect more money for my cloth than will buy two measures of wheat; but I will sell it for four times that advantage, that I may purchase eight measures.”—The man must needs have the cloth, and pay the price demanded; “I am very well contented, said the draper, I now shall have some wheat.” “What is it you say, replied the buyer, do you want wheat? I have some to sell, however the price perhaps may surprise you; for you know wheat is extremely dear, and that the famine is extended almost every where; but return me my money and you shall have a measure of wheat, and though you should perish by the famine, you should not have it otherwise.” In the mean time the country was ravaged by a mortal distemper; a skilful physician arrived from a neighbouring country, who administered his medicines so properly, that he cured all who put themselves under his care. When the distemper ceased, he went to those whom he had cured, to demand his pay, but refusals were all he received. He returned to his own country, tired with the fatigue of so long a journey. But a short time after, he heard that the same distemper had returned again, and more grievously afflicted those ungrateful people. They did not now wait for his coming, but went to him themselves. “Unjust men, said he, go; you have in your souls a more deadly poison than that of which you desire to be cured; you are unworthy to enjoy a place upon earth, for you are void of humanity, and the laws of equity are unknown to you. I should think it an offence against the gods, who punish you, should I oppose their just anger.”

Erzeron, the 3d of the moon of the 2d Gemmadi, 1711.