The Online Library of Liberty

A project of Liberty Fund, Inc.

• General Introduction, With Last Gleanings, Historical and Biographical.
• The Age of Reason. Editor’s Introduction.
• I.: The Age of Reason.
• Chapter I.: The Author’s Profession of Faith.
• Chapter II.: Of Missions and Revelations.
• Chapter III.: Concerning the Character of Jesus Christ, and His History.
• Chapter IV.: Of the Bases of Christianity.
• Chapter V.: Examination In Detail of the Preceding Bases.
• Chapter VI.: Of the True Theology.
• Chapter VII.: Examination of the Old Testament.
• Chapter VIII.: Of the New Testament.
• Chapter IX.: In What the True Revelation Consists.
• Chapter X.: Concerning God, and the Lights Cast On His Existence and Attributes By the Bible.
• Chapter XI.: Of the Theology of the Christians; and the True Theology.
• Chapter XII.: The Effects of Christianism On Education. Proposed Reforms.
• Chapter XIII.: Comparison of Christianism With the Religious Ideas Inspired By Nature.
• Chapter XIV.: System of the Universe.
• Chapter XV.: Advantages of the Existence of Many Worlds In Each Solar System.
• Chapter XVI.: Application of the Preceding to the System of the Christians.
• Chapter XVII.: Of the Means Employed In All Time, and Almost Universally, to Deceive the Peoples.
• Recapitulation.
• The Age of Reason.: Part II.
• Preface.
• Chapter I.: The Old Testament.
• Chapter II.: The New Testament.
• Chapter III.: Conclusion.
• III.: Letters Concerning %u201cthe Age of Reason.%u201d
• IV.: Prosecution of the Age of Reason. 1
• V.: The Existence of God. a Discourse At the Society of Theophilanthropists, Paris. 1
• VI.: Worship and Church Bells. a Letter to Camille Jordan. 1
• VII.: Answer to the Bishop of Llandaff. Editorial Note.
• VIII.: Origin of Free-masonry. 1
• IX.: Prospect Papers. Editor’s Preface.
• X.: Examination of Prophecies. 1 Author’s Preface.
• XI.: A Letter to Andrew Dean. 1
• XII.: Predestination.
• Appendix A.: Atuobiographical Sketch.
• Appendix B.
• Appendix C.: Scientific Memoranda.
• Appendix D.: The Iron Bridge.
• Appendix E.: the Construction of Iron Bridges.
• Appendix F.: to the People of England On the Invasion of England.
• Appendix G.: Constitutional Reform. 1
• Appendix H.: Constitutions, Governments, and Charters.
• Appendix I.: The Cause of the Yellow Fever, and the Means of Preventing It In Places Not Yet Infected With It.
• Appendix J.: Liberty of the Press. 1
• Appendix K.: the Snowdrop and the Critic, 1 to the Editor of the Pennsylvania Magazine, 1775.
• Appendix L. 1: Case of the Officers of Excise; With Remarks On the Qualifications of Officers, and On the Numerous Evils Arising to the Revenue, From the Insufficiency of the Present Salary: Humbly Addressed to the Members of Both Houses of Parliament.
• Appendix M.: The Will of Thomas Paine.

CHAPTER X.

CONCERNING GOD, AND THE LIGHTS CAST ON HIS EXISTENCE AND ATTRIBUTES BY THE BIBLE.

The only idea man can affix to the name of God, is that of a first cause, the cause of all things. And, incomprehensibly difficult as it is for a man to conceive what a first cause is, he arrives at the belief of it, from the tenfold greater difficulty of disbelieving it. It is difficult beyond description to conceive that space can have no end; but it is more difficult to conceive an end. It is difficult beyond the power of man to conceive an eternal duration of what we call time; but it is more impossible to conceive a time when there shall be no time.

In like manner of reasoning, everything we behold carries in itself the internal evidence that it did not make itself. Every man is an evidence to himself, that he did not make himself; neither could his father make himself, nor his grandfather, nor any of his race; neither could any tree, plant, or animal make itself; and it is the conviction arising from this evidence, that carries us on, as it were, by necessity, to the belief of a first cause eternally existing, of a nature totally different to any material existence we know of, and by the power of which all things exist; and this first cause, man calls God.

