Econlib

The Library

Other Sites

Front Page arrow Titles (by Subject) arrow II - Selected Discourses and Speeches

Return to Title Page for Selected Discourses and Speeches

Search this Title:

Also in the Library:

Subject Area: Political Theory
Subject Area: War and Peace

II - Andrew Fletcher, Selected Discourses and Speeches [1698]

Edition used:

Selected Discourses and Speeches: A Discourse of Government with Relation to Militias (Edinburgh, 1698); Two Discourses concerning the Affairs of Scotland (Edinburgh, 1698); Speeches by a Member of the Parlaiment (Edinburgh, 1703); A Conversation concerning a Right Regulation of Government (Edinburgh, 1704).

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


II

My Lord Chancellor

When our Kings succeeded to the crown of England, the ministers of that nation took a short way to ruin us, by concurring with their inclinations to extend the prerogative in Scotland; and the great places and pensions conferred upon Scotsmen by that court, made them to be willing instruments in the work. From that time this nation began to give away their privileges one after the other, though they then stood more in need of having them enlarged. And as the collections of our laws, before the union of the crowns, are full of acts to secure our liberty, those laws that have been made since that time are directed chiefly to extend the prerogative. And that we might not know what rights and liberties were still ours, nor be excited by the memory of what our ancestors enjoyed, to recover those we had lost, in the two last editions of our acts of parliament the most considerable laws for the liberty of the subject are industriously and designedly left out. All our affairs since the union of the crowns have been managed by the advice of English ministers, and the principal offices of the kingdom filled with such men, as the court of England knew would be subservient to their designs: by which means they have had so visible an influence upon our whole administration, that we have from that time appeared to the rest of the world more like a conquered province than a free independent people. The account is very short: whilst our princes are not absolute in England, they must be influenced by that nation; our ministers must follow the directions of the prince, or lose their places, and our places and pensions will be distributed according to the inclinations of a king of England, so long as a king of England has the disposal of them: neither shall any man obtain the least advancement, who refuses to vote in council and parliament under that influence. So that there is no way to free this country from a ruinous dependence upon the English court, unless by placing the power of conferring offices and pensions in the parliament, so long as we shall have the same king with England. The ancient Kings of Scotland, and even those of France, had not the power of conferring the chief offices of state, though each of them had only one kingdom to govern, and that the difficulty we labour under, of two kingdoms which have different interests governed by the same king, did not occur. Besides, we all know that the disposal of our places and pensions is so considerable a thing to a king of England, that several of our princes, since the union of the crowns, have wished to be free from the trouble of deciding between the many pretenders. That which would have given them ease, will give us liberty, and make us significant to the common interest of both nations. Without this, it is impossible to free us from a dependence on the English court: all other remedies and conditions of government will prove ineffectual, as plainly appears from the nature of the thing; for who is not sensible of the influence of places and pensions upon all men and all affairs? If our ministers continue to be appointed by the English court, and this nation may not be permitted to dispose of the offices and places of this kingdom to balance the English bribery, they will corrupt everything to that degree, that if any of our laws stand in their way, they will get them repealed. Let no man say, that it cannot be proved that the English court has ever bestowed any bribe in this country. For they bestow all offices and pensions; they bribe us, and are masters of us at our own cost. It is nothing but an English interest in this house, that those who wish well to our country, have to struggle with at this time. We may, if we please, dream of other remedies; but so long as Scotsmen must go to the English court to obtain offices of trust or profit in this kingdom, those offices will always be managed with regard to the court and interest of England, though to the betraying of the interest of this nation, whenever it comes in competition with that of England. And what less can be expected, unless we resolve to expect miracles, and that greedy, ambitious, and for the most part necessitous men, involved in great debts, burdened with great families, and having great titles to support, will lay down their places, rather than comply with an English interest in obedience to the prince’s commands? Now to find Scotsmen opposing this, and willing that English ministers (for this is the case) should have the disposal of places and pensions in Scotland, rather than their own parliament, is matter of great astonishment; but that it should be so much as a question in the parliament, is altogether incomprehensible: and if an indifferent person were to judge, he would certainly say we were an English parliament. Every man knows that princes give places and pensions by the influence of those who advise them. So that the question comes to no more than, whether this nation would be in a better condition, if in conferring our places and pensions the prince should be determined by the parliament of Scotland, or by the ministers of a court, that make it their interest to keep us low and miserable. We all know that this is the cause of our poverty, misery, and dependence. But we have been for a long time so poor, so miserable and depending, that we have neither heart nor courage, though we want not the means, to free ourselves.