Econlib

The Library

Other Sites

Front Page arrow Titles (by Subject) arrow Rousseau\'s Social Thought - Literature of Liberty, Summer 1980, vol. 3, No. 2

Return to Title Page for Literature of Liberty, Summer 1980, vol. 3, No. 2

Search this Title:

Also in the Library:

Subject Area: Political Theory

Rousseau's Social Thought - Leonard P. Liggio, Literature of Liberty, Summer 1980, vol. 3, No. 2 [1980]

Edition used:

Literature of Liberty: A Review of Contemporary Liberal Thought was published first by the Cato Institute (1978-1979) and later by the Institute for Humane Studies (1980-1982) under the editorial direction of Leonard P. Liggio.

Part of: Literature of Liberty: A Review of Contemporary Liberal Thought, 20 vols. 19781-982

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


Rousseau's Social Thought

Lester G. Crocker

  • University of Virginia, Charlottesville

“Order and Disorder in Rousseau's Social Though.” Proceedings of the Modern Language Association 94 (March 1979):247–260.

We might reconcile the various antinomies found in Rousseau's social thought by a dialectical process reminiscent of Hegel's logic. Thus, the natural order of God's creation which is fractured by man's experience and. . . experiment, of discovering the moral realm” is recaptured by the imposition of the organically ordered state. By this artifice the natural order is realized in a synthesis of rational nature and human construction. Without the imposition of the moral constraints of the organic state, untutored instinct would lead to societal chaos of competing selfish desires. However, the state, by allegedly unifying and embodying the disparate wills of its constituents, reconciles their differences and by tyrannical means imposes the moral order that cannot prevail outside of the organic body politic. Therefore, according to Rousseau, “no voluntary cooperative utopia could ever exist. Men had to be coerced into becoming citizens. . .” Men had to be divested of their natural selfish impulses through the tutelage of the state in order to realize a higher, moral nature—one unconcerned with the automistic self.

lf0353-10_1980v2_figure_004