It is only by the exercise of reason, that man can discover God. Take away that reason, and he would be incapable of understanding anything; and in this case it would be just as consistent to read even the book called the Bible to a horse as to a man. How then is it that those people pretend to reject reason?

Almost the only parts in the book called the Bible, that convey to us any idea of God, are some chapters in Job, and the 19th Psalm; I recollect no other. Those parts are true deistical compositions; for they treat of the Deity through his works. They take the book of Creation as the word of God; they refer to no other book; and all the inferences they make are drawn from that volume.

I insert in this place the 19th Psalm, as paraphrased into English verse by Addison. I recollect not the prose, and where I write this I have not the opportunity of seeing it:

• The spacious firmament on high,
• With all the blue etherial sky,
• And spangled heavens, a shining frame,
• Their great original proclaim.
• The unwearied sun, from day to day,
• Does his Creator’s power display,
• And publishes to every land
• The work of an Almighty hand.
• Soon as the evening shades prevail,
• The moon takes up the wondrous tale,
• And nightly to the list’ning earth
• Repeats the story of her birth;
• Whilst all the stars that round her burn,
• And all the planets, in their turn,
• Confirm the tidings as they roll,
• And spread the truth from pole to pole.
• What though in solemn silence all
• Move round this dark terrestrial ball;
• What though no real voice, nor sound,
• Amidst their radiant orbs be found,
• In reason’s ear they all rejoice,
• And utter forth a glorious voice,
• Forever singing as they shine,
• The hand that made us isDivine.1

What more does man want to know, than that the hand or power that made these things is divine, is omnipotent? Let him believe this, with the force it is impossible to repel if he permits his reason to act, and his rule of moral life will follow of course.

The allusions in Job have all of them the same tendency with this Psalm; that of deducing or proving a truth that would be otherwise unknown, from truths already known.

I recollect not enough of the passages in Job to insert them correctly; but there is one that occurs to me that is applicable to the subject I am speaking upon. “Canst thou by searching find out God; canst thou find out the Almighty to perfection?”

I know not how the printers have pointed this passage, for I keep no Bible; but it contains two distinct questions that admit of distinct answers.

First, Canst thou by searching find out God? Yes. Because, in the first place, I know I did not make myself, and yet I have existence; and by searching into the nature of other things, I find that no other thing could make itself; and yet millions of other things exist; therefore it is, that I know, by positive conclusion resulting from this search, that there is a power superior to all those things, and that power is God.

Secondly, Canst thou find out the Almighty to perfection? No. Not only because the power and wisdom He has manifested in the structure of the Creation that I behold is to me incomprehensible; but because even this manifestation, great as it is, is probably but a small display of that immensity of power and wisdom, by which millions of other worlds, to me invisible by their distance, were created and continue to exist.

It is evident that both of these questions were put to the reason of the person to whom they are supposed to have been addressed; and it is only by admitting the first question to be answered affirmatively, that the second could follow. It would have been unnecessary, and even absurd, to have put a second question, more difficult than the first, if the first question had been answered negatively. The two questions have different objects; the first refers to the existence of God, the second to his attributes. Reason can discover the one, but it falls infinitely short in discovering the whole of the other.

I recollect not a single passage in all the writings ascribed to the men called apostles, that conveys any idea of what God is. Those writings are chiefly controversial; and the gloominess of the subject they dwell upon, that of a man dying in agony on a cross, is better suited to the gloomy genius of a monk in a cell, by whom it is not impossible they were written, than to any man breathing the open air of the Creation. The only passage that occurs to me, that has any reference to the works of God, by which only his power and wisdom can be known, is related to have been spoken by Jesus Christ, as a remedy against distrustful care. “Behold the lilies of the field, they toil not, neither do they spin.” This, however, is far inferior to the allusions in Job and in the 19th Psalm; but it is similar in idea, and the modesty of the imagery is correspondent to the modesty of the man.

[1]The French translator has substituted for this a version of the same psalm by Jean Baptiste Rousseau.—Editor.